Brandon's movie memory

A very light-hearted, beautiful, episodic film about a group of monks who follow St. Francis. I didn’t know Rossellini was capable of humor and lightness – this comes as pleasantly surprising as Smiles of a Summer Night. The monks look silly running everywhere they go, and they take in a village idiot who never quite gets the hang of things, so I thought for a while that this was a religion-mocking predecessor of Life of Brian, but the underlying seriousness about their faith and Francis’s lessons on humility come through by the end.

Rossellini:

“As the title indicates, my film wants to focus on the merrier aspect of the Franciscan experience, on the playfulness, the ‘perfect delight,’ the freedom that the spirit finds in poverty and in an absolute detachment from material things. . . . I believe that certain aspects of primitive Franciscanism could best satisfy the deepest aspirations and needs of a humanity who, enslaved by its greed and having totally forgotten the Poverello’s lesson, has also lost its joy of life.”

I. Francesco returns from Rome with his companions, having been given the Pope’s permission to preach. Someone has taken over their old hut, so they wander off in the pouring rain to build a new one.

II. Brother Ginepro gave away his clothes to a beggar. Francesco tells him not to do this anymore.

III. Francesco talks to birds. Wrinkled ol’ Giovanni The Simple is given permission to join the group. I can’t remember where I read this, but it said the actor who played Giovanni was too drunk to learn any lines, so they’d shove him in front of camera to improvise his scenes. He’d played a monk earlier in L’Amore.

Francis with bird:

IV. Sister Chiara comes to visit, has dinner with Francesco. It’s said that she first became a nun in their chapel, but I thought they just built the chapel in the middle of nowhere. Guess not.

V. Troublesome Ginepro cuts off the foot of a neighboring farmer’s pig to offer to a sick comrade. The farmer gets understandably angry. Ginepro tries to apologize.

VI. A wordless section: “How San Francesco, praying in the forest at night, met the leper.” Francis silently commisserates.

VII. Ginepro again, makes enough stew to last two weeks so the guys don’t have to stop preaching to cook. Francesco is impressed, gives him permission to go preach, but he must always begin by humbly saying “Baa, baa, baa, much I say, little I do.”

VIII. Ginepro “baa baa”s his way into a violent village of warrior-thugs, who beat the shit out of him and play jumprope with his body. He gets a private conference with heavily armored warlord Aldo Fabrizi (the priest of Rome Open City – I didn’t recognize him in the mop wig and fake mustache) who finally figures out that Ginepro is obviously not a threat.

IX. Francesco is sad because he sees a bandit killed. He and brother Leone try to preach at a house but get tossed out into the mud. He explains that this suffering is “perfect happiness.”

X. The group breaks up. Francesco has everyone spin in circles until they fall down dizzy – whichever city they’re now facing is where they must go preach.

M. Porro: “Rossellini said that his film was a humble and austere work, realistically describing the spirit of the story. … In the cinema, biblical and evangelical subjects took the form of big American films. Think of a film like The Bible by John Huston, The Robe, King of Kings, The Greatest Story Ever Told. The rhetoric of these films interferes with the spiritual message.”

This was pretty incredible. Nude man in asylum thinks he’s a monkey. Flashback to when he was a young boy in a false mustache in the circus, watching a tattooed hottie force a deaf-mute girl to walk a burning tightrope. The boy’s mom is chief priestess at the santa sangre temple, which is torn down after being disavowed by the church, claiming the armless woman they worship is not a saint. Later she catches her awful drunken husband with the tattooed lady, and he cuts off her arms then kills himself, and the young mime tightrope walker is driven away from the traumatized boy.

Then after that first 45 minutes, the unthinkable happens: the movie got boring. Later I changed my mind about this, figure it just changed mood and speed and I wasn’t able to follow along, because retracing the story through the million screenshots I took, it sure doesn’t look boring. Anyway, now the boy and his armless mom have a stage act where he hides behind her, being her arms, imagining himself invisible. A bunch of people, including the tattooed woman and a cross-dressing wrestler, get brutally murdered – mother commanding son to kill with his/her hands. He hooks up with his midget best friend from the circus, who may have never existed. Only when he finds the mime girl does he stand up to his mother (and stab her to death), then he and the girl walk outside to start a new life together. No just kidding – they walk outside to find themselves surrounded by police.

