Did anyone know it was illegal to be catholic in Mexico in the 1920’s and/or 30’s? That there was some kind of war going on? Thanks to my schooling history of dry, unengaging, U.S.-based history classes, I am barely aware that there is a country called Mexico, so my ignorance of its religious-political history can’t be surprising.

Elías lives with his mom and very pregnant wife, has seven kids and a leaky roof. Wife falls down fixing the roof, thinks her baby is dying, so asks Elías to fetch the preacher. Problem: the government has declared Catholicism illegal so getting a priest is risky. Now either the priest is leaving town, or he’s getting a group together to fight the gov’t, but Elías interferes and everyone (incl one of his sons) is killed. E. himself escapes but now everyone is mad at him so he grabs his newborn son, his newlydead wife and his remaining six kids and heads out to live all reclusive in the desert, building a church to atone for the killing of all those people.

Years pass! Youngest kid grows up sickly then gets better. A boy dies raising the church bell, two boys die of plague, and a girl goes mad and drowns herself looking for signs from god. Another boy visits his grandmother, who thinks he is Elías so he ends up living quietly with her and starting a family. The church is finished but Elías isn’t sure that he has been forgiven, frets about it and starts wrecking the church wall to rebuild it until he gets it right. Meanwhile, the two remaining kids, boy Aureliano and girl Micaela, start having sex with each other. She dies, father kills himself, Aureliano lives to narrate this movie in framing story.

Movie comes off as your standard prestige-pic, professionally made but without anything interesting to recommend it. It’s bummer city for the first half hour, then seems to go on forever and I’m thinking things will get better with the whole church-building, but tragedy and madness slowly follow until the movie dumps us off right back in bummer city where we started. I mean I guess Aureliano is free now, but the death of his sexy sister puts a damper on that, and the thing with the brother taking his father’s place at gramma’s could be fascinating if it was given more than a minute of screen time. Surprised to hear that this swept the Mexican academy awards, leaving the AFF’s big-deal closing-night pic Rudo y Cursi empty-handed.

Firstly, the “Ceddo” are the outsider townspeople. Took me half the movie to figure that one out. The town is converting to muslim, and the local imam is becoming more powerful than the king. A small group of traditionalist men kidnap the princess to protest the forced religious conversion. Meanwhile, a white christian missionary is looking for followers but is not doing so well.

While the king and imam disagree over how to proceed and the imam’s men plot to overthrow the throne, three younger men – the king’s potential successors and the princess’s potential husbands, depending which rules you follow – aim to rescue the princess, bringing guns to a bow-and-arrow party. Biram is kind of a compromise choice between mirror-wearing king-loyalist Saxewar and committed muslim Fall, but Biram is easily killed by an arrow. Saxewar goes next, dies stabbed through the throat by the kidnapper. Fall becomes suspicious of the imam and renounces his position, and finally the imam carries through his threat of deposing the king (who dies offscreen) and has the lead kidnapper killed, freeing the princess. She marches right back into town, grabs a rifle and blows away the imam herself. Damn, Sembene was good with endings.

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Much of the story revolves around slavery. A white trader is in town accepting slaves in exchange for wine and guns, so Ceddo are trading members of their own families for guns to fight the muslims. One reason people are converting to islam in the first place is because law prohibits children who are born muslim to become slaves, so if young adults convert, they might still become slaves but their children will be born free. The christian missionary has no such promise, and at most manages to collect one follower, or at least a curious onlooker to the white man’s sermon. This leads to a wonderful dream sequence, a large modern (as opposed to the no-specific-year historical period of the rest of the film) crowd is gathered as this new guy reads a memorial service for the white priest, seen in a coffin… dreams of a successor, unfulfilled, as the christian is killed unceremoniously later in the movie.

