“People have become slaves to probability.”

Been waiting for this to come out in HD so I could watch it again, and didn’t have to wait long at all – because we live in the glorious future. Cool looking movie and Eddie, in his eighth film as Lemmy Caution, is a convincingly noir hero. But it’s got a strangely somnambulist atmosphere, and sometimes it feels like I’ve been given prank subtitles.

“The meaning of words and of expressions is no longer understood.”

Lemmy is visiting Alphaville from the outer countries, guided by the lovely Anna Karina, daughter of some important professor. I think Lemmy asks some questions, tells some lies, shoots some guys, then confounds the computer controlling the city (voiced by a mechanical voice-box) using poetry.

“No one has lived in the past and no one will live in the future … The present is terrifying because it is irreversible.”

Soundtrack features big dramatic music, shrill morse-code tones and a croaky Central Scrutinizer voice, each annoying in its own way. Welles regular Akim Tamiroff plays a short-lived ally, Howard Vernon (Dracula and Dr. Orloff in France and Spain) plays the professor, and Christa Lang (not yet married to Sam Fuller) plays a “seductress third-class”.

Lang and Tamiroff:

Vernon:

K. Phipps:

The supercomputers of the early and mid-1970s inevitably shared DNA with HAL, the murderous companion computer of 2001: A Space Odyssey, whose influence can be felt throughout the decade (and beyond). But HAL had his antecedents, too, and in many respects he and his brethren share much in common with an unlikely source: Alpha 60 of Jean-Luc Godard’s 1965 film Alphaville … To create the technocratic totalitarian state of Alphaville, Godard looked no further than the newest additions to Paris: buildings made of steel and glass controlled by pushbuttons and glowing under fluorescent lights. As Jacques Tati would a couple years later with Play Time, Godard considered the price of this progress and wondered where humanity could live in it, and what kind of life people might lead there.

Slogan on cover of the press book: “Ideas separate us, dreams bring us together.”

An essay film without the essay? At least he’s removed the parts of his argument that would allow a simpleton like me to follow along. So far my experiences with Late Godard: I loved Nouvelle Vague even if I rarely understood it. Repetition, layering, stolen quotes as dialogue, showy editing of picture and stereo sound. Also, traditionally gorgeous cinematography and a somewhat decipherable story – both of which disappeared for Histoire(s) du Cinema and Éloge de l’amour, where the layering is increased and I’m less able to follow what he’s on about. Couldn’t make head nor tail of Notre Musique, which I saw in theaters with no preparation.

So now Film Socialism(e) seems like an Éloge de Histoire(s), the onscreen text and stuttery editing and quoting, rambling scenes and an (apparent) essay film with an (apparent) narrative short dropped in between them, all to mysterious purposes. A mix of cameras: wind noise and low-res picture, then sleek HD with the colors enhanced. Apparently full of wordplay that makes no sense in translation, hence the poetically incomplete English subs in the premiere (not the version I watched). Hard stereo panning, as I discovered re-listening to the movie in headphones while searching for articles online.

“It’s impossible to propose an off-the-cuff interpretation of an object we wouldn’t know how to describe” – the Film Socialisme Annotated article found on Moving Image Source.

Film Socialisme in the news: an economist in the first section was killed in the Charlie Hebdo attack and the boat on which it was filmed sank.

Focus of the third section:

“The day will come when language will turn itself against those who speak it,” presumably related to his next feature Adieu au langage, but I prefer to think of Pontypool.

Played in Cannes alongside I Wish I Knew, Aurora and The Strange Case of Angelica.

“Let’s bring back duration.”

Excerpts from A. Picard’s article for Cinema Scope:

The first section of Film Socialisme, or “movement” (as this film, also, is about notre musique, our harmonies and disharmonies), takes place on a cruise ship touring the Mediterranean; the second follows the French family Martin who run a garage and are hounded by a camera crew after one of its members announces a candidacy for the local elections; and the third is a coda collage … Editing images so that they emerge as the visual equivalent to his infamous aphorisms, Godard has increasingly become “interested not only in thought, but in the traces of thought.” … French philosopher Alain Badiou delivers a speech on Husserl to a large, empty room filmed in a long shot emphasizing the space and weight of absence. Godard says an announcement was made over the loudspeaker inviting all passengers to attend and not a single soul showed up.

