“It’s after the end of the world / Don’t you know that yet?”
Sun Ra finds a new planet, decides to bring over some Black people. He appears in the 1940’s as stage pianist “Sunny Ray,” playing futuristic jazz piano to the annoyance of the patrons (the Back to the Future of its time). Some sort of interdimensional devil finds him, and challenges him to card games in the middle of the desert.
Somehow I thought this movie was a concert/rock doc, but it’s not a doc of any sort. Ra ends up in present-day California and observes all kinds of dickish behavior. He is kidnapped by NASA agents, who tie him up and torture him by playing him “Dixie” in headphones, until he’s rescued by young men who were earlier arguing about whether Sun Ra was selling out by releasing his music on LPs. There’s a sidetrack where the (white/racist) NASA guys beat up some prostitutes, a running joke where the devil-man has two naked women and his crony gets excited only to be kicked out so the devil can have both women for himself, and at the end, one of the young men sacrifices himself to save Sun Ra from an assassin, then all the decent(ish) Black people are raptured away to Ra’s planet before Earth explodes.
The youth of today:
The wikis say Ra made his own edit, 20 minutes shorter, cutting out the blaxploition stuff, which would probably be for the best. No info on the director… cowriter Josh Smith’s other credit is a G-rated family movie about a kid’s baby seal. Devil-man (Ashley Clark called him a “megapimp”) is Ray Johnson, who showed up 15 years later in a previously unheard-of TV version of The Bourne Identity, and his hanger-on is Chris Brooks, who played both Hieronymus Bosch and Jesus Christ in his short career. But that’s all if you believe IMDB credits, which are often bunk. I see a John and a Chris, a Johnson and a Smith – these are all generic pseudonyms, since this movie was clearly made by aliens from the future.
“A film drawn by Sébastien Laudenbach,” and probably the fewest end credits of any animated feature outside of Bill Plympton. Extremely lovely movie. When characters move across the background, it’ll sometimes smudge or cross out where they’d just been and redraw them in the new location (reminds me of the Caroline Leaf effect), lines will be broken up and stutter across the screen, and colors can be neatly filled in or splashed behind the characters.
Grimm fable, with the devil appearing as a young boy and a red-eyed pig, a river goddess, murders and suicides. Greedy farmer cuts off his daughter’s hands in exchange for dirty devil gold, then she runs off, marries a price who gives her golden hands, then flees from him because of further devilry. The girl proves too pure and resilient and the devil finally leaves her to her family (and miraculously regrown hands).
Voices: the director’s dad Philippe (of a handful of Resnais films) played the devil. The girl and the prince, Anaïs Demoustier and Jérémie Elkaïm, costarred in Marguerite & Julien the year before, and she was Huppert’s daughter in Time of the Wolf.
After Possession and Cosmos, I’ve been anxious to watch more Zulawski. There’s a World War II drama, a space-travel sci-fi cult thing, a love triangle story, and this one, with which I informally kicked off SHOCKtober this year.
A nervous, wild-eyed stranger arrives at a convent in total bloody chaos where two political prisoners are being held. He kills Thomas, saves Jacob, kidnaps a nun and rides the hell out of there, but everywhere he goes is about as hysterical as the convent, and Jacob starts murdering people with a knife. He buries his father, attacks his friends, murders his mother, gets injured in a duel, deliriously gives up his co-conspirators to the stranger, then is killed. The nun takes out the devil, who transforms into an animal as he dies. It’s all very intense, and I didn’t always follow it (nor its political allegory which got it banned), but it’s definitely something else.
Jacob and the stranger:
Jacob’s mom with snake:
Jacob and the nun costarred in Zulawski’s feature debut The Third Part of the Night the previous year, and devil Wojciech Pszoniak was in Wajda’s Danton.
Jeremiah Kipp (director of The Minions and Contact) in Slant:
Jakub is led home by his dark-clad benefactor, only to discover that everything has taken a turn toward the rancid and horrible. His father has committed suicide, his mother has transformed into a prostitute, his sister has been driven insane, and his fiancée has been forced into an arranged marriage with his best friend, who has turned into a political opportunist and turncoat. Leading him through this world turned upside down is the man in black, who continually whispers sarcastic platitudes in the hero’s ear and inciting him to acts of extreme violence … As usual for his films, the camera hurtles vertically across rooms and fields and spirals around as the actors pitch their performances at maximum volume. Society for Zulawski is just a thin veneer used to disguise the horrible sadism and unhappiness lurking inside every human heart. The Devil would make for maudlin, depressing viewing if every scene didn’t feel like explosions were being set off, sending the inmates of a madhouse free into the streets outside.