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Watched this from a very good print with strong color rented from recently-folded New Yorker Films – we were warned that this may be the last screening of this particular film for a long time. This was made two years after Xala – seems that this is the turning-point film for me in Sembene’s career, since I’ve enjoyed this one and everything after it (Guelwaar, Faat Kiné, Moolaadé) more than everything before it (Xala, Emitai, Black Girl). Can’t put my finger on why I like the later ones more… better color, stronger characters, easier-to-follow narratives? I don’t know why I like movies, but this one was damn amazing. We’ll see how unseen early film Mandabi and late Camp de Thiaroye hold up.

The princess appeared 20+ years later in Faat Kiné, and Prince Biram played an interpreter in Coup de torchon

We were always looking for the camera’s reflection in Saxewar’s mirror:
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From the valuable article by J. Leahy at Senses of Cinema:

Sembène goes so far as to articulate something completely ignored in the discourse of the male protagonists of the village’s internal war: the desire of this strong, silent, beautiful young woman. This is revealed in what I read as a subjective flashforward to a possible future, similar to that of the priest. It is characteristic of the complexity of Sembène’s analysis of the interaction between the individual, history and traditional practice that this shows her married to her kidnapper and finding happiness in the role of a traditional wife serving her husband. Others have read this as flashback to their first encounter. Even if this is so, the moment remains equally evocative in terms of the possibilities it suggests.

Proud father of three Morten Borgen has carved out a name for himself in the community. A devout Christian farmer, his beliefs differ somehow (I wasn’t exactly sure how) from those of the local prayer group and he’s trying to win more converts to his side. His son Mikkel’s wife Inger, the only woman of the house, is a mother of two with a third on the way.
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Son Johannes was supposed to be a religion scholar, but he had a terrible time with Kierkegaard and lost his damned mind, now walks the house claiming to be Jesus Christ when he isn’t wandering the countryside lost.
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Youngest son (right) Anders wants to marry the daughter of Peter Petersen (left), leader of the town prayer group, but he’s disallowed because of the two older men’s religious feud.
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When Inger’s pregnancy is suddenly in trouble, Peter wishes her death.
His wish is granted.
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Johannes reappears mid-funeral during a reconciliation of the two stubborn men, who put aside their differences of belief so their children can be together. In front of the men, the kids, the doctor and Inger’s atheist husband Mikkel, Jesus-Johannes raises Inger from the dead.
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Movie is set in 1925, so only the doctor has a car. Moves rather slow, glad I had some coffee in me. Didn’t seem like my thing for a while – flashbacks to Gertrud, a movie I didn’t get – but an hour later I’ve gotta admit it’s one of the most beautiful works of cinema ever made. Just look at these fucking stills. I’m sure there’s more reading I could do, tons and tons of articles written about it, but I’m gonna skip ’em and let it stand for itself right now.

Thanks to TCM for showing this rare cult film written, directed, produced and even distributed by goofball character actor Timothy Carey (of The Killing, Paths of Glory, One-Eyed Jacks and East of Eden – later of Head and two Cassavetes films).

Carey, with all the power he can muster, plays an insurance salesman who tires of the game, has an internal moral/religious/political crisis and decides that anyone can be God. He gets his name changed to God, affixes a fake goatee, hires his Mexican gardener as his number-two man, gets sponsored by a shadowy political figure, and runs for high office. He names his group the Eternal Man’s Party, says his followers can be “super-human-beings”, it sounds like a dangerous cross between naziism, self-help dianetics, and The Holy Mountain. Plenty of people follow God Hilliard’s clearly sacrilegious message until late in the campaign newsmen start asking if he’s maybe an atheist. Atheists don’t get elected, but people calling themselves God do? Clarence has sent his wife and kids away so he can have sex with 16-yr-old groupies and live the decadent life of the rich and powerful, but amongst the atheism allegations he starts defying God to show Himself, wanders into a church and steals those holy biscuits that Catholics are so nuts about, starts stabbing one with a needle. Ha, nothing, he leaves the room, comes back, a trail of blood, miracle, movie busts into crazy color.

Coming out around the time of X: The Man With X-Ray Eyes and Carnival of Souls, and only a year before Shock Corridor, it’s not like it was the only weirdo movie in Hollywood those days, but its weirdness is still pretty damned impressive. Roughly edited with a cheap look but a good eye, clearly a personal movie.