Patti Smith and Lenny Kaye:

from Godard’s interview in Telerama:

“Palestine is like the cinema: it’s searching for independence.”

“[People] have the courage to live their life, but they don’t have the courage to imagine it.”

Berenice (1954, Eric Rohmer)

An Edgar Allen Poe story about a talky, sickly shut-in who stares at everyday objects all day is an odd choice for your first film. The guy (Rohmer himself!) lives with an epileptic cousin, becomes monomaniacally obsessed with her teeth, and eventually they get engaged since neither can deal with the outside world. But she dies one night, and he takes this very melodramatically, then awakens from a fugue days later having dug up the grave and stolen the teeth. It’s all narration and sound effects, shot by Jacques Rivette, still a couple years before his debut short.

Khan Khanne (2014, Jean-Luc Godard)

“This is not a film anymore, although it is my best.” What Godard sent to this year’s Cannes instead of appearing in person. Godard is his usual latter-day self, acting the scatterbrained professor, possibly quoting Hannah Arendt and/or referencing Chris Marker, cutting in excerpts from Alphaville and King Lear, using camera shots and sound editing that make it seem like he doesn’t know what he’s doing, ultimately making little sense to me, but with a weirdo bravado.

Adieu a TNS (1998, Jean-Luc Godard)

Swaying, smoking, Godard recites a singsongy poem over gentle accordion in three parts, the framing tighter each time. I’ve read that this was “a bitter and mournful farewell to the National Theater of Strasbourg.”

The Accordion (2010, Jafar Panahi)

Two brothers play music for spare change, not realizing they’re outside a mosque. A guy threatens to report them to the police, takes their accordion and runs. But it turns out he’s just a poor bastard hoping to earn money with the instrument, so the kids join him instead of killing him with a rock, which had been the other option.

The Nest (2014, David Cronenberg)

Single-take nine-minute shot from first-person perspective of surgeon (Cronenberg) interviewing patient (Evelyne Brochu, Tom’s ally/coworker in Tom at the Farm) who claims she has a wasps nest inside her left breast. Doubles as a commissioned short for some exhibition and a trailer for his first novel, Consumed, out this fall.

Gradiva (2014, Leos Carax)

Another gallery commission featuring a naked girl. This time the girl has gone to buy cigarettes, returns and has a short conversation with Rodin’s The Thinker.

The Legend of Hallowdega (2010, Terry Gilliam)

Unfunny fake investigation into haunted goings-on at the Talladega racetrack from a Daily Show writer. Just terrible. I won’t give away the twist comedic ending because I’m too embarrassed. Ends with a nice Wolf Parade song, at least.

On demande une brute (1934, Charles Barrois)

Early Jacques Tati, who wrote and starred as a hapless actor who accidentally signs up to be a wrestler. Despite all the time spent on audition scenes and the wrestling match, the only good bit is when he tries to keep his shrew wife from absentmindedly eating a pet fish at the dinner table.

Gravesend (2007, Steve McQueen)

Beautiful shots that seem to go on longer than they should, check, yep it’s the guy who made Hunger. One of those art installation pieces that is very cool to read about and less fun to watch. I wanted to like it, and almost did…

From the official description:

Gravesend uses a documentary approach to focus on the mining of coltan, employed in the manufacture of cell phones, laptops and other high-tech apparatus. The film cuts between two sites: a technological, highly automated industrial plant in the West where the precious metal is processed for the final production of microelectronic parts, and the central Congo, where miners use simple shovels or their bare hands to extract, wash and collect the ore on leaves. .. coltan, traded at an extremely high price, represents one of the key financial factors in the armed conflict of the militia in the Democratic Republic of the Congo, where decades of civil war have cost several million human lives.