I thought we were seeing a one-off screening of a movie that had bypassed our town in limited release, but it turns out perhaps it was an advance screening, and it’ll open here eventually? Either way, if cult movies still exist, this one would appear to qualify. It’s got the photography of those stark, perfectly-lit black-and-white Eurasian films (see also: The Virgin Spring, The Turin Horse, Hard to be a God) blending mythology with harsh reality, a romantic love story with devil-dealing – plus ghosts that turn into giant chickens, and farming implements (and snowmen) possessed with slave souls. And humor!
I think it’s director Sarnet’s third feature – his last one was a Dostoevsky adaptation. Gratified that I didn’t recognize Baron Dieter Laser from the other shit I’ve seen him in.
After sitting through two stiff early horrors, this was more like it – the voodoo-magic of White Zombie and satanism of The Devil Rides Out thrown into a noir-blender. Unlike The Fly its style and music can’t quite transcend its 1980’s origins, but it’s a good try.
Angel is Mickey Rourke, and I’m not used to seeing him pre-Sin City – he looks more like Mathieu Amalric here. He’s hired by the devil Robert De Niro (“Louis Cyphre… Lucifer… even your name is a dime-store joke”) in 1955 to track down devil-dealing singer Johnny Favorite who disappeared without paying his debts (reminiscent of Hellraiser from the same year). Angel follows the leads to New Orleans, meets Favorite’s ex Charlotte Rampling, Favorite’s daughter Lisa Bonet, and Favorite’s bandmate Brownie McGhee, all of whom end up murdered. But Angel himself is the missing Johnny, and after he tracks down all his old friends and family (and has sex with his own daughter btw), he blacks out and murders them, before the devil reveals all and Johnny/Angel is taken away.
Low-key indie comedy about a weirdo misfit pyro stand-up comedian. Bits of surreal dream-logic invade the story now and then, and I like how there’s no “normal” reality that the movie returns to. The comedian buys an apple from a fruit-stand seller in a cheap devil suit, and after eating it an an apple tree starts growing through his skin. He kills his abusive neighbor with a baseball bat, commits petty arson & vandalism, has basic money problems, sometimes bombs onstage and sometimes does alright, and all these things are given equal weight. This could forever sit comfortably on the cult shelf of any video store, if video stores still existed.
Theoretically we’re rooting for pyro drifter Joshua Burge (also of Buzzard and Coyote) even though he’s really not a good comedian, has rage issues and nothing much going on. His rivals, besides the now-dead neighbor, include a bald fellow comedian, the comedy club owner who keeps bumping Josh from the schedule, a werewolf car-lot mascot, a convenience store clerk, a bike thief, a heckler, and of course The Devil. After taking care of the neighbor, Joel has a string of good luck and minor rebellions, but is also getting taken down by the apple tree, and finally he ends up inside the ape suit.
Potrykus in Cinema Scope, on debuting in Locarno:
Growing up, European cinema was always exotic and incredibly distant. I wasn’t prepared for the tables to turn. Suddenly, I felt like we were the ambassadors of not so much American independent cinema, but of the Midwest as a landscape. Ape’s empty city streets and mundane convenience-store bureaucracies were now the exotic. Locarno as a whole quickly picked up on the politics of the film that are normally overlooked in the US, the subtle racial commentary and economic issues. To them, it became a full-blown political film … I plan on sticking around Michigan as long as I can. I think it’s important to stick with the people who understand you and have been there since the early days … In the end, I just want to hammer out a weird little shack in the forest with my friends, not construct a tacky skyscraper with a bunch of strangers.
Bonus: the illustrated movie poster is great… this is the second LNKarno pick with a poster I wanna own (and both movies have scenes where audio tapes get destroyed, hmm). The guy who played the devil became a director, making a string of demon and alien movies… must’ve gotten really into his role. The rival comic and even Dorito Guy are also directors – looks like there’s a happening scene up in Michigan.
“Anything… so long as it’s bad.”
Billed as a long-lost feminist animation, as if viewers would be fooled – and some were. In the first ten minutes our heroine is gang-raped by nobles, who conspire to keep the townspeople desperately poor, then she sells her soul to the devil for revenge, and it only gets more grim from there. Yes, it’s nothing but pure punishment for the shining couple of Jean and Jeanne, introduced as some Christian ideal couple before Jeanne is repeatedly devil-raped, brings plague and orgies to the people and is ultimately burned at the stake and Jean becomes a hated tax collector and nobility puppet then gets murdered at his wife’s execution.
Jeanne getting hella raped:
Jeanne joking around with penis-satan:
It’s kind of a musical, making the most of very limited animation – mostly long pans across large still drawings. I appreciate the indie-animation ambition and the uniqueness of having so much sexual imagery, but the end result is dated and unpleasant.
Surely it’s not the movie’s fault for being so shitty to the people, and especially to women, for truly history was very shitty, especially to women, but after murdering our heroes the movie hastily tells us that women (ahem, topless women) led the French revolution so I guess that makes up for everything. The illustrations are pretty cool, anyway.
D. Ehrlich with context:
Strange even by the impossibly high standards of Japanese cinema, the wild and exhausting Belladonna of Sadness was conceived by Osamu Tezuka — the godfather of manga — as the third and final chapter of Mushi Productions’ Animerama trilogy (a series of explicitly adult animated films that also included erotic riffs on “Cleopatra” and “A Thousand and One Nights”).
Meditative drifter David Dewaele (a Dumont regular who died in 2013) and sad teenager with family problems (Alexandra Lemâtre of no other films) are apparently friends (I can’t shake K. Uhlich calling them “Hipster Jesus and Anime Goth Girl”), and in the opening minutes he murders her stepdad for her.
Rest of the film is less story-driven and more mystical than we’d expect from that opening. David is some kind of a healer. Alexandra is pursued by an amorous guard, but she likes the emotionally unavailable David instead. There’s a forest-fire / walk-on-water scene that brings to mind Nostalghia, a disturbing rabies-sex scene, the unexpected rape/murder of Alexandra and her much-more-expected resurrection. What does this mean for the case against her murderer, who gets caught in the previous scene?
Strange sound design – during long shots we hear someone (the cameraman?) breathing loudly. I rather liked this movie, but my critics who’d seen his earlier work did not. S. Tobias: “Another tedious variation on themes that would seem too specific to repeat … His impeccable style has never been in question; it’s his purpose that seems in doubt.” I’m also not sure what it adds up to, but it’s mysterious and pretty enough (Cinematographer Yves Cape also worked on Holy Motors) to keep me happy for a couple hours.
Mom, on encountering her resurrected daughter:
Andréa Picard defends the film in Cinema Scope:
Hors Satan’s elliptical nature and multiple readings are firmly beholden to the film’s form; Dumont has referred to his emphasis on “sensations” and the retrospective (instead of fleeting) meaning of images attained through careful composition and construction. With a striking refinement and reduction of his palette, and a sly sense of humour, Dumont has reached a new level in his filmmaking.
Played in some sub-category of Cannes with Elena, The Day He Arrives and Martha Marcy May Marlene.
Lance Henriksen is sent by a corporate board of sinister white men to date and impregnate Barbara, who is afraid of her own eight year old daughter Katy, who caused an explosion to win Atlanta a basketball game. But first: bald children, wicked clouds, John Huston in an Obi-Wan robe and an unhappy-looking Franco “Django” Nero, who I found out from the closing credits was supposed to be Jesus Christ and whose opening narration sounds an awful lot like Star Wars with the names replaced by Bible characters. This all sounds nuts, and it is – a lost classic of cheesy/weirdo horror cinema revived by Drafthouse Films.
After the bonkers intro it’s back to the family scene, which is playing out like We Need To Talk About Katy. Soon Katy shoots her mom (Joanne Nail of Switchblade Sisters and Full Moon High), who is then confined to a wheelchair and hires Shelley Winters (of Bloody Mama and Tentacles) as a housekeeper who might be working for God/Huston. Shelley affects nothing in the household besides bugging everyone by singing “mammy’s little baby loves shortnin’ bread” and saying things like “A great philosopher said that our characters are our fates. And some scientists now believe that planets somehow understand this.”
Shelley introduces herself and her finches:
Huston (the same year he made Wise Blood) is God, who works in mysterious ways, allows Katy to kill the Atlanta cop (The Big Heat and Experiment In Terror star Glenn Ford) investigating her mom’s shooting, then after many scenes standing on Atlanta roofs frowning at the sky (and after playing Pong on a projection screen with Katy) he finally kills her and Lance with a flock of pigeons.
Playin’ Pong with God:
Huston looks surprised at what he’s done:
Have I mentioned that Katy’s Satan-Falcon kills a cop by messing with the street lights?
Or that between Pong and the pigeons, there’s a Lady From Shanghai funhouse scene?
Lance was just off The Omen 2, which this movie is ripping off. We’ve also got Sam Peckinpah (who I just saw in Invasion of the Body Snatchers) playing Barbara’s ex, and the leader of Lance’s white-man cabal is Mel Ferrer (of two unrelated films both called Eaten Alive). Director Paradisi had bit roles in some Fellini films, also made a movie called Spaghetti House, and cowriter Ovidio Assontis also produced Pirahna 2: The Spawning, as his IMDB bio mentions proudly. And have I mentioned this was shot in Atlanta?