Assisted by Ray Dennis Steckler (Wild Guitar, The Incredibly Strange Creatures…). Music composed by a 21-year-old Frank Zappa, four years before Freak Out. The title song ended up on the Cucamonga comp. Wife is played by Betty Rowland, who has very few credits, but one is a doc called Striptease: The Greatest Exotic Dancers of All Time, so we can guess where Carey found her. His Mexican gardener/assistant Alonzo turned up twenty years later in Scarface. Paul Frees, the professional voiceover guy who did the snake/narrator, was writing/directing The Beatniks around the same time… crazy.

Even in a year of crazy films like The Wicker Man and Touki Bouki, ain’t nothing crazy enough to sit with The Holy Mountain. This was the last of Jodorowsky’s fully-realized features until Santa Sangre (nobody, AJ included, seems to like The Rainbow Thief or Tusk).

Third shot of movie: Director/Alchemist with women who will soon be shaved:
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First half-hour is free-flowing. A Thief (who I didn’t realize never speaks) wanders with a deformed dwarf, getting beaten up and attending a toad-and-chameleon circus, while around them dissidents are executed, riot police hold a dead-animal parade, and priests pick up underage prostitutes. Finally the thief breaks into a mighty tower occupied by The Alchemist (Jodorowsky himself) who cleanses him, turns his shit into gold, and then introduces our other characters and their corresponding planets:
– Fon/Venus – narcissist who runs fashion & cosmetic companies, slave to his dad
– Isla/Mars – major arms manufacturer
– Klen/Jupiter – sex-obsessed artist
– Sel/Saturn – makes war toys to prejudice kids vs. countries we plan to invade
– Berg/Uranus – murderous bureaucrat
– Axon/Neptune – ruthless mohawked police chief with testicle collection
– Lut/Pluto – futuristic architect, designing sleep-chamber apartments
(I had to look some of those up – movie is sensory overload, I forgot stuff)

Three chameleons prepare to defend Mexico from the toad invasion:
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Kind of a Jesus/disciples thing, but is the Thief Jesus or is the Alchemist? They go through intensive spiritual training, then Alchemist leads them to the Holy Mountain atop which nine ancient immortals control our planet, with the goal of deposing them and becoming immortal themselves. Each traveler has a dream of their own bizarre death, but they continue to the table at the summit, where they find dolls in the seats. Sitting down, camera pulls back to reveal Jodorowsky’s lighting and sound crew, and he proclaims the truth: “We are images, dreams, photographs,” freeing them from the film itself.

Atop The Holy Mountain:
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Haven’t checked out the commentary yet (tried to listen at work, but of course it’s in Spanish), but in a modern interview online, Jodorowsky says he never killed animals for his movies – not even the rabbits in El Topo. That’s surprising, but I’ll take the guy at his word. He also says he became a feminist during the making of Holy Mountain, and indeed it’s hard to think of movies less feminist than his previous two. He’s a fan of Lynch, Cronenberg and Starship Troopers, and I wish him luck with his long-delayed Lynch-produced next movie.

Alchemist & Thief in chamber of mirrors:
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Cinematographer Rafael Corkidi shot The Mansion of Madness the same year. A few of the actors have popped up elsewhere… Lut/Pluto had a small part in The Exterminating Angel, Axon/Neptune was an Oliver Stone collaborator throughout the 90’s, and Fon/Venus plays the lead girl’s dad on the show Rebelde.

Our director:
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After Calvaire and Frontier(s), it’s the third movie this week with a hair-shaving scene.

People are talking about Ken Russell these days because of a DVD release of his early biographical documentaries, so when I was frustrated at the video store (no Stuart Gordon! no Wizard of Gore!) I rented this on a whim. Oh boy am I glad I did. Don’t know what the modern critical consensus is (it’s on the They Shoot Pictures list and in D. Ehrenstein’s top ten, so probably pretty good) but to me, this is a masterpiece. Got to see it again, preferably in higher quality than this blurred DVD copy could provide.
UPDATE 2016: Watched this on 35mm, front row at the Alamo – a divine experience.

