Unique structure, starting with the girls in a crime town gazing at the local criminals, then spiraling into the lives of the criminals themselves. Who here is a Kanto wanderer, though?

Gutsy chick Hanako (Fukasaku regular Sanae Nakahara) gets sold into prostitution, sidelining the young women, while scarfaced Kat (Akira Kobayashi, between Rusty Knife and the Yakuza Papers) tries in vain to protect his boss while the rival gang’s warrior Diamond is on a bloody rampage. Kat is also hot for Diamond’s gambler-hustler sister (Hiroko Ito of Tattooed Life), flashing back to when he got his scar over her years earlier.

It’s a pretty okay story, but sometimes leads to great moments like this:

Still on the “Left and Revolutionary Cinema” chapter of the Vogel book, same as Que Hacer (considered a triple-feature with Mandabi). Loosely based on a major 1928 novel (narrated by a parrot), this is colorful and insane from the opening minute (when our hero is born fully-grown). After “growing up” in the jungle, his mother dies and he turns white and moves to Rio with his brothers. Ill-prepared for the city, Mac gives all his money to a street magician in exchange for a duck that shits money, gets tricked by another guy into smashing his nuts with a brick, scenes shot in public with passers-by grinning at the camera. He finally gets a sense of purpose, aiming to recover an amulet belonging to his late wife, now in possession of a man-eating giant. The adventure over, he returns to his crumbling home, alienates his brothers, tells his story to the parrot, then gets eaten by a mermaid.

Reed Johnson: “Brazilian audiences watching the movie could be counted on to catch its risque jokes and allusions to race relations, Brazil’s traumatic colonial history, the military dictatorship and other taboo topics.” Gustavo in Senses gives good context on Brazilian cinema and culture. “Ci, the forest queen who is the hero’s most important romantic conquest in the book, is cast in the film as an urban guerrilla, a revolutionary woman who also represents the counterculture and cosmopolitan consumerism.”

Black Mac starred in Rio Zona Norte, White Mac in Ilha Das Flores, brother Jigue was in Kiss of the Spider Woman, brother Maanape in Killed the Family and Went to the Movies, and the Giant starred in Entranced Earth. That covers all the Brazilian directors I’ve heard of (plus Kleber).

White Mac and his brothers:

Black Mac’s mom is played by White Mac, whose son is played by Black Mac:

Paging Werner Herzog:

1960s movie about the threat of artificial intelligence, shot in high style for a British spy drama, which is medium-low style for a Ken Russell picture.

Caine covering up Karl and Francoise:

Villain Ed Begley is a wacked out texas oilman whose computer tells him how to overthrow communism. Oskar Homolka is the KGB man trying to stop him from starting WWIII. Karl Malden and Francoise Dorleac are getting rich playing multiple sides, toting a carton of eggs injected with lethal viruses. Guy Doleman is the British spy boss trying to retrieve the eggs. And all of these groups befriend and/or kidnap special agent Michael Caine, who doesn’t exactly solve the case, but is at least present while it solves itself.

Nazi-coded Texan:

Bad-luck dummy Itsushi (guy with the writing on his face in the same year’s Kwaidan) loves his student Shoko (Pale Flower) but she marries someone else. Itsushi tries to protect her by pushing some guy off a train, but is spotted and blackmailed(??) by another dummy who stole a suitcase full of money and wants someone he doesn’t know to watch it while he’s in prison. Itsushi decides he’ll just spend it all on women and let the criminal kill him when his sentence is up. First he shacks up with Hitomi (Green Maya in Gate of Flesh), the ex of a gangster who catches up with her, at the cost of her pinky finger. Then he buys Shizuko (Eros + Massacre), sending the money to her shady husband, who eventually comes to take her back. Then he’s with Nurse Keiko, who feigns illness for a whole month to avoid having sex with him, then tries walking into the sea, then marries him but doesn’t stop hating him. Finally he buys sexy deaf-mute Mari from a thug, who tries to steal the rest of the money. And when his true love Shoko comes back to him in need, he’s just finished spending it all, so she turns him in to the cops.

Hitomi with knife, about to lose a finger:

The year before Violence at Noon, based on a story by the Samurai Reincarnation guy. I’m really enjoying all the pre-1971 Oshima movies, should maybe watch more of those.

Keiko:

Mari:

Glowing restoration of a classic western – you wouldn’t know it’s the mid-1960s except for some casting failures, and the occasional Pink Panther-ass music. John Wayne is a Yojimbo-type gunman, taking the side of the MacDonald family he’s supposed to have been hired to kill, Mitchum the hopelessly drunk sheriff who needs to sober up before the big showdown. Michele Carey is very good as the pissed-off McD girl who shoots Wayne in the spine early on – too bad her career never rose past couple-episode appearances on big TV shows. Pre-Godfather James Caan and Wayne’s girl Charlene Holt both suck, however. There’s gotta be a grizzled deputy – in this case Arthur Hunnicutt, returning from The Big Sky. Baddies include Ed “Up” Asner as Black Bart and Scarface McCloud (Chris George of City of the Living Dead and Pieces) as the hired gun who takes the assassination job offered to Wayne. And gunsmith “Swede” is a Swede (played by a Dane).