Too old to play the young lead himself, Alejandro has his son Axel play the lead, with younger son Adan as young Axel, Blanca Guerra (also in Walker) as his mother and Guy “Dean’s brother” Stockwell as his father. It’s possibly the most coherent Jodorowsky movie I’ve seen, a true horror bursting with ideas and excellently filmed. I hope all the dead or dying animals were just special-effects this time.

D. Lim (who also makes a howler mistake, calling La Cravate a lost film years after it was rediscovered and issued on DVD):

Psycho is hardly the only cinematic influence on Santa Sangre. The circus grotesquerie suggests Fellini, though Tod Browning’s big-top movies Freaks and The Unknown are perhaps even more relevant. James Whale’s The Invisible Man is glimpsed on the television at one point. Also apparent is the lurid imprint of the film’s producer and co-writer Claudio Argento, brother of schlock-horror maestro Dario. But for all its sundry inspirations, Santa Sangre never seems derivative. Jodorowsky’s anything-goes alchemy has a cumulative power, as does the documentary energy of his location photography. It’s a movie bursting with life — interrupted frequently by processions and pageants, shot in actual slums and red-light districts.

You can’t tell from the dim screenshot that this is a white bird rising from an open grave:

Buy from Amazon:
Santa Sangre [Blu-ray]

This came recommended by my Sundance-attending coworkers, and I would have eventually sought it out myself once I realized that the great Russo (Pan With Us + Populi, two of my favorite short films) had made a feature.

Ethyl:

Once it started (actually, as early as when I saw the “sponsored by credit card company” DVD menu) I realized I was in for a Sundancey indie toilet-humor quirkfest, not my favorite kind of thing, but it was hopefully to be more Donnie Darko than Waydowntown. First half was entertaining as all hell, with fabulous editing, surprisingly good music (by “Awesome”) and some of that chaos-reining stop-motion from Russo’s shorts. After a while it gets quieter and slower, becomes a slave to plot and its characters’ emotional arcs and gives me more time to wonder at the allegory, if any. Wouldn’t call it a hidden masterpiece, but it surely lived up to potential. Make more movies, Mr. Russo.

Little Dory and buddy O.C.:

Dory quits his datameister gig in a huff, and goes religion-hopping while working as a janitor with punk artists Ethyl and Methyl (fake Stanley Kubrick in Trapped Ashes) and O.C. (of Clay Pigeons) and Weird William. Natasha Lyonne (Slums of Beverly Hills) gives them test batches of experimental self-warming cookies, to which they all become addicted, and which cause the men to give birth to fluorescent blue fish, which makes them quite emotional and gives Dory new religious meaning to ponder. Finally he decides not to shut down the evil corporation that’s sneaking awful chemicals into junk foods, but to let the cookies into the world, to allow other snack-craving men with meaningless lives to experience the pain and joy of creating new aquatic life.

Buy from Amazon:
The Immaculate Conception of Little Dizzle DVD

The Coens follow up their grim oscar-winner with the star-studded, absurd and murderous Burn After Reading and then a star-less (recognized one guy from Spin City) return to excellence. Like Miller’s Crossing, it’s a series of perfect scenes, building and building, and leading to… ambiguity. Would need to watch a few more times to work out the film’s philosophy. Part of the problem is all the biblical references (IMDB trivia: “His son Danny’s looking at the oncoming tornado recalls God speaking to Job from out of the whirlwind, saying He will not explain why these bad things have happened to him.”) and I’ve only skimmed Revelations looking for the parts about the seas running red with blood (I think that’s actually in the Necronomicon), so I miss certain allusions.

Michael Stuhlbarg as Larry leads a pitch-perfect cast (relative unknowns or not, the actors must be the best ensemble of the year, Inglorious Basterds their only rival). His wife is leaving him for a smarmy neighbor just as he’s up for tenure, a student is threatening/bribing him, his kids are pains in the ass, his brother is a closeted, medically-impaired couch physicist, and the rabbis offer no help at all. The story builds to a final tragedy (presumably bad news from the doctor, which we never hear, directly after Larry caves on the bribery issue) and a final mystery (a tornado outside the son’s school) but shortly before the denouement comes the son’s quiet, nervous post-bar-mitzvah visit with the elder rabbi which just explodes the movie’s long-held tension when the old man’s handed-down wisdom consists of quoted Jefferson Airplane lyrics.