Vanessa Redgrave has spinal problems:
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It’s about the same 1600’s nun-mania incident in France that Mother Joan of the Angels covered very capably and artistically a decade earlier, but this one opens up the story, bringing in King Louis XIII and Cardinal Richelieu (who together strengthened the monarchy and centralized power in France), enlarging the town and creating amused mobs and public executions, and focusing mainly on a priest outside the convent, Urbain Grandier (played by Oliver Reed, his favorite role), who seems corrupt at first but becomes the most noble character in the movie towards the end.

Grandier with one of his pre-marriage young conquests:
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The nuns (led by a hysterical Vanessa Redgrave of Blow-Up and Camelot) are shown to be repressed young bundles of hormones, stuck in the convent by circumstance and not by choice, who finally explode at the sight of Grandier glimpsed through their barred windows. The nuns request a father confessor but instead of Grandier they get stern, sexually ambiguous Mignon (Murray Melvin, who had a good year in ’75 with Lisztomania and Barry Lyndon) who calls in professional witch-hunter Father Barre (Michael Gothard of Lifeforce, The Three Musketeers) to perform an embarrassing public exorcism. Meanwhile, Grandier has knocked up one girl and made a big deal of defending the city from the whims of central government, meets Madeleine (Gemma Jones, lately playing everyone’s mum in big-budget films) and dedicates himself to her in a private wedding ceremony. Richelieu and the fey King (hilariously shown in his garden shooting protestants dressed as birds) use the nun-mania to their political advantage, taking down Grandier, having him tortured and killed by the enthusuastic Father Barre. Grandier out of the way, the city’s protective walls are destroyed. Final awesome shot is of U.G.’s devastated wife walking out of town, surrounded by ruins of the wall and the bodies of protestants tied to wagon wheels atop unreasonably high poles.

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Derek Jarman, right at the start of his career, did the glorious sets and production design, and David Watkin (lots of Richard Lester movies, Out of Africa) was cinematographer. Two music people, one did period music and one did the discordant jazz that played over darker scenes. Russell wrote the screenplay based on a play and an Aldous Huxley novel. Pretty closely based on fact, if the Wikipedia article on Urbain Grandier is accurate (wow, it even has a graphic of U.G.’s “confession” co-signed by Satan himself).

As far as religious mania goes, I’ve lately seen Spanish Inquisition movies (Pit and the Pendulum, Goya’s Ghosts) a Boston Witch-hunt referencing movie (Ghosthouse) and other movies about religious conflict (Guelwaar, The Milky Way), and this tops ’em all. Of course, as a non-religious person I’m biased towards the extreme corrupt-church-hatin’, and as a guy I’m biased towards all the female nudity, but aside from all that, this is a scorching, beautiful, excellent movie.

a gem from Wikipedia:
“British film critic Alexander Walker described the film as ‘monstrously indecent’ in a television confrontation with Russell, leading the director to hit him with a rolled up copy of the Evening Standard, the newspaper for which Walker worked.”

King and Cardinal during the bird-shooting scene:
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Oliver Reed:

You would think from the critics’ hostility that Ken Russell had tried to pull off some obscene hoax. On the contrary, the film is, I think, an utterly serious attempt to understand the nature of religious and political persecution. It is not in any way exaggerated. If anything, the horrors perpetrated in Loudun in the 17th century were worse than Russell has chosen to show . . . the character of the priest was a marvelous one to act. Ken Russell’s brother-in-law is an historian and he helped me research Grandier’s life, with particular reference to his thesis in celibacy. The people of Loudun loved him. He walked among the plague victims and comforted them. I started to play him as a priest and realized that he was a politician.

[on criticism of The Devils] It was very disturbing to make. I still haven’t got over it… Where do you draw the line? This is the way it happened – those nuns were used for political ends, toted round France as a side show for a year. Do you ignore the actual historical accuracy and the fact that the Church, the politicians and the aristocracy were corrupt? I get so angry with the opinion makers who class it with the sex films. If we ignore history because it was unpleasant we’re going to end up with nothing but nature films.