Away From It All (1979, John Cleese & Clare Taylor)

Fake travelogue disguised to look and sound like a real one (unless you recognize John Cleese’s voice), very gradually straying from the company line, slipping in notes of humor and aggression. Stock footage takes us from Rome to Venice to Ireland to Bulgaria to Vienna to New York, back to Venice to Acapulco, to a rapid montage of vacation spots as the narrator begins ranting about existential terror. Accompanied Life of Brian in British theaters.

“Mommy, what’s language?”
“Language is the house man lives in.”

Seems like a game-changer for Godard. His features just previous – Masculin Feminin, Pierrot le fou, Alphaville – have character-driven stories bursting with related (and unrelated) ideas. For this one, the ideas finally overwhelm the story, and it ends up more an essay film than a narrative, moreso even than the later Weekend (with which 2 or 3 Things shares a color/visual scheme). I haven’t seen Made In USA or La Chinoise, released between this one and Weekend, but it seems this marked the beginning of a new period, a brief fascination with social and economic issues before politics took total hold instead, but either way leaving behind the manic film-love of the first half of the 1960’s.

Nice of commentary-guy Adrian Martin to explain what is happening in what little narrative remains: a day in the life of a consumerist woman (Marina Vlady of Chimes at Midnight) coming from new high-rise suburban apartments to Paris to work as a prostitute. She speaks in nonsequitur inner thoughts and philosophies, often addressing the camera (as do the other characters), and Godard whispers narration, throws up title cards and takes total sidetracks (incl. pillow shots of road construction). Red/white/blue colors are prominent, as are images from commercial products.

Vlady: “Something can make me cry, but the cause of my tears can’t be found in the traces they leave on my cheeks. By this I mean you can describe everything that happens when I do something without necessarily indicating what makes me do what I do.”

The universe in a cup of coffee:

Vlady at left, with Anny Duperey of Stavisky:

Interminable sidetrack to a cafe where Juliet Berto and some dude have ineffective conversation, a couple of guys quote randomly from huge stacks of books, a prize winning poet converses with a young fan, and a woman ceaselessly plays a clattering pinball game.

Movie posters seen: Keaton’s The General (hung upside down), Ugetsu.
Mentioned: Nanook of the North.

The universe in a cigarette end:

A. Taubin says it’s also about “the city of Paris, which in the mid-1960s was at the center of de Gaulle’s project to modernize France. 2 or 3 Things depicts the violation of both the city and Juliette, who has bought into the Gaullist economy.”

The trailer has scenes interspersed with titles (“Her: the cruelty of neocapitalism… Her: the modern call girl… Her: the death of human beauty”), and is completely silent.

I have a rocky relationship with late Godard, but was determined to watch this because of its appearance on Rosenbaum’s top-hundred list, so I watched a few others to prepare: from the pre-’68 Weekend to the Criterion-issued Tout va bien to a couple more Rosenbaum-approved films, Ici et Ailleurs (hit) and King Lear (miss). Even with all those and Histoire(s) and In Praise of Love under my belt, I don’t feel like I understand or appreciate post-’68 Godard sufficiently, but I reluctantly watched this one anyway, sure that it’d be a flop. Sure enough, it’s completely impenetrable, possibly even pretentious. But I loved it.

The picture is divine, shot by the great William Lubtchansky (the year before La Belle Noiseuse) with art direction by JLG’s Ici et ailleurs partner Anne-Marie Mieville. The camerawork feels closer to the Straub/Huillet movies I’ve seen than to anything by Godard (maybe if I remembered In Praise of Love better). Sound design draws attention to itself (music cutting on and off abruptly), as do the editing and camera. The complete soundtrack to the movie (dialogue and all) was released on CD, and I think the music of both Nouvelle Vague and For Ever Mozart was compiled from the works of the ECM label – have to check them out sometime.

There’s as much voiceover as onscreen spoken dialogue. The characters, if that’s what they are, talk past each other in quotations and philosophy. There’s very little direct story that I was able to decipher, but apparently there’s a plot going on with Alain Delon playing identical twin brothers (or possibly not), one of whom drowns (or possibly he doesn’t). Delon hangs with rich Helene (Domiziana Giordano, the guide in Nostalghia), whose maid Cecile (Laurence Cote of Gang of Four) keeps getting hit by people. That’s all the overt class warfare I found – Helene visits a factory she owns at one point, but no Tout va bien-style uprisings occur. Oh, maybe there’s more class warfare than I realized, since apparently Delon was a drifter taken in by Helene. I caught that at the beginning, but after seeing him in all the nice suits later on, then the identical twins thing, I got thrown.