G. Kenny calls it “something new in the Coen oeuvre: A completely seamless hybrid of their putatively mature mode with their outrageous cartoonish one.”

Bright Lights:

To watch A Serious Man – their most morally sophisticated work – is to feel what it’s like to be Joel or Ethan Coen, to see the world as a pointless series of endless sufferings and inconveniences, surrounded by insufferable buffoons and irrational cretins. This is not a world of their making. This is the world they live in.

Slate:

You could know the Kabbalah inside out and still struggle with these mysteries every bit as fruitlessly as Larry does. And that’s just how his creators want it. Though the movie concerns a specifically Jewish crisis of faith (and paints a satiric but lovingly precise portrait of Jewish-American culture), A Serious Man unfolds in a moral universe that’s recognizable from earlier Coen films. It’s a cruel and ultimately inexplicable place. What Anton Chigurh, Javier Bardem’s pitiless mass murderer, was to No Country for Old Men, the Hebrew God is to this movie.

I should also mention that this movie had one of the best trailers of the year, a montage of annoying sound effects and cries for help set to the rhythm of Larry’s head being banged into a chalkboard. If not for that propulsive Arcade Fire song on Where The Wild Things Are, I’d have to give it top honors.

Did anyone know it was illegal to be catholic in Mexico in the 1920′s and/or 30′s? That there was some kind of war going on? Thanks to my schooling history of dry, unengaging, U.S.-based history classes, I am barely aware that there is a country called Mexico, so my ignorance of its religious-political history can’t be surprising.

Elías lives with his mom and very pregnant wife, has seven kids and a leaky roof. Wife falls down fixing the roof, thinks her baby is dying, so asks Elías to fetch the preacher. Problem: the government has declared Catholicism illegal so getting a priest is risky. Now either the priest is leaving town, or he’s getting a group together to fight the gov’t, but Elías interferes and everyone (incl one of his sons) is killed. E. himself escapes but now everyone is mad at him so he grabs his newborn son, his newlydead wife and his remaining six kids and heads out to live all reclusive in the desert, building a church to atone for the killing of all those people.

Years pass! Youngest kid grows up sickly then gets better. A boy dies raising the church bell, two boys die of plague, and a girl goes mad and drowns herself looking for signs from god. Another boy visits his grandmother, who thinks he is Elías so he ends up living quietly with her and starting a family. The church is finished but Elías isn’t sure that he has been forgiven, frets about it and starts wrecking the church wall to rebuild it until he gets it right. Meanwhile, the two remaining kids, boy Aureliano and girl Micaela, start having sex with each other. She dies, father kills himself, Aureliano lives to narrate this movie in framing story.

Movie comes off as your standard prestige-pic, professionally made but without anything interesting to recommend it. It’s bummer city for the first half hour, then seems to go on forever and I’m thinking things will get better with the whole church-building, but tragedy and madness slowly follow until the movie dumps us off right back in bummer city where we started. I mean I guess Aureliano is free now, but the death of his sexy sister puts a damper on that, and the thing with the brother taking his father’s place at gramma’s could be fascinating if it was given more than a minute of screen time. Surprised to hear that this swept the Mexican academy awards, leaving the AFF’s big-deal closing-night pic Rudo y Cursi empty-handed.

Firstly, the “Ceddo” are the outsider townspeople. Took me half the movie to figure that one out. The town is converting to muslim, and the local imam is becoming more powerful than the king. A small group of traditionalist men kidnap the princess to protest the forced religious conversion. Meanwhile, a white christian missionary is looking for followers but is not doing so well.

While the king and imam disagree over how to proceed and the imam’s men plot to overthrow the throne, three younger men – the king’s potential successors and the princess’s potential husbands, depending which rules you follow – aim to rescue the princess, bringing guns to a bow-and-arrow party. Biram is kind of a compromise choice between mirror-wearing king-loyalist Saxewar and committed muslim Fall, but Biram is easily killed by an arrow. Saxewar goes next, dies stabbed through the throat by the kidnapper. Fall becomes suspicious of the imam and renounces his position, and finally the imam carries through his threat of deposing the king (who dies offscreen) and has the lead kidnapper killed, freeing the princess. She marches right back into town, grabs a rifle and blows away the imam herself. Damn, Sembene was good with endings.