Mignon, belatedly convinced of Grandier’s innocence, with the zealous Barre:
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D. Ehrlich: “Jarman’s neo-futurist design still gives the madness a divine scale. Any movie that ends with someone furiously masturbating as an expression of their own eternal misery is fine by me.”

This is one of Buñuel’s anarchic sketch films (see also: Simon of the Desert, Phantom of Liberty) which he made in between his relatively more normal, subversive upper-class films (in this case between Belle de Jour and Tristana). I still think I appreciate his films more than I enjoy them, but the more of them I watch, the more I feel that his career is unassailable, that his last twenty years of filmmaking produced one long masterpiece. It turns out I had seen this before, though I barely remembered it. Must’ve rented the tape from Videodrome. Don’t think I finished it last time, because it got foggier around the halfway point.

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Such a smart and well-researched movie, I don’t feel qualified to discuss it. I can discuss the cinematic aspects though. Good photography with no surprises, unusually long shots but not noticeably/showoffy long. Buñuel’s movies always feel the tiniest bit too slow for me, too perfectly calm and collected, the acting and sets and camerawork too high-quality for their content, which I suppose is the point.

The plot is a “picaresque”, two beggars wander into various scenarios during their long walk from Paris France to a holy pilgrimage spot in Santiago Spain – although it turns out they’re not on a pilgrimage themselves, they just heard there’s a huge crowd in Santiago where they can get rich on spare change. Different historical periods and bible stories blend into their present-day 1960’s voyage without anyone batting an eye. They meet Satan(?), the Whore of Babylon, and lots of people discussing the six central mysteries of Catholicism and their associated heresies. They do not meet Jesus, the Virgin Mary, the Marquis de Sade or the Pope, but they’re all in the movie via sidetracks from the main action (though one could argue that it’s all sidetracks). Plenty of surreal moments keep the movie lively even when the dialogue is all obscure religious debate.

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French cinematographer Christian Matras was about Buñuel’s age, had also shot most of Max Ophüls’ best films, also The Eagle Has Two Heads with Cocteau and Grand Illusion with Renoir. Co-writer Jean-Claude Carrière (also an occasional actor) worked on most of Bunuel’s 60’s-70’s stuff and over a hundred other movies, including recent ones like Chinese Box, Birth and Goya’s Ghosts. The guy who played Jesus starred in Rohmer’s sixth moral tale a couple years later. Virgin Mary Edith Scob was in Franju’s Judex in the 60’s, and lately in some Raoul Ruiz films and the newest by Olivier Assayas. Of the two tramps, the older would be in the next two of Buñuel’s French films, and the younger would star in Clouzot’s La Prisonnière and Godard’s Détective.

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In the DVD interviews, Ian Christie tries to make us feel better for not knowing the historical references – he says nobody knew them. He got a press kit. The film was influenced by The Saragossa Manuscript, which sounds cool. “What heresy means for him is a kind of metaphor, I think, for human beings’ fascination with arguing about the immaterial, the invisible, trying to bolt it down and make it literal.” Screening when it did, it was alternately seen as cleverly reflecting or having nothing to do with the political and social upheaval in late 60’s France. Interview with the writer and documentary on the DVD are both pretty alright, nothing that needs repeating here.

Our two bums with the whore of babylon:
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Michel Piccoli as the Marquis de Sade:
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Alain Cuny as the mysterious walkin’ guy:
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L’Age d’or reference:
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Commandment I: I Am the Lord Thy God

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Boy lives alone with his father. They love (erm, “worship”?) their all-knowing computer, which calculates that the ice outside is thick enough to skate on. Kid’s aunt thinks the kid should have a more spiritual education, but dad disagrees because science and computers are where it’s at. Needless to say, the ice was not thick enough to skate on.