Rosenbaum on theme: “In part a sustained reverie on what it means both to be rich and not to be rich, and the contrapuntal role played here by the wealthy characters and their servants is part of what makes this film so operatic in feeling.” Elsewhere he’s called it “a meditation on the end of the world.”

M. Sooriyakumaran on plot:

While driving along a stretch of highway in the Swiss countryside, a wealthy industrialist, Helene Torlato-Favrini, finds a drifter, Roger Lennox, lying by the side of the road. They instantly become lovers, but it’s not long before they start bickering with one another. One day while swimming, Helene (accidentally?) pulls Roger into the water and then watches from her boat while he drowns. Several months later, Roger’s twin brother Richard (or perhaps Roger himself, pulling a Lady Eve) turns up at Helene’s mansion, driving a convertible and wearing a fancy suit, to ask for a job in her company. He and Helene also become lovers, but this time it’s Richard who wears the pants in their relationship.

G. Santayana:

Although Nouvelle Vague has more of a story than many recent films by Godard, it is his most rigorously composed. It is his most insistently citational. With texts drawn from William Faulkner, F. Scott Fitzgerald, Baudelaire, Jacques Chardonne, Rimbaud, Dante, Dostoievsky, Howard Hawks, and innumerable other sources, everything in the film comes from somewhere else.

I’d heard this – an interesting idea, making a movie using only stolen dialogue. But the dialogue is all really great, and I couldn’t identify any of its sources, so the thought that it’s stolen hardly matters. Ah, the recurring dead bee query comes from To Have and Have Not, and Helene’s last name was nabbed from The Barefoot Contessa.

Santayana again:

If Passion is about light, Nouvelle Vague is about time. It is about waves ever returning – and the gift of empty hands. Indeed, the outstretched hand is the recurring visual motif in the film. … It is the natural world to which the characters aspire – to be at one with the cyclical rhythms of nature, mute in their magnificence, like the horses ever-present beside the cars. … For all their playfulness and outstanding inventiveness, [Godard’s] late films are, however, mournful in tone. They seem like products of a civilization that is coming to the end.

This is the fifth post-’68 Godard movie to put me to sleep, after Letter to Jane, Histoire(s) du Cinema (in installments), In Praise of Love and Notre Musique (in a theater). In this case, I was tired and angry at the movie and fell asleep on purpose, to make the movie feel bad about itself (assuming Godard doesn’t take it as a compliment when you sleep through his movies, like Guy Maddin does).

techno-rasta godard:

Tried to watch it without paying heed to the stories surrounding its production, which turn out to be more interesting than the film itself. Godard signed the “contract” on a bar napkin, over a year later got calls from the “producer” asking where’s our film?, JLG read the first few pages of King Lear and got bored with it, hired a bunch of overqualified actors and pissed them off. Writer/actor Norman Mailer walked out after one day, and Godard put this and his voicemails from the producer into the final cut. Something like that, anyway – I can’t be arsed to look it up.

Shakespeare Jr. or whatever:

Burgess Meredith (in his follow-up to a Dudley Moore Santa Claus movie) is apparently the King, talking some nonsense with Molly Ringwald (her inexplicable follow-up to Pretty In Pink) in a hotel room. Downstairs in the restaurant, a wiry, spike-haired Peter Sellars (dir of something called The Cabinet of Dr. Ramirez) is real interested in what everyone else is doing. As I drifted awake again later, Godard (with RCA cables wound through his hair and indecipherable English speech) and Woody Allen caught my attention for a few moments each. Might be a nice-looking movie – the DP had shot the last couple of Eric Rohmer movies – but you can’t tell from my VHS copy. And I doubt it, anyway.

Molly:

from Canby’s original NYTimes review: “a late Godardian practical joke . . . as sad and embarrassing as the spectacle of a great, dignified man wearing a fishbowl over his head to get a laugh. . . . After making what is possibly the most lyrical film on language in the history of the cinema (Le Gai Savoir), Mr. Godard has now made the silliest.”

Rosenbaum would disagree: “It may drive you nuts, but it is probably the most inventive and original Godard film since Passion,” and he talks about the complex surround-sound mix, which again, I’m sadly missing on my VHS version.

Typically, JR has put more thought into the film than anyone else, his analysis revealing the film’s fundamental link to the spirit of the play.

Excerpts:

Sellars “introduces himself offscreen as William Shakespeare Jr. the Fifth, and roughly describes his job as restoring what he can of his ancestor’s plays after a massive cultural memory loss was brought about by Chernobyl.”

As the film proceeds . . . we get snatches of Shakespeare’s Lear, snatches of what appears to be Mailer’s Don Learo, and snatches of what appears to be an earlier, unrealized Godard project, The Story, about Jewish gangsters Bugsy Siegel and Meyer Lansky in Las Vegas. (Three Journeys Into King Lear, as one printed title puts it. But does “King Lear” in this case refer to the play, the character, or the Cannon Films project?)

For Godard, it’s a legitimate source of pride that he won’t film anything to illustrate a scriptwriter’s point or provide continuity; his disdain for ordinary filmmaking practice becomes a creative challenge, and, in terms of his limited capacities for story telling, a calculated risk. . . . This originality often seems to be driven by hatred and anger, emotions that are undervalued in more cowardly periods such as the present, just as they were probably overvalued 20 years ago. It is a source of energy that remains crucial to much of the avant-garde.

Onscreen text, much talk about the workers, pictures of Hitler and holocaust, calm voiceover and mentions of may 68. Yup, it’s a post-60’s Godard film, alright. Here he takes his textual analysis to new heights, obsessing over the word AND (or ET). It manages a level of interest similar to Tout va bien, significantly higher than Letter to Jane.

No onscreen credits (at least on my copy). The last Godard-Gorin collaboration, Mieville taking over for Gorin. Once again they speak within the film about its own creation and intent.

“In 1970 this film was called Victory. In 1974 it is called Here and Elsewhere.” Looks like Victory was a Palestinian propaganda movie. “Here” they stage scenes of a family watching television, and filmmakers displaying stills one by one before a camera. Lots of talk about the nature and meaning of images. It’s not as bad as it sounds.

Rosenbaum:

Jean-Luc Godard’s short feature about the PLO was initially shot with Jean-Pierre Gorin in the Middle East in 1970, but when he edited the footage with Anne-Marie Mieville several years later, many of the soldiers that had been filmed were dead. Reflecting on this fact, as well as on the problems of recording history and of making political statements on film, Godard and Mieville produced a thoughtful and provocative essay on the subject. Coming after the mainly arid reaches of Godard’s “Dziga Vertov Group” period (roughly 1968-1973), when his efforts were largely directed toward severing his relation with commercial filmmaking and toward forging new ways to “make films politically,” this film assimilates many of the lessons he learned without the posturing and masochism that marred much of his earlier work. The results are a rare form of lucidity and purity.

“The horror of the bourgeoisie can only be overcome by more horror.”

Godard’s last fiction film (released just a few months after La Chinoise) before May ’68 and the Dziga Vertov Group. It’s an anarchist romp, following an unlikeable couple (who secretly hate each other) on a weekend drive to the girl’s parents’ house to ensure that she gets her inheritance, really an excuse for a series of extended scenes (sometimes using minutes-long shots) of politics and absurdity, all with a bright red/white/blue color scheme that aims to make the film look like an advertisement.

Corinne freaks out:

Before the trip: time out for Corinne (Mireille Darc of some spy movies and commercials) to tell a long, erotic story in a darkened room. I don’t know whether that’s her travel partner Roland in the scene with her – there’s some business I barely got at the beginning where each of them secretly has another partner. Anyway, her story involves a threesome with a married couple featuring a saucer of milk.
“Is this true, or a nightmare?”
“I don’t know.”

Next: the celebrated traffic jam shot, as boorish couple Corinne and Roland (Jean Yanne, star of some Chabrol films) slowly move from left to right, past honking cars stuck in traffic, traveling in the oncoming lane to get ahead. There are cars parked backwards and upside down, a sailboat, animals, a tanker truck, all sorts of absurdity, at the end of which the relieved couple speeds past the huge multiple-fatalities accident that caused it all.

Class Warfare: rich girl (Juliet Berto, a Godard regular before she was a Rivette regular) and peasant tractor driver are in an accident, and she’s just furious that her boyfriend was killed. Corinne and Roland try not to get involved, finally speed away, rich and poor uniting in cursing them (“dirty jews!”).

Faux-tographe:

Almost to her parents’ house, when they pick up a hitchhiker whose boyfriend (Daniel Pommereulle, lead guy’s vacationing buddy in La Collectionneuse) hijacks their car (acting like a lion tamer) and makes them turn around. I already can’t remember what they talk about, but after a bloody car crash, a cool edit causes a hundred sheep to suddenly appear.

Jean-Pierre Leaud is wandering through a field as Saint Just, preaching politics from a book, speaking into the camera more than he’s speaking to the characters. In the next scene he’s a completely different character, a camera-unaware fellow in a phone booth. Roland steals Leaud’s car, and the quest continues.

In a forest now, trying to get directions from Tom Thumb (Yves Alfonso of Made in USA) and Emily Bronte (Blandine Jeanson of La Chinoise), who stick to their fantasy script despite the increasingly violent demands from Roland. Finally he sets Emily on fire.

SHE “It’s rotten of us, isn’t it? We’ve no right to burn even a philosopher”
HE “Can’t you see they’re only imaginary characters?”
SHE “Why is she crying, then?”
HE “No idea. Let’s go.”
SHE: “We’re little more than that ourselves.”

The movie has been self-aware before, and will be again (a passing car asks if they’re in a film or reality). In the forest they walk past “the Italian actors in the co-production.”

“What a rotten film. All we meet are crazy people.”

I lost track of what happened to Leaud’s car, but now they’re hitching rides with trucks. One stops for another extended scene where pianist Paul Gégauff (a screenwriter for Chabrol, Rohmer and Clement) talks about music and plays some Mozart while the couple sits bored in the courtyard.

The music turns very dramatic as they ride with a couple of garbage men (Laszlo Szabo of Passion and Made in USA, and Omar Diop of La Chinoise). Corinne and Roland haul trash as the men eat sandwiches and speak at length, alternately about revolution in Africa and guerrilla race warfare in the west.

Finally home, they kill Corinne’s mom, put her in a car (of course) and set it on fire. It’s a brief scene, showing that the movie has little interest in its makeshift plot-motivator.

But wait, it’s not over. They’re abducted by a machine gun-toting cannibal liberation front (feat. Juliet Berto again) led by Jean-Pierre Kalfon, star of L’Amour Fou. Corinne fits in better than Roland, ends up eating him. End of cinema.

D. Sterritt’s commentary makes me weary with his wall-to-wall sportscaster style, but says some good stuff, that the movie is satirizing consumerism and the manufactured product, the visuals pop-art influenced, the scenes all clearly planned out (not random/improv as some critics suggested). DP Raoul Coutard says: “The driving force behind this film, irrespective of wanting to be innovative in cinema, was to annoy the hell out of the producer.”

M. Asch

The camera is so distant as to almost parody its satiric coolness — from the couple’s balcony, it looks down to the parking lot to see the antlike drivers of a red and a blue-and-white car beat each other savagely after a minor collision. Godard is undisguised in his disgust for what you could call the automotive insulation of contemporary life — a subtle running joke, if you can call it that, is the way that every screaming breakdown ends with Darc and Yanne back in the front seats like nothing happened.

J Hoberman:

Dramatizing homicidal conflict in the context of inexplicable, matter-of-fact social disaster, Godard’s unrelenting, consistently inventive farrago of grim humor, revolutionary rhetoric, coolly staged hysteria, and universal aggression is pure ’68, an art-house analog to its contemporary, George Romero’s Night of the Living Dead, and one of four new releases forbidden to Catholics by the National Legion of Decency. The Legion condemned a movie; Godard condemned the civilized world.

Even before Weekend opened in New York, Godard condemned his previous work and even repudiated the medium that nourished him. He briefly abandoned filmmaking — by the time he returned, the revolution was over. Godard has made some first-rate movies since Weekend … But after Weekend, he would never again command an audience, let alone a generation.

Jean Eustache was in the movie – who was he?

Lots of onscreen text and people talking for ages – signs of Godardian things to come.

Oh whoops – I planned to watch Weekend first, to go from the end of Godard’s beloved 60’s period, skip over his purely political post-May-’68 work with Gorin as the Dziga Vertov Group, and resume with Tout Va Bien and Letter to Jane. But I forgot, and watched this before Weekend. No matter, probably. But as I’d heard, the Godard of the 60’s never returned after ’68. This is so similar to his 60’s movies, despite the bright pop color, the custom-built sets, meta-movie voiceover, married-couple storyline and (especially) major stars. No, it’s as talky as The Owl’s Legacy.

Long-Distance Singer Yves Montand and newly-oscar-winning Jane Fonda were both known to be politically-engaged, and both were hugely popular at the time, so it was perfect casting for Godard and Gorin – plus an opportunity for them to gripe about Montand’s previous “problematic” political films. But G & G really want to polemicize at length, so they note in the voiceover that the stars were cast and given a jaded love story out of commercial necessity.

Unwitting pawns in Godard and Gorin’s political agenda:

Boss Caprioli:

Opens with JLG’s most cinematic-illusion-shattering move yet, close-ups on all the checks he’s cutting for the film’s stars, technicians, sets and so on. The juicy center of the film (shot in nice loooong shots, many of them motionless) consists mainly of dudes giving long speeches about union labor, class divisions, the political system.

“Under a calm surface, everything’s changing. Everything’s changing within every class. And She and He, swept up in it, also change.” Yves is a formerly-idealistic filmmaker (“a screenwriter during the New Wave”), now doing commercial work. Jane is a radio news reporter, and the two are at a factory office when the workers hold a major strike and lock the boss in his office for five days. So we get interviews with the boss (Vittorio Caprioli of Il Generale della Rovere): “the glaring injustices of Marx’ and Engels’ day are over,” and the shop steward: “our salaries haven’t kept up with increasing production, and even less with corporate profits.” It’s weird for a leftist, pro-workers movie that I can easily find who played the company manager, but not which actor played Stacquet the shop steward.

Some business in a supermarket that I didn’t understand because I wasn’t paying close attention anymore, but the long back-and-forth dolly shot reminded me of the factory scene in Manufactured Landscapes. Yves and Jane at their day jobs. Scenes of the factory in operation, of struggle in the streets. A token love-story-resolution ending in a cafe, which seems extraneous even as a joke, since the couple never got any development.

Great cross-section of the factory offices:

Yves, disillusioned:

From an interview with a wide-eyed bathrobe-clad Godard: “It’s quite striking. When workers are interviewed [on TV], these people are given 15 brief seconds when they haven’t opened their mouths all year. We give them 15 seconds, or even three minutes, to speak. ‘What do you think of the strike? What do you think of your lot in life?’ Who can answer when he’s had his mouth sewn shut?”

Letter To Jane (1972)

An hour-long photo-essay posed as a letter to Jane Fonda, analyzing a newspaper photo of her in Vietnam talking (or, as Godard & Gorin rightly point out, listening) to some unidentified men. She’d visited the country after the filming of Tout Va Bien but before its release, starting the ridiculous “Hanoi Jane” controversy, during which the press took the actions of a movie star more seriously than the war itself.

Godard and Gorin take turns narrating (in English), and each takes pains to avoid any interest in their voice, so the movie becomes a didactic lullaby. I got bored almost immediately.

See also: Every Revolution is a Throw of the Dice and Farocki’s Workers Leaving The Factory