Katy and I disagreed over which was the bigger twist ending: the revelation of Sarah’s real father, or that half the family home-movie stock-footage was faked. I figured the way the movie was going, something bigger than her mother’s death, which we learn about early on, had to be coming – the stories have to be building to some family secret, so the fact of the affair was less surprising than the betrayal of the documentary form, as we briefly see Polley directing her own “mother” in the re-enactments.

Polley:

I wanted people to constantly question what they were seeing and if it was real or if it wasn’t, because that was my experience. My experience going through the story was “Is what I’m hearing fact? Is it nostalgia? Is it subjective? Is it objective?” So I wanted the audience to have a paralleled experience to that and that’s why we worked so hard to make the recreations as accurate as we possibly could.

Incidentally, Sarah’s mom was a casting director and acted in a late-80’s TV series, dad Michael has acted in Slings and Arrows, and biological dad Harry Gulkin was oscar nominated for a movie appropriately named Lies Me Father Told Me.

Cinema Scope’s A. Nayman admires it partly, but finds it all too carefully filled with self-regard.

Not what I was expecting after the increasing despair of Through a Glass Darkly and Winter Light – I mean there’s plenty of despair here, and more relationships falling apart irreconcilably and suicidal behavior and children being forever warped, but for the culmination of a “Silence of God trilogy” and a film that was originally entitled God’s Silence, there’s a curious lack of discussion of God.

After a train trip through a country at war, Anna (Gunnel Lindblom, suicidal Sydow’s wife in Winter Light) and sickly Ester (Gunnel Lindblom, Winter Light pastor’s no-longer love-interest) land at a hotel, sit in their room deteriorating while Anna’s son Johan makes the hotel his playground, spying on the porter (I loved him, a friendly old man who only speaks his fictional home country’s made-up language) and cavorting with a roomful of dwarves. The sisters hate each other – Anna tells some uncomprehending hookup that she wishes Ester were dead, finally takes Johan and abandons her sister to the hotel.

Quiet and mysterious movie full of ambiguity – hard to tell much about the relationships or history, why they are here, where is here (a place that Ester, a professional translator, knows none of the language), what Ester and the boy are thinking.

L. Braudy:

Anna and Ester form two sides of a whole person, a theme Bergman would go on to further explore in Persona. Anna is defined almost entirely through her physicality — washing, anointing herself with perfume and lotions, getting dressed and undressed, having sex, watching others have sex. Ester, the translator, with her typewriter, paper, and pens, is instead a creature of language — suffering from the lung disease that suffocates her, masturbating, smoking, drinking, and thinking of sex as a mechanical matter of “erections and secretions” that disgust her. Her body in ruin, only words seem to keep her alive.

Ingmar Bergman Makes a Movie (1963, Vilgot Sjöman)

Extremely good, five-part doc on the making of Winter Light, which I’m obviously watching one movie too late, but I didn’t realize it existed back in February. Sjöman, who hadn’t yet made it big with the I Am Curious films, interviews Bergman at every step of the filmmaking process. Amazing to me how open Bergman is about his script after just having completed it, his intentions for filming before beginning.

Bergman:

“This is what we suffer from so terribly in watching American films, where everyone walks around acting so desperately natural, talking in this damned monotonous way. It makes it so dead and dull. It’s important to keep the dramatic contour. It’s not about just keeping up a naturalistic level of chatter, but actually playing a part, conveying a certain impression. And as you get towards the end of a movie – and the director must keep a careful eye on this – it’s important to raise the energy level in the actors. After having watched the film for an hour and a half, the audience is so tired that they need more energy. They need to understand the big picture.

Sven Nykvist:

Segments of process (except for scriptwriting) are interspersed with interviews discussing why things are done the way they are. For one Winter Light scene fragment, we see all the angles shot, then the first edit, then the final. Bergman gives this doc strict attention, not playing it off as PR fluff but maybe a chance to seem less forbidding to audiences as his films were turning more serious. And of course, he’s more conscious of his public image and the reception of the doc than he appears.

Vilgot for Criterion:

Bergman avoided some things, though. He was afraid of letting me read the first sketches he put on paper. These were later published in Bergman’s book Images: My Life in Film. So here we find the embryo for the film: the minister alone in the church, trying to force God out of his silence. Bergman was also afraid of letting the TV crew into the studio while he was working with the actors, so what I got for the TV series is an arranged rehearsal, made on a separate day after the real shooting was finished. … When time was ripe for the last interview, he didn’t approve of the result. “No good,” he said. He was blaming himself for being too superficial. “We have to do it once more, Vilgot.” So we did.