Sad, cold, dreary, dark episode, opens with a sad man sitting in front of a fire by the lake. DVD extras say that we’ll see him again. Starts/ends with the aunt watching TV news broadcast showing the kid running through school hallway with other kids a few days before the ice incident. Maybe this was a fine episode to begin the series theatrically, when you’re sitting wondering what’s coming next, but on DVD, I was bummed by this one (and by the circumstances of trying to watch it) so it took over a month before I made it to part 2.

The sad man acted in Kieslowski’s No End. The kid is my age, appeared in Schindler’s List.

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Commandment II: Thou Shalt Not Take the Name of Thy Lord God in Vain

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Sad woman’s husband is deathly sick, is neighbor to sad doctor whose family died in bombing years ago. Doctor does his best, but it’s not looking good for husband. Thing is, wife needs to know if he will live or die, because she’s pregnant from another man and wants to know whether to keep the baby.

The episode might’ve seemed grim and dreary if it hadn’t followed the dead-child segment. Both were pretty affecting, but this one sucked me right in. Kind of a soapy sounding plot, but Kieslowski obviously not a soapy director, so it works. Doctor warms up to the wife, finally tells her the husband will almost certainly die, she phones boyfriend and breaks up with him (more or less) but keeps the baby and stays with the husband, who improves against all odds. Lot of close-ups, more dead animals and warm clothes, no sign of the sad man by the lake who introduced the series.

The doctor (above) played lawyers in both White and No End. The woman (below) starred in Wajda’s Man of Iron and in something called Life as a Fatal Sexually Transmitted Disease.

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Commandment III: Honor the Sabbath Day

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Cab driver’s ex shows up on Christmas eve and leads him on a wild goose chase, supposedly looking for her missing husband. In fact, her man left three years ago, and she is so lonely over the holidays that she tricks her ex into spending time with her. He catches on to some of the lies, maybe all of them, but he comes along anyway and returns to his own wife at daybreak.

A weird one, all deception with little truth about the background of these two and their former relationship… unless their past was mostly deception. I liked it, but not one of my favorites.

The woman is from No End. The cab driver appeared in The Unbearable Lightness of Being, currently a soap opera star.

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Commandment IV: Honor Thy Father and Mother

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When Anka’s dad Michal goes out of town, she opens a letter marked “to be opened after my death.” Dad comes home and she shows him the sealed letter inside, in her dead mother’s handwriting, telling Anka that Michal is not her real father. Anka says that she’s always felt this to be true, and suggests they could be lovers instead of father and daughter. He doesn’t go for it… but Anka is toying with him, having written the letter herself and never opened the real letter (although the real letter very likely says the same thing).

Oh good, a real crazy one. Was Anka serious about any of it or was she only trying to expose her father? I liked it, though I started pondering alternate titles for the Decalogue and came up with Sad People Telling Secrets & Lies In The Dark. Sums up the last three pretty well. Our mysterious young man makes an appearance, carrying a white canoe.

The “father” was third-billed in Kieslowski’s White.

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Commandment V: Thou Shalt Not Kill

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An antisocial youth, an antisocial taxi-driver and an idealistic young defense lawyer collide Crash-style. Youth is tired of dropping rocks off overpasses, damaging property and pushing men into urinals, decides to kill a taxi driver. Gets sent through the justice system, where our lawyer passionately but unsuccessfully defends him, finally hangs for his crime.

Good story, one of the more obvious and political ones. I mean, thou shalt not kill, you know? The sad young man shows up right before the murder, giving our antisocial youth a pleading look. I’d kinda prefer if this guy was obliviously walking through all ten tales, rather than acting like a helpless Wim Wenders angel all the time.

The cinematographer Slawomir Idziak (who had worked with Kieslowski before on The Scar) went hog wild on this one, filming the whole first half in sepia tones with encroaching shadows around the edges. It worked out well for him – he was hired back for the gorgeous Double Life of Veronique and Blue, and later did Gattaca, Black Hawk Down and the latest Harry Potter.

The beginning of the young lawyer and criminal’s acting careers, but veteran actor Jan Tesarz (the murdered taxi driver) went on to appear with Bruce Willis and Colin Farrell in Hart’s War. I recognized the woman with the dying husband from episode 2 as a would-be customer from whom the taxi driver speeds away.

