I think I get Ten, that it’s a discussion between everyday people about their real problems, somewhat politically charged but mostly a realist drama minus much of the drama, with two digital cameras bolted inside a car. He says the story could be anyone’s story, and that anyone’s story would be worth filming for a movie. I didn’t dislike it, but I prefer Kiarostami’s other work, or the kind of scripted social dramas that Jafar Panahi makes (or made, since he’s currently in prison).

At the center of the movie, a mother gets in terrible arguments with her son who resents her for divorcing his father. We also have scenes (exactly ten total, each with countdown leader) with the woman’s sister, a prostitute who accidentally hops into the car (the most contrived part of this realist experiment) and an old woman hitching a ride to pray (the least contrived – reportedly she was really hitching a ride, and had no idea she was appearing in a movie).

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Better is the documentary 10 on Ten, or I should say it’s better to watch them both together, as A.K. explains in-depth his thoughts on filmmaking, actors, writing and so forth. The doc opens where he shot the end of Taste of Cherry, the hill with winding paths and the distictive trees, which overlooks the streets of Tehran, where he shot Ten. He talks about the immediacy of video, its portability and ability to capture natural performances, which he used by accident in Cherry after the final scene was botched by the film lab, then halfway on purpose in ABC Africa. “This camera allows artists to work alone again.”

He no longer writes screenplays, just sketches his movies over a few pages. “I only remain faithful to the original idea of the film, and even that is not something you can be sure of. When I write a full and accurate screenplay, I’m no longer interested in making it, and usually hand them over to colleagues.” Hence Crimson Gold the year after Ten came out. The shocker is the last chapter of 10 on Ten, a miracle of an ending involving ants in a hole in the road, reviving my faith (shaken by Ten) that A.K. can make cinema out of anything.

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E. Hayes:

Ten centres on a divorced woman and her relationship with her son, Amin. The actress Mania Akbari is herself a divorcee, and Amin is her own son. We watch the son, without inhibition in the way today’s children can be with parents, caught between his separated mother and father in their battle for possession, self-possession and respect. Through the mother’s struggles with the child, a little tragedy is played out. Pride and possessiveness make communication hideously painful. Meanwhile, various aspects of womanhood are embodied by the women who catch a lift with Akbari. This is a drama of the deferred nature of human fulfilment – a tragedy most people in any audience are all too able to identify with, in any country.

lead actress Mania Akbari:

This film, in my opinion, talks about how relationships today are empty and distant from love. All women in the world, and men for that matter, thirst for love. This film isn’t anti-men. Relationships have become transactions, have become materialist. I think this is what the film shows.

Plaisir d’amour en Iran (1976)
An expanded version of Pauline and Darius’s trip to Iran in L’Une chante, l’autre pas. Pauline and a narrator comment on the sensuality of Persian architecture. I would’ve liked it if the feature had been edited more rhythmically like this short (or if the picture quality had been as good).
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Du Coté de la Côte (1958)
Fun, half-hour exploration of tourism along the coast, more gentle than Vigo’s À propos de Nice and simpler than a Marker travelogue.

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“These parks, overpopulated with merry people attracted by the Latin shore, foreshadow the dead people seeking eternal rest there. In both cases, space is limited because of its good quality. It is a well-rated coast.”