Wayne and his girl:

Our heroes:

Low-budget realistic dramas with lyrical photography weren’t a whole genre back then, so this must’ve stood out when it premiered, winning three prizes at Venice the year of Red Desert. For me that lyrical photography had to pull a lot of weight to carry the story of an idealistic hard-working union-loving Black man in a racist town/country/world, his hopes getting increasingly crushed. He wanders off from his train work to marry a preacher’s daughter and settle into a factory job, but gets called “boy” by everyone and is fired for trying to start a union. Blacklisted, tormented by whites all day, he finally throws his wife across a room then walks out to visit his deadbeat father just in time to see dad drop dead from alcoholism. Good soundtrack!

Singing star Abbey Lincoln only acted in a few films: this, a 1968 Sidney Poitier joint, and as Denzel’s mom in Mo’ Better Blues. Our Boy Ivan also starred in Car Wash a decade later. His dad was in Hell Up in Harlem, and dad’s girl was the damn Oracle in The Matrix.

Excessively, whimsically French-new-wavey – a silly-ass low-budg indie comedy, more admirable than enjoyable. Brigitte (Francoise Vatel, a Brigitte in Brigitte and Brigitte) and Francesca are stuck with the same guy, a “customs officer”/smuggler. When they get cornered they keep rewinding the film until they figure out the right strategy for escape. Their schemes are successful, but it gets tiring so they move into the city and get government jobs. “Stealing a few minutes from the boss raises the personnel’s morale and efficiency.” The director: “Bresson praised the grace of the film. But did he mean it or was he just fucking with me?”

Kayak battle:

Most relatable scene: Francesca does the dishes by hyperballading them off a cliff:

The Joke (1969, Jaromil Jires)

The joke was a cynical line he wrote to a girl he liked in a piece of intercepted mail which got him sent to a tribunal and kicked out of college – I didn’t mean to program a monthly theme of getting kicked out of school along with Education and Downhill. The flashbacks are wonderful, nobody plays the lead character as a young man, the camera is his stand-in, and his memories overlap the present, so the words of his expulsion tribunal are dubbed into a church ceremony he’s wandered into.

In present day our guy (Josef Somr of Morgiana) meets up with Helena (of the 1984 AI horror-comedy Grandmothers Recharge Well!) with a revenge scheme, meaning to seduce the wife of one of his accusers. All goes smoothly, except that the married couple are separated so the husband is happy that she’s found a new man, and Helena’s assistant is in love with her, and when our guy tries to ditch her she attempts suicide (Canby found this part “very funny”).

when your girl Marketa says she will stand by you:

when your revenge plot has fallen apart:

It was banned for decades, of course… based on a novel from the writer of The Unbearable Lightness of Being… Jires’s followup would be Valeria and Her WOW.


Zid / The Wall (1966, Ante Zaninovic)

Decent little animation with hot music. Man in bowler hat sits patiently by a giant wall, until aggrieved naked man comes along and tries everything in his power to get through it, finally headbutting it and himself to death. Bowler man walks calmly through the new hole and waits at the next wall.


The Fly (1967, Marks & Jutrisa)

Yugoslavian animation. Impassive guy tries to squish a fly but it escapes and doubles in size every quarter minute until it’s large enough to annihilate the man’s world and send him hurtling through space. Aware of their power over each other, they decide to be friends? Someone had fun with the all-buzzing sound design. Not to be confused with The Fly or The Fly.


Be Sure to Behave (1968, Peter Solan)

Girl in prison solitary washes up, pees, paces, watched always by an eye in the door. She imagines scenes suggested by crack patterns in the wall. Then she’s dressed up all nice, blindfolded, escorted to a park and released. She narrates all this too – unsubtitled, whoops, but it’s a soviet psychodrama of some kind. Czech, Vogel had the subtitles:

In this film a woman prisoner, harshly incarcerated, is suddenly released as unpredictably as she had been imprisoned; “Stalin is dead,” she is told, and then, significantly, “Be sure to behave.”


Jan 69 (1969, Stanislav Milota)

Czech funeral doc, aka Funeral of Jan Palach. Jan has died young, burning himself in protest of Soviet occupation, and the people are all turning out. Silent, set to doomy choir music.


