For a while there, I dismissed all Italian movies. Their horror is badly acted and makes no sense, 98% of their movies have awful lipsync and among the higher-quality pics I’ve seen are The Leopard (which I hate) and flicks starring Roberto Benigni. Sure, I admit Antonioni and Fellini can be great, and I liked Suspiria a whole lot, so I figured I’d give the country another shot this year via poster-boy Rossellini. Rome, Open City was wonderful, but before moving on to Paisan I took a pit stop with L’Amore, wanting more Anna Magnani – and what a pit it was.

L’Amore is actually a film and a half, or an hour-long feature preceded by a short. First off is The Human Voice, a one-woman play written in 1930 by Jean Cocteau. I’d heard it performed before, on an LP by Ingrid Bergman recorded sometime after her divorce from Rossellini and return to Hollywood. So two Rossellini lovers recorded the same French monologue – coincidence? The play is pretty straightforward, a woman who’s been dumped awaits a call from her ex-guy, talks to him through a failing connection, going through various levels of grief. Should be a showy actresses’s dream role. The Bergman LP sold it better, as far as I’m concerned, sounding more like an actual phone call, all the visuals imagined. Rossellini’s version adds straightforward visuals – an unkempt Magnani on the phone in her room, with no fancy editing or showy camerawork. The biggest problem is the sound, distractingly out of sync (distracting even for me, who was busily reading subtitles), harsh and shrill, Magnani’s whining getting on my nerves until I finally turned the volume waaay down. You’d suppose a one-person movie in a single room would have been a good chance for the Italians to try recording synchronized sound for the first time ever, but even the pioneering Rossellini didn’t think to try that.

In the second part, The Miracle, from a story by Fellini, simple Nanni has a religious mania. While up in the mountains herding goats, she meets a lone dude, whom she welcomes as Saint Joseph (as in the stepfather of Jesus). They share some wine and she wakes up later, wanders back to work. A few months later she’s pregnant. Neighbors taunt and joke with her, a devilish midget throws her from her “home,” which looked like a pile of clothes in a plaza, then literally the entire town comes out to throw her a fake parade then throw stuff at her. So she flees up the mountain, delivers the baby herself.

G. Moliterno: “… largely made, as Rossellini himself acknowledges in the film’s epigraph, to showcase the consummate acting talents of Anna Magnani.”

He also mentions that the Human Voice segment was shot in Paris during prep for Germany Year Zero. “A clear indication of Rossellini’s greater than usual attention to visual style here is given by the pronounced presence of mirrors throughout the film in order to underscore the ongoing fragmentation of the self.”

And if I may overquote from the same source:

[Nanni] clearly anticipates the characters of Gelsomina and Cabiria in Fellini’s La Strada and Nights of Cabiria, but Magnani channels an animistic vitality into the role that makes the poetry of Fellini’s two later creatures appear wan in comparison. And in fact, despite Fellini’s own appearance in the film as the silent and mysterious vagabond who prompts Nanni’s religious delirium… Nannì brings to mind the “durochka” or holy fool, of Andrei Tarkovsky’s Andrei Rublev. … [Appeals against the film’s banning in the States] also overturned the Court’s own decision in 1915 which had for decades denied films the status of self-expression and thus protection under the First Amendment. Part of the miracle of Il miracolo, then, turned out to be its role in initiating the beginning of the demise of film censorship in the United States.