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Les Fiances du pont Mac Donald (1961)
The short within Cleo from 5 to 7 is apparently considered its own little film. “I wanted to provide a little relief for Cleo. … So I thought at the beginning of the third part of the film, where films often have a lull, a weakness, a slow-down … I would introduce something uplifting. My other goal was to show Jean-Luc Godard’s eyes. At the time, he wore very dark glasses. We were friends, and he agreed to this little story about glasses in which he must take them off and reveal his big, beautiful eyes, like Buster Keaton’s.”
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Ulysse (1982)
This was fantastic. Varda finds an old photo of hers, taken in 1954, and investigates. What was she thinking about at the time? What were the models in the photo thinking? She looks them up and asks. Agnes: “This almost painful investigation taught me so much about what an image says, what it says to each of us, and what it cannot say. It merely represents.”
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AV: “How does she see her own goat image? Without making animals talk, like in American cartoons, or defining memory as a rumination of mental images, may I suggest that there is an animal ‘eatingmagination,’ a self-predatory imagination?”
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Salut les cubains (1963)
Months after Cleo from 5 to 7 opened, Varda went to Cuba to photograph the country’s inhabitants for an exhibit which opened in Havana (introduced by Raul Castro!) before it moved to Paris. She also made this film out of the photos, narrated by Michel Piccoli. Subjects include the Castros, famous national artists, workers, dancers, posters and drawings and artworks. She creates action sequences, animating the photos, best of all with this guy dancing for the camera.
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Mentions Marker’s Cuba Si, which came out a couple years before. In her introduction, Varda says twice that “we must place it in the context of 1962,” since the Cuban dream society didn’t turn out the way the French leftists hoped it would. Interesting that she made such a happy, idealist film as this, then her next feature would be the happiness-breakdown of Le Bonheur.
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These last two were reissued in the 2004 collection Cinevardaphoto with a third, current short about a teddy bear collector, but somehow I didn’t have subtitles for that one. If Cleo from 5 to 7 and L’Une chante, l’autre pas revealed Varda’s kinship with the filmmaking of husband Jacques Demy, these shorts represent a definite (and oft-mentioned) kinship with Chris Marker, and either of them could stand alongside his best documentaries. The commentaries are more personal, less consciously witty. The images are wonderful, and the sense of investigation, of images and memory, the psychology of the films puts them on the Marienbad and La Jetee side of the new wave fence… my favorite side.
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Elsa la rose (1965)
A portrait of Elsa in the words of her husband Aragon, who has spent their entire relationship writing and publishing poems about her. Varda calls them a “famous couple and fervent communists.” Elsa is filmed as Aragon imagines and remembers her, says she repeated the exercise with her own husband for Jacquot de Nantes. In voiceover, Piccoli reads the poems as fast as he can, a hilarious idea. First movie Lubtchansky and Kurant shot for Varda.
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Elsa: “The readers of these poems expect me to be 20 years old forever. As I cannot satisfy this need for beauty and youth that the readers have, I feel guilty and it makes me unhappy. That’s what’s terrible, they’re not just for me.”

Réponse de femmes (1975)

“Women must be reinvented.”
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Agnes has a few minutes to state the case of all women, socially and politically. Lots of nudity, which she points out is not exploitative unless used to sell a product or titillate viewers.

Coming attractions (when I’ve got subtitles): Black Panthers (1968)
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This film was banned by Iranian authorities for no declared reason, then released six years later, uncut, again for no reason. Also no reason why, a decade later, its director came to Emory to present it in person followed by a confrontational Q&A. Screening was packed – must’ve been every Iranian-Atlantan in that building at once.

Banoo (Miriam, “The Lady”) is left by her international-businessman husband (who has been having an affair abroad with a younger woman), frightened to be in the huge house by herself. Meanwhile, her neighbor the groundskeeper and his pregnant, sick, bitchy wife, are kicked out of their shack and she invites them to move in. They invite other family members, including a friendly young woman with babies, and one of their fathers, Khan Salar, a good cook but a habitual liar and thief. The maid quits and the poor family takes over the rich house (a la Viridiana). Banoo is pleased with her new family, and they have a lovely feast of a dinner one night, the peak of happiness in the movie.

After that, it’s all downhill, mostly because Khan Salar starts stealing everything in the house and selling it with his crooked partner, while Banoo retreats upstairs into a daze and stops eating or talking to anyone. She’s friends with a doctor, who says he always wanted to marry her, but she acts strangely cold towards him in the second half and never tries to get his non-medical help. Finally the husband comes home, pays off everybody to leave permanently, and tries to fix up his wife.