Much of the story revolves around slavery. A white trader is in town accepting slaves in exchange for wine and guns, so Ceddo are trading members of their own families for guns to fight the muslims. One reason people are converting to islam in the first place is because law prohibits children who are born muslim to become slaves, so if young adults convert, they might still become slaves but their children will be born free. The christian missionary has no such promise, and at most manages to collect one follower, or at least a curious onlooker to the white man’s sermon. This leads to a wonderful dream sequence, a large modern (as opposed to the no-specific-year historical period of the rest of the film) crowd is gathered as this new guy reads a memorial service for the white priest, seen in a coffin… dreams of a successor, unfulfilled, as the christian is killed unceremoniously later in the movie.

Watched this from a very good print with strong color rented from recently-folded New Yorker Films – we were warned that this may be the last screening of this particular film for a long time. This was made two years after Xala – seems that this is the turning-point film for me in Sembene’s career, since I’ve enjoyed this one and everything after it (Guelwaar, Faat Kiné, Moolaadé) more than everything before it (Xala, Emitai, Black Girl). Can’t put my finger on why I like the later ones more… better color, stronger characters, easier-to-follow narratives? I don’t know why I like movies, but this one was damn amazing. We’ll see how unseen early film Mandabi and late Camp de Thiaroye hold up.

The princess appeared 20+ years later in Faat Kiné, and Prince Biram played an interpreter in Coup de torchon

We were always looking for the camera’s reflection in Saxewar’s mirror:

From the valuable article by J. Leahy at Senses of Cinema:

Sembène goes so far as to articulate something completely ignored in the discourse of the male protagonists of the village’s internal war: the desire of this strong, silent, beautiful young woman. This is revealed in what I read as a subjective flashforward to a possible future, similar to that of the priest. It is characteristic of the complexity of Sembène’s analysis of the interaction between the individual, history and traditional practice that this shows her married to her kidnapper and finding happiness in the role of a traditional wife serving her husband. Others have read this as flashback to their first encounter. Even if this is so, the moment remains equally evocative in terms of the possibilities it suggests.

Proud father of three Morten Borgen has carved out a name for himself in the community. A devout Christian farmer, his beliefs differ somehow (I wasn’t exactly sure how) from those of the local prayer group and he’s trying to win more converts to his side. His son Mikkel’s wife Inger, the only woman of the house, is a mother of two with a third on the way.

Son Johannes was supposed to be a religion scholar, but he had a terrible time with Kierkegaard and lost his damned mind, now walks the house claiming to be Jesus Christ when he isn’t wandering the countryside lost.

Youngest son (right) Anders wants to marry the daughter of Peter Petersen (left), leader of the town prayer group, but he’s disallowed because of the two older men’s religious feud.

When Inger’s pregnancy is suddenly in trouble, Peter wishes her death.
His wish is granted.

Johannes reappears mid-funeral during a reconciliation of the two stubborn men, who put aside their differences of belief so their children can be together. In front of the men, the kids, the doctor and Inger’s atheist husband Mikkel, Jesus-Johannes raises Inger from the dead.

Movie is set in 1925, so only the doctor has a car. Moves rather slow, glad I had some coffee in me. Didn’t seem like my thing for a while – flashbacks to Gertrud, a movie I didn’t get – but an hour later I’ve gotta admit it’s one of the most beautiful works of cinema ever made. Just look at these fucking stills. I’m sure there’s more reading I could do, tons and tons of articles written about it, but I’m gonna skip ‘em and let it stand for itself right now.

Thanks to TCM for showing this rare cult film written, directed, produced and even distributed by goofball character actor Timothy Carey (of The Killing, Paths of Glory, One-Eyed Jacks and East of Eden – later of Head and two Cassavetes films).

