Melancholy character drama about a washed-up pornographer. Technically speaking it’s a very nice movie, though it would help if I knew or cared what the story was about.

Pornographer and subject:

Jean-Pierre Leaud is the title character Jacques, having a rough patch with his career, his woman (Dominique Blanc of Belvaux’s Trilogy) and his son (Jeremie Renier, star of L’enfant), who is in love with Alice Houri (star of Nenette and Boni). At the beginning a narrator sums up Jacques’s career, telling us he never completed his final film The Animal in 1984 (the outline of which reminds me of Borowczyk’s nude-girl hunt The Beast). But the movie isn’t set in ’84, so I’m thinking it’s about Jacques trying (failing) to come out of retirement, with his producer (Andre Marcon, Roland in Up, Down, Fragile) taking over in the middle of his comeback shoot, leaving Jacques jobless and lost again. Ends with Jacques giving an interview to Catherine Mouchet (star of Alain Cavalier’s Therese).

Twin Peaks reference: girl dancing backwards with red curtains

M. Sicinski:

If The Pornographer has one major flaw, it’s that Bonello invests too much stock in Jacques’s integrity as an artist. Although the film is fairly clear-eyed about the kitsch factor within his most sincere ideas … The Pornographer is still indebted to certain romanticist pieties regarding art vs. commerce.

J. Renier:

The Guardian:

Essentially, the film is about the brutalisation of feeling. Leaud’s performance, a study in weary hope over experience, is as expressive as anything he has done in years. His director isn’t exactly an admirable man, but according to Bonello, whose criticism of French society is scathing, the world is worse than he is.

The Adventures of James and David (2002, Bertrand Bonello)

I still don’t think I have a good sense of Bonello’s style after watching The Pornographer and this silly short about two brothers (played by two brothers). David is a hairdresser who just opened his own place, and James is a DJ in a “Canadian electronica collective” (LOL 2002). They must not have been close, since James barely realizes his brother has financed, remodeled and opened an entire salon. Anyway, David gives James a terrible haircut (worse than the one in Cosmopolis) and that’s the joke, then it says “end of episode one,” and I don’t think there were any more episodes.

Cindy, The Doll Is Mine (2005, Bertrand Bonello)

Photographer (not pornographer) and subject, both played by Asia Argento (I didn’t realize this until the credits). Subject is told to try different poses, patient photographer only shoots when ready, finally asks if subject can cry, “because I think it would move me.” After a snack break, subject puts on a Blonde Redhead track, and manages to cry, which manages to move the photographer. All told, I liked this better than the previous two Bonellos.

Asia 1:

Asia 2:

The charactors (actors) and their relationships seem more important than plot/storyline, so I’ve made a page for the characters first, then a story summary page, separated into day one and day two, totalling my most complex journal entry to date!

I spent all this time on plot and character description, not necessarily because the story elements are so important, but because I may not get to see this again and I want to be able to remember it.

Thankfully, I have a downloaded copy of the movie from Raitre Italian TV, so I can get lots of screen shots.

But what of the movie, overall? Worth the trip to New York to see it, for sure. A total experience of a film, from the dedicated audience to the live subtitles to the 16mm presentation to the museum theater that hosted it to the sheer length and intermissions to the Jean-Michel Frodon (Cahiers du Cinema editor) introduction to the content, with its very long wide shots and very gradually developing story… many scenes that only form a complete big-picure scenario if you’re paying close attention for most of its runtime.

Dennis Lim of the NY Times called it “the cinephile’s holy grail” and says:

In the annals of monumental cinema there are few objects more sacred than Mr. Rivette’s 12 1/2-hour OUT 1. Shot in the spring of 1970, this fabled colossus owes its stature not just to its immodest duration but also to its rarity. Commissioned and then rejected by French television, the film had its premiere on Sept. 9 and 10, 1971, at the Maison de la Culture in Le Havre before receding into obscurity . . . has become a true phantom film whose reputation rests on its unattainability . . . Mr. Rivette worked without a script, relying instead on a diagram that mapped the junctures at which members of his large ensemble cast would intersect. The actors came up with their dialogue; the only thing Mr. Rivette actually wrote were the enigmatic notes Mr. Léaud’s character receives . . . With OUT 1 he found the perfect match of form and content, an outsize canvas for a narrative too vast to apprehend. In a 1973 interview Mr. Rivette described the film’s creep from quasi-documentary to drama in ominous terms: the fiction ‘swallows everything up and finally auto-destructs’.

I love it – not just a legendary museum curiosity that people pretend to like to impress other cinephiles, but actually an amazing film worthy of its reputation. Of course, mostly its reputation is that of an unattainable film (we were told this was the eighth-ever public screening), not of a great masterwork… but I guess it’s worthy of both of those.

The experimental theater exercises get very long, even too long, but not tedious. If a scene lasts “too long” in a regular movie, maybe you could’ve trimmed two minutes to make it feel right. But the theater scenes aren’t necessary at all, from a story point of view, so there’s no telling how long they need to be. When it hits me that I’ve been watching the same theater scene for twenty minutes, it’s not annoyance but awe that hits me. It’s hard to say what exactly is necessary in this movie… once you start cutting or shortening scenes, tying up loose ends and clarifying character connections and histories, you’re talking about a different movie (and not SPECTRE, but a different movie entirely). Best leave it the unwieldy beast it is, and appreciate it as that.

Dennis Lim’s article is a good one… here’s more:

“Out 1” now seems a relic of a bohemian heyday, a time when you could spend your days rehearsing ancient Greek plays or making 12-hour films. But even in 1970 that hazy idyll was already fading. The film takes its shape, as Mr. Rosenbaum has noted, from “the successive building and shattering of utopian dreams.” An epic meditation on the relationship between the individual and the collective, “Out 1” devotes its second half to fracture and dissolution. But it’s not a depressing film, perhaps because its implicit pessimism is refuted by its very existence. Experiential in the extreme, “Out 1” cannot help transforming the solitary act of moviegoing into a communal one.

And Lim says that Rivette’s 2007 movie Don’t Touch The Axe will be revisiting Balzac’s “History of the Thirteen”. “Does this represent a closing of the circle? An expansion of the master plan? If there’s one thing we know from Mr. Rivette’s films, it’s that the big picture will remain just outside our grasp.”

Ah ha: Rivette’s interview from Film Comment… he says shots of Paris’s landmarks “were inserted…frankly as empty spaces. As a kind of visual silence. . .” I had been wondering.

Reverse Shot says: “In Rivette there’s a sense, not just of watching or duration, both of which are passive ideas, but of actively being put through a process”.

Crawford in Reverse Shot:

Out 1 was made in the aftermath of the social uprising of May ’68, when a series of strikes by Parisian student unions devolved into a full-bore confrontation with the military. What once began as a hope to radically reinvent the mores of a stagnant and conservative society ended meekly, with the unions urging a peaceable return to work and De Gaulle’s party consolidating its power to a greater degree than ever. Out 1 taps into this post-May ’68 malaise, betraying an abiding mistrust in grand social movements, services organizations. Paris is turned into a disconnected amalgam of individual groups hermetically sealed off from one another. . .

Is it too simplistic to describe Colin as a spectator’s surrogate and leave it at that? What do we make of choice to pose as a deaf-mute and his return to that state at the end of the film? How, for that matter, do we take of the weird behavior of the male (Colin) and female (Frédérique) interlopers? Their logic and mode of behavior is vastly different from anyone else in the film; it’s like they’ve parachuted in from Céline and Julie Go Boating.