Also watched 30-minute Dear Cousin Is Lost from a 2000 compilation film (involving M. Makhmalbaf), which the director claims is his favorite work because it’s more freeform, with a more experimental narrative than his others. A movie is being filmed, but the director is fretting over the shot of an actor on a high tower at the beach, yelling for him not to allow the despair of the sunset to reflect in his eyes. Actor, meanwhile, spaces out on his long-lost girl who disappeared into the sea. She reappears as a ghost, wanders around with him while the movie crew wonders why their actor has just died up on the tower. As paramedics are rising to bring his body down, he returns, wakes up. I don’t think the director gets his shot, though. Oh, and there’s dream-logic stuff about stealing electronic equipment and getting in fights.

Director got upset at people who think the characters in the movie represent all of Iran, who suggest the lead female character wasn’t strong & independent enough, and who ask what he thinks of other Iranian filmmakers, but still managed not to come off as cranky. I enjoyed the interview and the movies.

Ezzatolah Entezami (played old guy Khan Salar) starred in M. Makhmalbaf’s Once Upon a Time, Cinema the same year, and Mehrjui’s debut feature The Cow in 1969. Guy who played the doctor is better known as a cinematographer – shot Offside, The Wind Will Carry Us, Salaam Cinema, and the short we just watched. Banoo herself only in a few other movies, including Mehrjui’s earlier Hamoun. Screening was dedicated to Khosro Shakibai, an actor who played the lead(?) in the short and the husband in The Lady, who died in July of this year.

Apparently not the best starting point for Katy on Kiarostami’s cinema. She thought it was too simple and repetitive, didn’t see how a realist sketch like this could be considered a film masterpiece. I tried to bring up the italian neorealists and put this movie in context of other late-80’s movies and point out that a simple & straightforward foreign movie will often appeal to americans who like to think of foreigners as simple and straightforward. That’s an extremely unsatisfying thread of an argument, especially since this “simple” film has been championed by Jonathan Rosenbaum and ranked in his top 100 ever, but I don’t know what to tell her since I didn’t see the masterpiece here either. At least I liked the movie, but I’d say the next two in the trilogy (Life and Nothing More / Through the Olive Trees) or the trilogy as a whole may be a masterpiece, not this one by itself.

The setup: Nematzadeh has been warned three times to write his homework in his book, and not on scraps of paper – next time he will be expelled. Ahmed takes Nematzadeh’s book home by mistake and wants desperately to return it. Defying his mom (who completely does not listen) and grandfather (who chats to a neighbor about discipline, saying kids need to be beaten without cause), Ahmed goes off to a neighboring town, asks around, and looks for his friend. Ultimately unsuccessful, he goes home and does the homework twice in both books, sneaking Nematzadeh’s book back in time to avoid punishment. Besides the grandfather bit, there’s another slowdown sidetrack with an elderly man who leads Ahmed to the wrong house while bemoaning that the townsfolk are replacing the wooden doors he made them forty years ago with new iron ones. I think the grandfather/disciple and old man/wood doors bits come together into some grand meaningful theme with the accidentally stolen book, but I don’t know what that would be, exactly, so it just struck me as a cute happy movie with slow bits, recalling the short Two Solutions To One Problem. Maybe the still-in-print book on Kiarostami co-authored by Jonathan Rosenbaum would help me figure it out. Wow, it’s under $14 at amazon, and me with a birthday next week…

Site of the schoolbook mixup… Ahmed helps, while Nematzadeh checks the camera:
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Ahmed explains the situation:
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Ahmed listens patiently to his elders:
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Kiarostami’s signature shot:
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“Why sometimes do images begin to tremble?”

From the film:

1967 saw the arrival of a rather peculiar breed of adolescents. They all looked alike. They would immediately recognize each other. They seemed to posses a silent but absolute knowledge of certain issues but to be totally ignorant about others. Their hands were unbelievable skillful at pasting up posters, handing paving stones, spraying on walls short and cryptic messages which stuck in the memory, all the while calling for more hands to pass on the message they’d received but had not completely deciphered. Those fragile hands have left us the mark of their fragility. Once they even wrote it on a banner. “The workers will take the flag of struggle from the fragile hands of the students.” But that was the following year.

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Watched the 3-hour 2008 edit with English narration. There are so many versions of this out there… maybe next time I can watch the 2008 or 1977 French with subtitles.