Bergman’s Dreams (2013, Michael Koresky and Casey Moore)

A Criterion-produced DVD extra without a DVD, stuck onto their blog and youtube, about dreams and dreamlike atmosphere in Bergman’s cinema – curiously without directly mentioning his film called Dreams or his TV adaptation of Stringberg’s A Dream Play (a major influence, Bergman closes Fanny & Alexander with a reading from it).

I’ve generally avoided band documentaries, firstly because there are too damned many, but secondly because they all start to feel similar (Meeting People Is Easy, part 93). This Bobby Bare Jr. doc was playing as Bobby Bare Jr.’s opening act, and the director was in the room, so that felt special. The movie gives plenty of time to his songs, lets some play all the way through which is nice, but after a while it seemed weird, watching this standard-def version of BBJr projected on a sheet, sitting on a folding chair hearing the songs on tape, an hour before seeing the real BBJr play the same songs sounding 100 times better. Also, damn, BBJr’s family life is a mess, and I didn’t realize before the show/movie that his new album would be a breakup record, so the movie opens with BBJr heading out on tour as his new baby is born, then ends with him returning from a second tour and seeing his baby again, but relationship troubles are afoot, and finally we’ve got the song “My Baby Took My Baby Away”, and there’s Bobby up singing it in our face, making us think about his baby, whom he can’t see on this Atlanta tour date or even back home anymore. Kind of an uncharacteristically melancholy night for a Bobby Bare Jr. show. “Rock & Roll Halloween” was fun, though.

A ridiculous documentary. A pair of twins got into the news because they preferred speaking in their own invented language to English. After TV and newspaper reporters are done with the story, Gorin (a Godard collaborator in the 1970’s, codirecting Tout va bien and Ici et ailleurs) shows up to make a movie about the twins, seeming the whole time to be out of his element. My favorite scene was at a library, with cameraman Les Blank (the same year as Werner Herzog Eats His Shoe) following the twins as they run around acting like themselves, while Gorin stands by impotently trying to get them to pose for him. Finally at the end does a linguist get some input, as the story and the movie peter out. Katy hated it so much.

Penn & Teller’s inventor friend Tim is an art appreciator, reads how artists in Vermeer’s era used mirrors and light tricks as tools to paint in photorealistic style. So Tim – not a painter – decides to paint a clone of a Vermeer using these tools, along the way finding new, better mirror techniques. Tim is more extreme than most people would be, first creating the room within the painting down to the finest detail, having to buy machine tools and build some of the furniture himself. Teller is no great filmmaker, and the guys weren’t following every single step of the process, but it gets the job done. Tim and his project are more than entertaining enough.

Not as relentlessly Decasian as the trailer suggests, actually settles down into a normal storytelling groove of interview material for a good while, but punctuated by Natan’s papier-mache-headed stand-in, a few effects shots of a wall of posters, and that voiceover by The Film Itself. These are all evocative additions – the poster gallery returns re-postered before and after the nazi invasion, and some of the scant footage of Natan himself, at his trial, has him repeatedly covering his head with a newspaper. This is already more thoughtful stylistic presentation than most documentaries get, then the voiceover and bookending Melies stories put it over the top.

Plus the story is killer, one of those subjects that researchers dream of – a chance to correct the wrongs of history. Bernard Natan isn’t set up as a saint, but at the very least an important figure in history, a founder of French cinema who deserved a better end and reputation than he got. The directors even scored an interview with the academic who brought the unfounded rumors and nazi-era smears into the modern age, a villain of the picture though he doesn’t seem to realize it.

A slideshow of filmed images from Russia and Eastern Europe, decontextualized, no voice-over or dialogue (though people notice the camera and speak to it). Generally quite long shots cut together, though the sound is mixed and faded nicely, not always simply cut with the picture. Camera is often moving, slowly gliding through a scene, and the photography is top-notch.

It’s probably my favorite Akerman film so far, at least the most lively and eventful (from what I remember of From The Other Side). Much of the joy comes from watching people stare back at the camera and crew. Chris Marker would approve. Mostly shot in public places, she also films some women at home, posing for a motion portrait or going about their day. Mostly it gave me a happy sense of peace, with vague anthropological and historical interest – not an intensely moving film, but much more enjoyable than any description of it could sound.

The montage has no discernable purpose, and I saw some complaints about how she almost ends with a long cello performance followed by the musician collecting roses from audience members, but then cuts to one more street scene, perversely denying the movie its obvious finale.

E. Henderson in Slant:

[Russia] was at a précis between history and future, and many of the individual frames in Akerman’s motion picture slideshow rumble with the juxtaposition of the Old World and the New. What Akerman does not do is offer exposition, commentary, or argument. Essentially, she eschews the tenets of documentary in order to avoid clouding her presentation up with, as she suggests in her explicatory notes, agenda.

