I don’t really know what happened or what it all meant, but I know I enjoyed every moment of this movie. Strange how that can happen, and it’s more rare than I would think. It’s a LOT funnier than Tropical Malady, which was unexpected. That short I watched a few weeks ago, Letter to Uncle Boonmee, prepared me well for Syndromes, which had its share of lush trees and repeated action. Halfway through, the movie appears to start over (do all of AW’s movies start over halfway through?) with doctors Nohng and Toey going through an interview scene they’ve already played out, but in a new setting. Anyway, I’m not going to analyze and read about the movie all night long, just leave this placeholder for myself to watch it again sometime.

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Part of that Mozart festival that I read about four years ago in a magazine while standing in line at the airport. Sticks in my mind very well for some reason… I believe Opera Jawa was mentioned in the same article. Too bad I watched Opera Jawa as a low-res video projection and Syndromes on a crappy interlaced DVD with burned-in subs. I hope standard-def video dies pretty soon.

Ah yes, here’s A.W. in a Criticine interview talking about the Mozart thing:
“It is funded by Austria. It does not have to be about Mozart, but it has to have the spirit of Mozart. I see his music to be about miracles and its connection to everyday life. My film will look back at the past in order to see into the future. Just people living life, inhaling and exhaling, meeting each other—these are already miracles. It’s a film about beauty.”

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I’m leaning heavily on Grunes these days… his nice intro:

Thai writer-director Apichatpong Weerasethakul has said that Sang sattawat is a tale of two trees representing his doctor-parents, one on the grounds of a rural hospital in the 1970s, the other on the grounds of an urban hospital in the present day. The film is divided into two parts—the bifurcated structure begging a series of questions, including: What is the present without the past? city without the country? one parent without the other? One gauge of the success of this film, which is full of talk about reincarnation, is our sense that the breeze animating one tree is the same as the breeze, eternal, animating the other.

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So there’s a monk (above, played by a lead actor from Tropical Malady) and his dentist (Dr. Ple), a flower breeder named Noom and his girl Pa Jane. The interview participants Nohng and Toey must represent A.W.’s parents, but as M. Koresky puts it, “if we’re truly seeing some version of the meeting between Apichatpong’s mother and father, then the director is much more interested in the settings surrounding them and the forces controlling them—architecture, nature, medicine.” Stories are told which take over the movie; the sidetracks become the new main tracks. There’s possibly a fantasy scene or two, a flashback or flash-forward, and gentle talk of philosophy and love. And trees.

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An exercise session in the park cuts to credits (including one for “ringtone composer”) with loony upbeat music, giving the giddy impression that you’ve just watched a madcap comedy. Maybe you have. A.W. seems to have no regard for familiar storytelling or filmmaking conventions, so maybe besides the sex jokes in the dialogue the form itself was meant to be humorous.

Movies that open with a rape scene have a lot of catching up to do. Then two dead guys floating in a pond. These events bookend a minutes-long tracking shot through the woods. Dead guys could be the rapists if we were going in circles. Sets up a movie in which I’m never quite sure if we’re going in circles, especially when traveling these woods.

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Nop is a photographer, married to May who works in an office and sleeps with her boss (and never with Nop). Nop is briefly seen shooting an interview with someone talking about spirits. Now we’ve got a disorienting forest, sex, death and vague mention of spirits. That’s all the answers we’re ever gonna get out of this movie – no big final scene where all the mystery is explained. If I’d read what I’m writing now before watching the movie I’d think it’d remind me of K. Kurosawa’s Charisma, but while watching it, didn’t remind me of nothing. I also tried to draw Tropical Malady connections (couples and spirits in Thai forests) but that didn’t work either. Best I’ve got is Antichrist. A couple in trouble retreats to the forest, ends up permanently changed by supernatural events and only one makes it back home (not to mention a sex-upon-tree-roots shot, below, that seemed directly related).

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May likes her cellphone, takes sleeping pills, does anything to avoid Nop, but searches for him frantically when he goes missing in the woods. She’s taken home by her boss, where she finds Nop the next morning, sleeping on the couch, acting bizarre, obsessed with plants and consuming only water. Back to the forest to attack a mystical tree with a machete, Nop is in the woods too, tells her and the boss to leave. Or, he tells the boss to leave… May is unconscious at this point, since she spends half the movie getting knocked out or fainting or sleeping through important events. Was Nop ever really back home or has he been in the woods this whole time? Is he walking the forest in his pajamas or a naked and helpless captive inside a hollow tree? What exactly is the naked nymph doing to him? This would be a good time to know more about Thai mythology.

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Wikipedia says it’s a Greek thing, that they’re female personifications of nature, tied to a specific location. Not much help elsewhere… Twitch says the film is slow to a fault and calls it “the least commercial film of Ratanaruang’s career,” Ion says it’s “deeply rooted in non-discourse.”

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Pen-Ek himself: “It’s more of a mystery than a horror story. The filmmakers have sided with the ghost in this film, therefore the humans in the film are scarier than the ghost. … I am preoccupied with bad relationships and lonely people,” and about his change in style before shooting Last Life in the Universe and apparently continuing today, “I wanted there to be no story – I wanted to film mood.”

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