I thought I’d have more to say about it… three hours’ worth of Chris Marker’s most celebrated film, but I don’t really. Marker is mainly credited as an editor here, arranging others’ footage to show a bigger picture. There’s no wall-to-wall narration, just pops up occasionally. And I’m starting to notice a real sadness beneath many of Marker’s films… the same feeling in Chats Perches is present here. Glad I prepped a little by watching Sixth Side of the Pentagon and Battle of Chile, but I still had to check on wikipedia to see what exactly happened in Bolivia (Che Guevara killed Oct. 1967) and Prague (Jan-Aug 1968, attempted reform of Czech socialism led to 30 years of Soviet military occupation). The movie isn’t here to teach basic history of revolution – assumes you know something already, and since I quit reading The People’s History of the United States before it reached the 1900’s, I do not. Still, was able to follow the movie, thought lots of the footage was excellent, enjoyed watching and learned a little. Some segments have little gems of Marker wit in their editing or narration, but much of it is making connections between different scenes of revolution, both real and wishful, and thinking about what has been achieved, what might have been achieved. Really have to watch again sometime.

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Either this was an early use of the electronic soundtracks that Marker would use in Sans Soleil and beyond, or the sound on my copy of the movie was pretty badly distorted. Or, more likely, both. The sound got worse during part two – there were some sections when I couldn’t make out any of the (English) dialogue.

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Video and audio footage by: Pierre Lhomme (Mother and the Whore, Le Joli Mai, Army of Shadows), Etienne Becker (The Spiral, Le Joli Mai, Malle’s Calcutta), Michele Ray (Latcho Drom), Francois Reichenbach and his crew, Harald & Harrick Maury (The Owl’s Legacy, Day For Night, In the Year of the Pig), Théo Robichet (Band of Outsiders), Pierre Dupouey (Silence… on tourne), Raymond Adam (Jodorowsky’s Tusk), Paul Bourron of the Dziga Vertov Group, Willy Kurant (Far From Vietnam, Masculin-Feminin, Pootie Tang), Peter Kassovitz (Jakob the Liar), Paul Seban (Welles’s The Trial), Michel Fano (Rivette’s The Nun), Fernand Moskovitz (Last Tango in Paris), Yann Le Masson (Je t’aime moi non plus), Mario Marret & Carlos de los Llanos (À bientôt, j’espère), Jimmy Glasberg (Sans Soleil, Shoah), Robert Dianoux (Africa, I Will Fleece You), Jean Boffety (Thieves Like Us, Je t’aime je t’aime, Adieu Philippine), Robert Destanque (Joris Ivens’s The Threatening Sky), Hiroko Govaers (Terayama’s Fruits of Passion), Michel Cenet (Celine and Julie Go Boating), and an excerpt from Volker Schlöndorff’s The Lost Honor of Katharina Blum. That is quite a list of collaborators, though you never hear anyone talking about them.

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English voices: Jim Broadbent (Brazil), Cyril Cusack (Fahrenheit 451), Robert Kramer (dir. Ice, Against Oblivion), Alfred Lynch (The Hill), and numerous British 1970’s TV actors.

“You can never tell what you might be filming.”

Quotes and other reactions:

Icarus Films calls it an “epic film-essay on the worldwide political wars of the 60’s and 70’s: Vietnam, Bolivia, May ’68, Prague, Chile, and the fate of the New Left.”

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J. Hoberman: “Marker begins by evoking Battleship Potemkin, and although hardly agitprop, A Grin Without a Cat is in that tradition—a montage film with a mass hero. Unlike Eisenstein, however, Marker isn’t out to invent historical truth so much as to look for it. (The untranslatable French title, Le Fond de l’air est rouge, is a play on words suggesting that revolution was in the air but not on the ground.)”

Paul Arthur: “In its rhythms and editing structures, Grin tries to embody the very shape and textures of historical transformation, rendering the abstraction of change as an amalgam of rapid, plurivocal, uneven, and, at times, contradictory forces aligned in provisional symmetries encompassing past, present and future perspectives.”

