Manolo decides to travel from Spain with his loyal donkey Gorrión and hike the Trail of Tears in America. His daughter is supportive, but Manolo has had some health concerns, and it’s hard to find budget transportation for a man and a donkey (and his dog Zafrana). He deals with corporate and government bureaucracy and with a donkey who quietly refuses to cross a bridge for hours on end. It’s a pretty minor story (Manolo doesn’t take the trip) but the filmmaker captures a loving portrait of his uncle Manolo, some Bela Tarr close-ups of the implacable donkey, and a nice windmill shot at the end to justify the title.

Pereira, from an essential interview by Pamela Cohn in Filmmaker:

More than anything, I think that Manolo’s relationship with these animals is what the film is documenting. In other words, I think it’s the most documentary aspect. From the beginning, both Zafrana and Gorrión are almost in every shot, and we always see the three of them together … And they communicate with one another in various ways — man to animal, and also animal to animal. This is a way of understanding friendship or understanding how humans and animals can enrich each other’s lives, opening our own concepts of friendship and spending complex time with non-humans.

Great hook for a film – small town poet with cerebral palsy becomes famous online, her fame and newfound self-confidence shaking up her home life. We booked our True/False schedule based mostly on subject matter of the documentaries (Katy is going to Hubei, where this movie is set), not watching trailers or knowing anything about their formal presentations, so we were bowled over by the cinematic beauty in Strong Island, LoveTrue, Manifesto and this one. It’s an amazing story on its own, but the filmmaker also finds ways to visualize Xiuhua’s poetry, showing text onscreen and filming the natural environment around the house where she wrote the words.

The poetry and the film are extremely bittersweet. She uses her fame and money to get a divorce from the husband she’s never loved while her mother is dying of cancer. The husband is open on-camera about his contempt for her and has a girlfriend in Beijing, though he seems to love Xiuhua’s parents and their child. She’s invited to academic conferences, press events and even reality TV, and her media people are concerned that the divorce will hurt her fame. She finally pays off the husband and after the divorce they ride home together, with him grinning like mad. She seems very independent, giving confident answers to press and fan questions, flirting with the filmmaker and a conference panelist, but she’s deeply vulnerable in the poetry, and says her life has been a failure if she hasn’t found love.

“If you love someone, you love them forever.”

A movie about different kinds of love across the country. I picked this for Katy’s sake, figuring some love stories would be a nice break from films about rats, family murder, refugees and more family murder. It turned out to be a really beautifully constructed film. On the surface, we’ve got three stories: Alaskan Blake falls for spindly nerdy guy, Hawaiian surfer Will’s relationship has broken up but he loves his young son, and New York girl Victory lives and works with her musical family. But then the filmmaker casts actors and coworkers to play the younger (and future) selves of the first two and the missing mom of Victory, filming poetic flashbacks and reenactments, and the actors start interacting with the real-life subjects and changing their present-day stories. Pretty much custom made for a festival called True/False.

Alaska (in a Swiss Army Man-reminiscent school bus):

Hawaii:

New York:

Things don’t really work out. Blake’s boyfriend Joel leaves her (and the film) right after she has decided to quit her stripping job, throwing her already precarious life out of balance. Victory’s real mom opens up to her stand-in, and ugly history is revealed. Her dad has at least one girlfriend, is a charismatic family man and band leader who may also be an abuser. Will has violent disagreements with his ex and her new man, but would still do anything for the little boy, even after discovering he’s not the father. I don’t know if the filmmaker set out to find love stories that would become so twisted and complicated (because we ditched the Q&A to find food before our next screening) but she sure found ’em.

Eric Kohn:

Ha’rel’s playful formalism never settles down. Recurring segments follow various subjects reflecting on their lives, as onscreen text highlights their words; often, the text continues while the voiceover fades away. It’s a striking device that effectively poeticizes their rambling declarations. The filmmaker is just as capable of landing on intriguing images, from the sight of a high-heeled woman crossing a creek to a spellbinding shot of Will holding flowers to an unseen target just outside the frame. These elegant moments are paired with frank discussions about sex, abandonment, and heartbreak, which don’t always arrive at poignant conclusions but certainly speak to the movie’s larger themes … Ha’rel’s unique vision holds tremendous value for the craft of non-fiction filmmaking, which so often suffers from formulaic approaches.

“You do not know your killer will make you out to be a monster. You do not realize that there will be no trial. You don’t know that 23 white people will decide no crime has even been committed.”

A mirror image to Did You Wonder Who Fired The Gun? This time it’s the family member of the murdered man telling the story, again speaking directly to the audience filled with regret and shame and rage, again with a black victim whose white killer doesn’t even go to trial. The tone of this one is pure anguish, told by the brother* of someone who was killed for no reason and will receive no justice, the family left behind in ruins.

*I’ve found Yance called both “he” and “she” online, and Katy and I found evidence of both within the film, but Yance’s self-written 2017 IMDB bio uses “he”.

Ford worked at PBS’s documentary showcase POV for a decade, viewing documentaries day in and out, while deciding how to tell his own family’s story. He ultimately came up with a visually distinct approach of direct address into the camera (sometimes speaking to the brother, sometimes to the audience), filmed photographs and lingering shots of the locations where events took place, in addition to the necessary usual elements (interviews and investigations).

Complications… mom is in a coma at the movie’s end. Yance feels guilty about the death, because he kept a secret about older brother William’s prior outburst at the garage where he would later be killed. There’s a section that was confusingly stuck at the end of the movie about William’s activity before his death, losing weight to apply for work and testifying about a crime he’d helped bring to justice. Yance doesn’t know what the killer looks like, saying he looks like all white people, that he sees the killer everywhere, a statement that bounced hauntingly around the church full of white faces where we sat. It had been chilly for the first couple days of the True/False fest, and during the closing credits we walked out into the warm late morning sun and it felt like another world.

Eric Hynes:

It’s actually on the level of style that Ford tinkers most provocatively with the first-person template. While there’s a rawness of feeling to much of what’s expressed in the film, it’s complicated by the overtly cinematic visual approach taken by Ford and DP Alan Jacobsen. Even that opening phone call—exceedingly common and banal as documentary actions go—is aggressively lit and framed. The strategy doesn’t convey fictionalization so much as intense reflection. Footage here isn’t happened upon, it isn’t automatic or diaristic, but rather deeply, perhaps obsessively deliberated—sincerely captured after decades of traumatized anticipation. Ford’s verbal address also toggles between seemingly rehearsed and spontaneous, complexly underscoring his sincerity. Do you really think someone who’s had a quarter-century to think and feel through such a life-altering trauma could ever be either fully in the emotional moment or, conversely, fully in control of these emotions? Somewhere between first-person and third-person, showing and telling, recording and expressing, is where these personal truths reside.

Travis, an ace photographer and committed activist, explores his own sordid family history, which only gets more shameful as he goes on, trying to atone for the crimes of his heritage by at least bringing them to light. Travis was in the room, reading live narration and triggering clips, making the experience more interesting and confrontational. His research leads him through some truly fiction-sounding scenarios – he’s told to quit searching and is chased out of town, and eventually digs up multiple rapes and another murder. This one has been written up extensively, and more elegantly than I can manage.

A. Taubin from Sundance:

Set in the deep South, in the small town of Dothan, Alabama, where S.E. Branch, a white supremacist and Wilkerson’s great-grandfather, shot and killed a black man named Bill Spann in Branch’s grocery store. Branch was charged with murder, but the case never went to trial and he suffered no consequences … How is it that some people escape the racism and misogyny in which they are raised (Branch abused his wife and daughters and likely killed more than one black man) and some cling to it as their reason for existence? Wilkerson doesn’t offer an answer. But raising the question — at this moment when families are torn apart by what they believe America is and should be — is more than enough.

J. Cronk:

What he found, and what we watch and listen to him deliberate upon, was not news of a single murder, but an entire history of racism and brutal violence against the local black community. Branch, he discovers, was an outspoken bigot linked to multiple instances of violence and abuse against black men and women. With only a pair of vague news clippings and Spann’s death certificate as evidence, Wilkerson proceeded to trace the entwined fates of the Branch and Spann families … The futility of this quest is the crux of the film and the aspect of the project that most plagues Wilkerson, whose narration is in a constant state of second-guessing, self-indictment, and flat-out shame at the extent of the atrocities … When, in the course of his research, Wilkerson discovers that his mother’s sister is a practising white supremacist, the film takes on an increasingly disturbing urgency.