They arrested the wrong guy for the murder! Check out the white chalk “M” on the shoulder of the guard at Jacek’s right arm:
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Commandment VI: Thou Shalt Not Commit Adultery

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A more conventionally shot episode, a voyeur movie that watches us watch it. Tomek, who lives with his “godmother” (his absent best friend’s mom) spies on Magda through a telescope every night, and stalks her in various other ways. She either warms up to the idea or decides to fuck with him, I haven’t figured which, and gets him over to her place one night for just a few minutes… after which he runs home and tries to kill himself. She is crazy with worry, finally he resurfaces and I guess he has gotten over her.

Extended version, A Short Film About Love, apparently has a different ending. This episode and the previous one (which also has an extended theatrical version) were both letterboxed.

Magda starred in No End, Tomek was Kieslowski’s assistant director on half the Decalogue episodes, and the godmother died in April ’88 – this was her last role.

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Commandment VII: Thou Shalt Not Steal

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Lot of close-ups in this one. Young mother Majka and daughter Ania live with Majka’s mother Ewa (Anna Polony) and father (Wladyslaw Kowalski, star of that ugly live-cartoon movie Avalon). Elder Ewa treats little Ania as if she was daughter, not granddaughter, and Ania doesn’t even know Majka is her real mother. Majka solves this by kidnapping her own six-yr-old daughter during an outing and running away to the house of her former lover & high school teacher, now a teddy bear maker, giving it a sort of fairy-tale edge from the kid’s perspective. In the end Ewa gets the kid back but Majka flees on a train, and we’re left wondering where the kid really belongs, and whether Majka somewhat succeeded by convincing the kid that she is the real mother.

I liked. Same kind of morally questionable situation as parts two and five, but without the sour death tone hanging over it. If I ever get around to showing Katy a Decalogue episode, this would be a good starting point. Most of it takes place away from the apartment complex, and I didn’t see our Observer or anyone from another episode.

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Commandment VIII: Thou Shalt Not Bear False Witness

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“Why do some rescue others, while others can only be rescued?”

Opens with a memory/flashback. Not showy camerawork, some handheld, a few intense close-ups. Zbigniew Preisner’s musical style is easy to recognize. Listened to hours of his soundtracks between the last episode and this one. A very good episode.

Old woman Zofia (Maria Koscialkowska, above, appeared in famous unfinished Polish film Passenger 25 years earlier) keeps herself in shape while everything around her is falling apart – pictures won’t hang straight, lights won’t stay on and car sounds like it’s always on the verge of dying. Zofia teaches a college course on ethics, featuring an extended reference to episode two (“I can tell you that the child lives”), where she is visited by middle-aged interloper Elizabeth (Teresa Marczewska, below). E. claims that as a young Jewish girl during WWII, she came to Z.’s house for protection and was turned away. Later she studied Z. from afar, wrote books about her, but wants to know why. Turns out there was some bad info about the people with E. being nazi collaborators and Z. couldn’t risk it. The women seem to trust each other now, but there’s a shady, uneasy tone to the episode, somewhat lightened when Z. comes across a friendly contortionist during a jog. At the end, Z. takes E. to a man who did help her during the war, now a tailor (Tadeusz Lomnicki, narrated Passenger and appeared in Blind Chance and Man of Marble) but he won’t talk about the old days.

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Commandment IX: Thou Shalt Not Covet Thy Neighbor’s Wife

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And now it’s the actual music from Blue, with heavy references to Double Life of Veronique in the story. A girl tells the surgeon “I’m not allowed to sing because my heart wouldn’t stand it” then recommends him some Von Den Budenmayer and adds “I know I’m someone else.” Cinematographer uses lots of light in almost every scene, a Decalogue rarity. Some lovely shots. Same cinematographer as part 3, later shot Red, then some random Hollywood stuff before his early death in 2001.