Don Kihot (1961, Vlado Kristl)

Not what I was expecting given the title. Confusing flying machines, a cross between WWII planes and faces with bristly mustaches, bustle about. This tall robot must be the Don, taking on all the mustache pilots at once, going rogue in a police state. Big showdown arrives and the Don pauses to make out with a magazine, then either wins or loses, I couldn’t follow the abstract character design. Some pointedly handdrawn backgrounds (no straight lines) and inventive prop stuff. Unreleased in its native Yugoslavia, Vogel: “Don Quixote has become mechanized and is threatened by a technological society bent on destroying his individuality. He defeats it by exposing it to the power of art and poetry; but the art work is itself ironically distorted, raising a question mark.”


Among Men (1960, Wladyslaw Slesicki)

Stray dog draws the attention of some kids playing war and they attack it. It’s sold to a medical research place but escapes. Rounded up and leashed by animal control, rescued and taken to a friendly animal farm, but flees again, hungry on the streets. This city is portrayed as a shithole, with nice photography at least. This predates Balthazar and some other stories of innocent animals in a selfish human world. Vogel: “The most important of the famed Polish Black Series documentaries which dared to touch on negative aspects of socialist society.”

Same Vogel chapter as The Spanish Earth, “Left and Revolutionary Cinema: the West.” Useful to note that Vogel is never posting lists of his favorite movies, but the ones that illustrate a particular quality or movement – he spends half this chapter complaining about early 1970s Godard.

Unfortunately, the resultant films – from British Sounds to Tout Va Bien – prove that to “will” political cinema into being without the mediation of art is self-defeating. Despite brilliant sequences (reminiscent of the “old” Godard), these works are visually sterile, intellectually shallow, and, in terms of their overbearing, insistent soundtracks didactic, pedantic, dogmatic.


The Cry of Jazz (1959, Edward Bland)

“Rock and roll is not jazz.” Argument within a college(?) jazz club about whether only Black people could have created jazz, the white boys arguing that there are plenty of white players so race has nothing to do with it. Narrator Alex explains how music works (repeating chorus, changes/harmonies) and how jazz has evolved, culminating in the hottest group of today, the Sun Ra Arkestra. While the kids are stuck arguing in their musicless bland room, our camera hits the streets and the clubs seeking examples for Alex’s explanations. After a savage scene comparing Black life (pool game) to white life (poodle getting a haircut), eventually there’s a short debate over whether Americans have souls, concluding ambivalently: “America’s soul is an empty void.” For a half-hour movie that begins looking like a MST3K educational short, this sure takes some wild turns.

The two restraining elements in jazz are the form and the changes. They are restraining because of their endless repetition, in much the same way that the Negro experiences the endless daily humiliation of American life, which bequeaths him a futureless future. In conflict with America’s gift of a futureless future is the Negro’s image of himself. Through glorifying the inherent joy and freedom in each present moment of life, the Negro transforms America’s image of him into a transport of joy. Denied a future, the joyous celebration of the present is the Negro’s answer to America’s ceaseless attempts to obliterate him. Jazz is a musical expression of the Negro’s eternal recreation of the present. The Negro’s freeing worship of the present in jazz occurs through the constant creation of new ideas in jazz. These new ideas are born by improvising through the restraints of the form and the changes. Jazz reflects the improvised life thrust upon the Negro. Now, melody is one element which can be used in improvisation. The soloist creates this melody through elaborating on various details of the changes. The manner in which each change shall be elaborated upon is a problem of the eternal present. As Negro life admits of many individual solutions, so does the way in which a change can be elaborated upon. Of course the Negro, as man and/or jazzman, must be constantly creative, for that is how he remains free. Otherwise, the dehumanizing portrait America has drawn of him will triumph.

Editor Howard Alk worked on Dylan movies, and one of the jazz club girls grew up to be Magnolia‘s Rose Gator. Bland went on to arrange for Sun Ra in New York and compose orchestral works. From his NY Times obituary:

The British critic Kenneth Tynan, in a column for The London Observer, wrote that it “does not really belong to the history of cinematic art, but it assuredly belongs to history” as “the first film in which the American Negro has issued a direct challenge to the white.”


I’m a Man (1969, Peter Rosen)

“Police are always frightened.” John walks through a Connecticut town carrying a spear in order to provoke white people, then calls his wife to say he’s about to be arrested. The doc(?) interviews people from John’s court case: the whites think he’s incompetent, the blacks realize he’s an intellectual. John sees himself as a militant, says he expects to die poor and hated, but aims to increase freedom for his kids.


Wholly Communion (1966, Peter Whitehead)

Something completely different: document of a post-beatnik pre-hippie poetry reading in June 1965 at Royal Albert Hall. “This evening is an experiment” – with minor crowd disturbance or drama or movement, it’s mostly just guys reading poetry with better-than-decent sound recording.

Ginsberg listens and waits his turn: