A silent film in the style of 1907 and shot using a hand-crank camera, with lots (oh, lots) of start-stop disappearance effects, not at all like The Artist or the films of Guy Maddin – more of an anarchic keystone homage.

Bald Dr. Plonk has a bearded deaf/dumb assistant Paulus, a “winsome” wife, and a trick-performing dog (appropriately credited with the others in the opening titles).

Tragic calculations! Triple-checked!

Plonk tells the Prime Minister’s advisors (with hilariously fake facial hair) of his discovery, but they don’t believe him – so he invents a time machine (in about five minutes) to travel into our present and find proof of his theory. Meanwhile, Paulus pads the film by taking the dog for walks as a pretense for hitting on married women in the park. Paulus, deaf and not too smart, is put in charge of time machine operation as Plonk mistakenly travels backwards and is set alight by natives.

Paulus is then sent as a test subject and lands a hippie chick, then Plonk continues his experiments, photographing present-day industrial sites, “so this is what the end looks like.” Train gags, era-specific misunderstandings, a slight bit of stop-motion, and an anti-television joke that would make Tashlin proud.

Plonk’s wife keeps an eye on Paulus:

Plonk can’t seem to bring home his evidence that the future is a wasteland, so he brings the game Prime Minister along to 2007, where they find the present-day PM less approachable. It all ends with a madcap chase in a warehouse between plenty of cops and the surprisingly athletic main cast. The former PM gets to sit in a straightjacket entranced by television, while Plonk…

At first glimpse I thought De Heer made this before Ten Canoes, but no, he made it before TWELVE Canoes, the documentary follow-up.

IMDB and recent reviews don’t list the same credit as the film’s official site & poster: “A Film By Rolf de Heer and the People of Ramingining”.

Young black-and-white Jamie Gulpilil (narrator David’s son) has a crush on his dad’s third wife. He’s joining the older men for the first time on the annual goose-hunt, and along the way, his dad tells Jamie the full-color story of a similar young man (also Jamie) in a similar situation, and how that turned out (father and another man dead, son comically inherits all three wives).

Lovely sidetrack details along the way, like the goose hunt itself (camping up in trees to escape crocs), the sorceror who watches over the town, and the rules that all tribes obeyed to prevent war.

David Gulpilil is humorously telling us the story of the black-and-white movie, which presents the story of the color movie, the hand-me-down nature calling attention to the storytelling itself and the fact that the events are said to have occurred many generations ago. The movie then collapses that sense of endless time by rendering the oldest events, the lesson-teaching ancient story, in vivid color, particularly in the lush greens of the trees and plants.

Apparently the production team strove hard for authenticity, adapting Aboriginal stories to bring the natives’ voices to multiplexes and call attention to the idea that they don’t need the modernization that is being forced upon them. Gulpilil tells us “it’s not your story – it’s MY story”, and so it’s unlike anything else in theaters, in storytelling and in visual style. Great movie, liked it even more than I thought I would. Katy liked, too.