After former philanderer Roman learns he is impotent, he allows his wife to have affairs, but then becomes jealous and regretful. Roman hides, spies, believes that she loves the younger man more, when in fact she’s trying to get rid of him to stay with her husband. When she goes on a ski trip and Roman finds out the younger man is following her, he attempts suicide by bicycle, but survives for a tearful hospital reunion (and btw, he’s not impotent after all). Played a lot better than it sounds from my description.

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Commandment X: Thou Shalt Not Covet Thy Neighbor’s Goods

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Involves death, robbery and deception, and does not end well for our heroes, but it seems lighthearted in comparison to the others, full of dark humor. One of the least believable of the series, which adds to the humor… these guys don’t quite seem real, so their loss isn’t as sad as it might be. Had the degree of obsession they show at the end (studying new stamps they bought for a few cents at the post office) been shown before the Scott Thompson guy opted for surgery to trade his kidney for a rare stamp, it might’ve turned more into a horrifying drama than a comedy.

Lead singer of a punk act Artur (Zbigniew Zamachowski, star of White) and family man Jerzy (Jerzy Stuhr, also of White and star of Camera Buff, who looks like Scott Thompson) are brothers who unknowingly inherit the largest, most valuable stamp collection in the country from their father. First they consider selling, but they’ve inherited their dad’s collector bug as well, so they move to protect and then to expand the collection (Jerzy trades a kidney for a one-of-a-kind stamp to complete a series). But all the stamps (except that one) are stolen while Jerzy is in the hospital.

Episode opens with Jerzy singing about breaking all the commandments. A kid who scams the brothers on behalf of other collectors was Tomek, the peeping tom from part six. Minimal music, uses drum rolls for punctuation, adding to the comic effect.

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I didn’t watch these all at once. Started this entry August 2007, posted June 2008, whew.

Kieslowski: “When you work with the ten best cinematographers in the country, a kind of contest develops. … We managed to avoid the rut you fall into when you make films that take longer than two or three months to shoot. Things were different all the time. … I gave great freedom to my coworkers and friends the cameramen.”

Here’s to the cameramen! Some more screenshots:

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Sembene’s third-to-final film, the one before Faat Kiné. His usual feminism is in effect here, but it’s mostly pushed to the background because he has more pressing issues to worry about.

Guelwaar (Thierno Ndiaye, below, also in Karmen Gei) has just died when the movie begins but we meet him in flashback. He has been killed because of his outspoken political beliefs, that it is better for a person or a nation to live poor than to accept handouts. He and his family are Catholic, and when his expatriate son Barthelemy goes to retrieve the body for the funeral, he finds that there has been a mix-up and Guelwaar was buried in a Muslim cemetery. A cop somewhat-assists, but when he finds out Bart lives in France he suggests that Bart appeal to his ambassador instead of asking the local police for help.

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Meanwhile at Guelwaar’s house, the funeral party drags on longer than anyone had anticipated. His widow Nogoy, younger crippled son Aloys, and prostitute daughter (the prime breadwinner of the family) socialize with the guests (who include the daughter’s coworker, actress who played Rama in Xala). When word gets out about the fate of Guelwaar’s body, the Catholic priest and Muslim imam have a showdown, each craving peace but backed by an angry and armed mob of their people. The Muslims only back down when a government man (on whom they depend for food) drives up and convinces them of their burial error. Guelwaar is returned to the Catholics for his funeral, Bart has a newfound patriotism, and on the way out, the Catholics, in solidarity with Guelwaar’s climactic flashback speech (and as an outlet for their pent-up rage) destroy the shipment of food headed for the Muslim town in a passing wagon.

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Interesting that Guelwaar defends the fact that his family lives off the daughter’s prostitution trade, over his wife’s protests. At least it is work, he argues, and they are not relying on handouts from others. This scene cuts down his noble martyr status by a couple notches. Nobody’s perfect. Also I like that the imam (above) is portrayed as a good man who listens to reason and tries to sway his angry followers to do the same. The only group that is portrayed as irredeemable is the corrupt government officials who silence Guelwaar’s voice that decries the handout system, since they skim a large share from foreign aid money before distributing it to their people, and they’d like to keep it that way.