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Y. Meranda: “The editing de-emphasizes the narrative structure and instead stresses the poetical interrelationships of the sequences by putting almost all of them out-of-context. … Paralleling the visual editing, the sound editing is more based on poetical considerations than on intellectual ones. … Because there is very little attention paid to the intellectual arguments and because the style goes beyond making statements about a political ideology, A Grin Without a Cat becomes much more than a left wing documentary about the left: It achieves to be a poem about revolting against the system (and not just the political system), the conformity and the order. It suggests that it is an eternal struggle that is supposed to fail (as was in the case of the New Left) most of the times. This universality, achieved by Marker’s distinctive style, is what makes the film great.”

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Excerpts from the Lupton book:

“Marker explicitly pitched the film against what he saw as the historical amnesia surrounding the period promoted by its treatment on television, where ‘one event is swept away by another, living ideals are replaced by cold facts, and it all finally descends into collective oblivion.'”

Movie is partially composed of outtakes from other projects. “Introducing the published script, Marker wrote that he had become curious about all the material that had been left out of militant films in order to obtain an idealogically ‘correct’ image, and now wondered if these abandoned fragments might not yield up the essential matter of history better than the completed films.”

“As a groundbreaking work of visual historiography, Le Fond attempts nothing less than to give cinematic form to the chaotic and contradictory movement of world history during the tumultuous decade that it covers.”

“The reappearance of cats, even in this thoroughly politicized context, is a signal that Chris Marker was beginning to re-emerge from the anonymity of unsigned militant productions and to reintroduce into his work the familiar tokens of his own distinct presence.”

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Chris Marker:

Scenes of the third World War 1967-1977

Some think the third World War will be set off by a nuclear missile. For me, that’s the way it will end. In the meantime, the figures of an intricate game are developing, a game whose de-coding will give historians of the future – if they are still around – a very hard time.

A weird game. Its rules change as the match evolves. To start with, the super powers’ rivalry transforms itself not only into a Holy Alliance of the Rich against the Poor, but also into a selective co-elimination of Revolutionary Vanguards, wherever bombs would endanger sources of raw materials. As well as into the manipulation of these vanguards to pursue goals that are not their own.

During the last ten years, some groups of forces (often more instinctive than organized) have been trying to play the game themselves – even if they knocked over the pieces. Wherever they tried, they failed. Nevertheless, it’s been their being that has the most profoundly transformed politics in our time. This film intends to show some of the steps of this transformation.

More images:

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The Chairman:
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Funeral in Prague:
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Last footage ever shot of Salvador Allende:
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Allende’s daughter, who would commit suicide in 1977:
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Fidel in Russia:
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Enormous cats (no owls):
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Nixon looks on:
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It’s nearly halfway through 2007, and all the “new” movies I see have 2006 dates on them. Even Knocked Up is ’06 according to IMDB. Film distribution is a funny thing.

I don’t think anyone liked this except for me and maybe Jimmy. Disappointing, since I thought it was light and brilliant. Simple story, handheld camera, starts with a girl who totally fails to get into the soccer arena and gets led up the long steps to a holding area outside, high in the stadium, and left with some other nabbed girls.

One girl ditches her escort on a bathroom run, one was with her friend whose father shows up asking for help, one’s wearing a borrowed military uniform, one is all cocky talking back to the guards, and one doesn’t even like soccer but came in memory of a friend who got killed at a game the year before. Closing credits reveal that the characters were all unnamed.

Shot at the stadium itself, some shot during the actual game at which the story takes place, so mixing documentary and fictional footage in a Kiarostami / Makhmahlbaf style. These three guys are more interesting than the Mexican trinity of Cuaron / del Toro / Inarritu who the press likes to write about… but I suppose Through the Olive Trees didn’t make Hellboy bank and Offside isn’t in a tenth as many theaters as Children of Men, so why pay attention?

Movie addresses its political concerns without ever getting heavyhanded, without giving this doomed sense, without letting the girls get beaten or mistreated, so it stays watchable, with a mostly comic tone throughout. Ends in a big burst of nationalistic joy, as Iran wins the game while the cops are driving the girls away and their van gets swarmed by a celebrating mob so everyone gets out among celebration and fireworks.

Like all of Panahi’s films, this one was banned from Iranian theaters.