V. Murthi:

Wilkerson isn’t being disingenuous in his emotions or approach, but some of the moves on display feel too forced to be truly effective, especially when they’re juxtaposed next to others that are above board. This is the one film I feel most conflicted about. On one hand, I’m not sure I should judge an individual’s personal, politically motivated expression, but on the other hand, I can’t lie and say that there weren’t times when it made me feel uncomfortable outside the scope of Wilkerson’s perceived intentions. With that being said, Did You Wonder Who Fired the Gun? was one of the very best things I saw at the festival precisely because it got under my skin.

One of the Roughs, a Kosmos (Carmine Grimaldi)

It was late… let’s see if I remember… a girl and her very beardy dad doing farm things on the farm. She climbs trees. There’s a laptop… and ducks. My notes say “like a more fun Ben Rivers film,” which I meant as a great compliment.


All Good Things (Chloe Domont)

Daughter records her parents, who are still married and living together, but mom has a new boyfriend, who she’s been seeing for a couple years. He comes and goes, accepted in theory by the husband, though their comic bickering makes the film worth watching, more than just home movies of an unusual family.


Happy Happy Baby (Jan Soldat)

Oh shit. It’s intense to watch five films in one day, and we maybe should’ve gone home or checked if the Cafe Berlin concert wasn’t sold out, but instead here we were, tired at 11:30pm, watching a long-take mini-doc shot in dimly lit basement, where an “adult baby” has playtime with his fellow-kink friends then goes to bed in a giant crib, then his much younger “daddy” explains how he got involved in all this. Or what does he explain? I don’t recall because we raced into the cold night the instant it was over, the other two shorts forgotten, Katy railing against Happy Happy Baby, saying it went against the spirit of all the other films we’d seen by presenting people with unusual kinks and holding them up like zoo animals.

Eight years in the life of a Philly family. Dad runs a local recording studio, but his star artist Price is progressing further as an addict than a musician. Mom makes peanuts working at a shelter. Their older son has a kid but can’t look for work due to his cancer treatments, and their bright, active daughter gets an eye shot out from gang fighting down the street. Style of the film is low-key observational, and overall mood (when nobody is getting shot) is of great generosity and warmth.

Amy Taubin:

Their daughter P.J. grows from a lively 8-year-old to a high school graduate during the course of this 105-minute film, and when something traumatic happens to her, half the audience at the screening I attended gasped “Oh no!” Quest opens with the 2008 Obama election, and his eight-year presidency is a source of pride and hope, but it doesn’t raise their income above the poverty line.

Photos from a promo site, can’t remember if they appear in the film:

A bunch of… things. Sometimes it seemed like the movie was taking different aspects of Baltimore life/history/politics and rat life/history/infestations and tying them together into a beautiful conspiracy web, and sometimes it seems like the pieces did not fit together but he doggedly left them in the movie.

The part everyone’s talking about is the movie’s discussion of “redlining” (via sci-fi voiceover), preventing certain (ahem, black) areas of town from getting investment and development, and how the redline maps from eighty(?) years ago line up closely to today’s maps of the city’s worst poverty, education, etc. The part nobody’s really talking about is the drag racing footage, or why he takes the very effective opening title scene of a rat trying to escape a trash bin and repeats it later in the movie.

Other bits from most-to-least-relevant:

– city employee who treats rat infestations and speaks the movie’s premise (the rat problem in Baltimore is really a people problem)

– scientist who studied population concentrations by building a rat High-Rise and documenting civilization collapse

– video game footage textured with Baltimore aerial maps, giving a post-apocalyptic meltdown feeling, discussing how the universe creeps in through the seams of the imperfect 3D environment

– rat hunters (couple of guys with baseball bat and fishing pole, and one with an array of guns)

– rat’s-height roving drone cameras, both real and VR

– a couple watching TV with their pet rats

– stylistic quirks (clicking sounds on edits, piercing electronic noise, white flashes)

Relevant:

Less Relevant:

The ending, in which Baltimore is leveled and begun again, bothered Katy, who says that suddenly telling an obviously fictional story and presenting it on equal ground as the rest of the segments calls all the movie’s facts into question.