Carey, with all the power he can muster, plays an insurance salesman who tires of the game, has an internal moral/religious/political crisis and decides that anyone can be God. He gets his name changed to God, affixes a fake goatee, hires his Mexican gardener as his number-two man, gets sponsored by a shadowy political figure, and runs for high office. He names his group the Eternal Man’s Party, says his followers can be “super-human-beings”, it sounds like a dangerous cross between naziism, self-help dianetics, and The Holy Mountain. Plenty of people follow God Hilliard’s clearly sacrilegious message until late in the campaign newsmen start asking if he’s maybe an atheist. Atheists don’t get elected, but people calling themselves God do? Clarence has sent his wife and kids away so he can have sex with 16-yr-old groupies and live the decadent life of the rich and powerful, but amongst the atheism allegations he starts defying God to show Himself, wanders into a church and steals those holy biscuits that Catholics are so nuts about, starts stabbing one with a needle. Ha, nothing, he leaves the room, comes back, a trail of blood, miracle, movie busts into crazy color.

Coming out around the time of X: The Man With X-Ray Eyes and Carnival of Souls, and only a year before Shock Corridor, it’s not like it was the only weirdo movie in Hollywood those days, but its weirdness is still pretty damned impressive. Roughly edited with a cheap look but a good eye, clearly a personal movie.

Assisted by Ray Dennis Steckler (Wild Guitar, The Incredibly Strange Creatures…). Music composed by a 21-year-old Frank Zappa, four years before Freak Out. The title song ended up on the Cucamonga comp. Wife is played by Betty Rowland, who has very few credits, but one is a doc called Striptease: The Greatest Exotic Dancers of All Time, so we can guess where Carey found her. His Mexican gardener/assistant Alonzo turned up twenty years later in Scarface. Paul Frees, the professional voiceover guy who did the snake/narrator, was writing/directing The Beatniks around the same time… crazy.

Even in a year of crazy films like The Wicker Man and Touki Bouki, ain’t nothing crazy enough to sit with The Holy Mountain. This was the last of Jodorowsky’s fully-realized features until Santa Sangre (nobody, AJ included, seems to like The Rainbow Thief or Tusk).

Third shot of movie: Director/Alchemist with women who will soon be shaved:

First half-hour is free-flowing. A Thief (who I didn’t realize never speaks) wanders with a deformed dwarf, getting beaten up and attending a toad-and-chameleon circus, while around them dissidents are executed, riot police hold a dead-animal parade, and priests pick up underage prostitutes. Finally the thief breaks into a mighty tower occupied by The Alchemist (Jodorowsky himself) who cleanses him, turns his shit into gold, and then introduces our other characters and their corresponding planets:
- Fon/Venus – narcissist who runs fashion & cosmetic companies, slave to his dad
- Isla/Mars – major arms manufacturer
- Klen/Jupiter – sex-obsessed artist
- Sel/Saturn – makes war toys to prejudice kids vs. countries we plan to invade
- Berg/Uranus – murderous bureaucrat
- Axon/Neptune – ruthless mohawked police chief with testicle collection
- Lut/Pluto – futuristic architect, designing sleep-chamber apartments
(I had to look some of those up – movie is sensory overload, I forgot stuff)

Three chameleons prepare to defend Mexico from the toad invasion:

Kind of a Jesus/disciples thing, but is the Thief Jesus or is the Alchemist? They go through intensive spiritual training, then Alchemist leads them to the Holy Mountain atop which nine ancient immortals control our planet, with the goal of deposing them and becoming immortal themselves. Each traveler has a dream of their own bizarre death, but they continue to the table at the summit, where they find dolls in the seats. Sitting down, camera pulls back to reveal Jodorowsky’s lighting and sound crew, and he proclaims the truth: “We are images, dreams, photographs,” freeing them from the film itself.

Atop The Holy Mountain:

Haven’t checked out the commentary yet (tried to listen at work, but of course it’s in Spanish), but in a modern interview online, Jodorowsky says he never killed animals for his movies – not even the rabbits in El Topo. That’s surprising, but I’ll take the guy at his word. He also says he became a feminist during the making of Holy Mountain, and indeed it’s hard to think of movies less feminist than his previous two. He’s a fan of Lynch, Cronenberg and Starship Troopers, and I wish him luck with his long-delayed Lynch-produced next movie.

Alchemist & Thief in chamber of mirrors:

Cinematographer Rafael Corkidi shot The Mansion of Madness the same year. A few of the actors have popped up elsewhere… Lut/Pluto had a small part in The Exterminating Angel, Axon/Neptune was an Oliver Stone collaborator throughout the 90′s, and Fon/Venus plays the lead girl’s dad on the show Rebelde.

Our director:

After Calvaire and Frontier(s), it’s the third movie this week with a hair-shaving scene.