Our screening was preceded by a short talk by Sarah Jeong which started by pondering a possible plot hole in the Star Wars film series (both the jedi and the empire have “long-distance” video chat capabilities, so why do the rebels fly around with their precious plans on a physical disc?), then presuming it’s because all the best communications technologies are held by governments and regular shmoes have no access to intergalactic data transmission, ending with a plea for modern net neutrality – genius.

Jordan Smith:

Rat Film embraces an off-kilter essayistic form that digs through the city’s legislative history of systematic segregation (in its way reminding me of Robert Persons’ mournful General Orders No. 9) and rat-infested back alleys of the city’s tenements, subversively suggesting along the way that the countless minorities left amongst the wreckage of unjust codification have been little more than rats in a failed experiment run by white bodies. Meticulously researched and eerily presented by an ethereal Siri-like voiceover, Rat Film‘s crushing thesis lands with a serious crunch that reminds of the death and detritus that’s been institutionalized since the city’s inception.

J. Fox:

What really gives Rat Film its charge is its interest in mapping, and in the ways that maps intervene on the world by representing them. The rat provides a convenient metaphor for the social, or at least the social envisioned as a disease-spreading mass — intellectual, economic, racial or microbial — that must be contained … When Rat Film engages a number of actual maps, from those redlining diagrams to 3D urban real estate models and VR platforms, it does so in order to stretch them to their pre-programmed limits, revealing those spots where they fray at the seams. What is left at the end is a world of precarity, one of predominantly African-American people made precarious by these instruments of social engineering, and of a world in need of new models for living.

Our first movie at the 2017 True/False Film Fest, which was an overwhelmingly great long weekend. We were among the last three people let in via the Q for this one, sat in scattered chairs and loveseats lined up in a comfy space behind a coffee shop.

Slow and dreamy visit with the residents of a Turkish retirement home, sheltered indoors while a major construction project goes up across the street (Mizrahi goes out and joins the construction workers in the final minutes of the film). Looping atmospheric sounds instead of music, patterns changing with each scene. Focused on the people, their behavior and stories, with a few great visual moments (I’m thinking of the lineup of 4-5 women sitting down watching one who gets up to leave, the same scenario repeated later in the film). Presented as a test screening, so it might be released in a different form later, though I can’t imagine it’ll get much of a commercial release in the States. Judging from the reaction to one glorious long take, it’ll have to remain in the film – two guys stand in the elevator having long conversations, pressing the buttons to go up and down repeatedly, then to their annoyance a woman in a wheelchair is rolled in, and after a long minute she looks up and grins into the camera. It’s hard to explain in words why this was so wonderful.

Memorable characters: A photographer with serious vision trouble fumbles with his camera gear speaking in helpless loops. A man with breathing problems talks in his sleep (“Merry Christmas”). A woman over 100 years old survived the Armenian genocide and is still suspicious of authority and afraid of persecution, asks to use a pseudonym on camera. And one man we revisit a few times, realizing at the end that he had a strategy all along. He reminisces about reading Lolita. He reads us one of his own erotic stories, and mentions that he prefers intimacy with a couple (no more than three!) more than the sex parties he’s attended. He boasts about the time he gave a 31 year-old woman an orgasm though he was much older at the time. Finally he proposes to the (30 year-old) director. I believe she turned him down, though we left before the Q&A, successfully sneaking into another movie.

J. Cronk:

This pairing of industrial upheaval with the burden of socio-historic tribulation can’t help but recall the docufiction experiments of China’s greatest living filmmaker, Jia Zhangke (particularly Still Life and 24 City), while Mizrahi’s formal acumen and rigorous compositional sense nod to the self-professed influence of Portugal’s Pedro Costa, whose Fontainhas trilogy similarly exposed and personified the souls of a neglected community on the brink of extinction.