As observed by Jonathan Rosenbaum, From the East is one of Akerman’s—and maybe cinema’—most fully realized attempts at existing as place, not setting. Rosenbaum notes that almost each and every human being caught by Akerman’s camera (some candidly, others in deliberately staged tableaux) appears to be waiting interminably for God knows what, standing and looking and breathing as Akerman pans to the right, pans to the left.

Rosenbaum also says (and I, too, was reminded of the Straub-Huillet):

The only other film I know that imparts such a vivid sense of being somewhere is the Egyptian section of Straub-Huillet’s Too Early, Too Late. Everyone goes to movies in search of events, but the extraordinary events in Akerman’s sorrowful, intractable film are the shots themselves–the everyday recorded by a powerful artist with an acute eye and ear.

Grunes calls it “a film populated by ghosts whose substantial reality provides an index of the depth of humanity that, metaphorically, has been lost,” and finds tons of deeper meaning in the shots.

Jon Jost liked it somewhat less (though it’s impossible to like it more than Grunes did):

Again and again the camera passes grim townscapes, and their equally grim occupants… Akerman in a sense gives very little, though what she gives provides enough suggestive power for the viewer’s mind to swarm with thoughts. . . Critics naturally scurry in to fill in the blanks with innumerable speculations, most of which show more about themselves than what is on screen. For those for whom guidance is a requirement a film such as this is doubtless quickly boring and pointless.

I can’t believe people took this movie as serious criticism of The Shining and complained about its arguments instead of reveling in Ascher’s technique. He wastes no time showing us the Shining obsessives and conspirators on-camera, or obtaining rebuttals from people involved in the original film’s production – just uses these stories and fantasies to spiral further inside the movie, revisiting and altering footage to suit him, bringing the rest of Kubrick’s films into the mix (one speaker is visualized using Tom Cruise from Eyes Wide Shut). It’s a clear progression from his short The S From Hell to this – can’t imagine where he’ll go next.

Noel Murray says it best:

The Shining can’t be a coded confession by Kubrick that he helped fake the moon landing and a metaphor for the Holocaust and a symbolic representation of the American government’s slaughter of the Indians and a subliminal-message-filled exploration of deviant human sexuality and a complicated structuralist film that’s essentially 2001 in reverse. Or can it? Room 237 joins the ranks of classic documentaries like Rock Hudson’s Home Movies and Los Angeles Plays Itself that encourage cineastes to take a closer look at the secret messages that movies send, and to ask whether they’re intended or not—or whether it matters. What makes Room 237 work so well is that Ascher shows the same Shining clips over and over, with different interpretations, letting only the voices of the theorists and the images from the film (plus a few other relevant movies) tell the story. The effect is intense: a deep dive into the rabbit hole of semiotics, which leaves viewers more alert to what’s really on the screen.

Quintín:

The manipulation of the film material, the juggling of meanings, the associations connecting truth, memory, and film in Room 237 add up to something very enjoyable, as a kind of a fresh pleasure in film viewing, which is not exactly the same as the essay-film format, nor the usual patchwork in the found-footage genre. Made with no clear tradition behind it, Room 237 invites us to a dance with a cinema that is daring and free.

With Poitras in the news so much, I’m getting around to watching her follow-up to My Country, My Country – supposed to be the second in a trilogy, but now that she’s embroiled in spy drama, I wonder if plans have changed for the third film. I kinda understood and kinda liked My Country, but The Oath is all-around incredible.

Two brothers-in-law worked for Osama bin Laden shortly before 2001, and now Osama’s bodyguard and Al Qaeda trainer Abu Jandal is free in Yemen, driving a cab, and Osama’s driver Salim Hamdan, who was much lower in the chain than Jandal, having never taken “the oath” or being trusted with insider info, has been in Guantanamo for most of a decade.

The movie follows Jandal, who holds jihadist meetings at home and discusses his history, and Hamdan’s lawyer, who’s refreshingly outspoken about his own military bosses’ injustices. Hamdan was “the first man with a personal connection to bin Laden captured after 9/11”, and his victorious 2006 case led to a new law being passed which was then used against him retroactively. His lawyer argued that you just can’t do that. They did anyway. Jandal was in prison during the 9/11 attacks and knew nothing of them. When he was told the details, he turned on his former comrades (he’d personally known all 19 hijackers) and told the FBI everything he knew about Al Qaeda’s operations. Unbelievably, Hamdan is released from Guantanamo and returns to his family in early 2009, but refused interview requests. Jandal: “He has become very quiet and introverted because he spent most of his time in solitary confinement. I no longer own a taxi. I had to sell my car because I was in so much debt. I am now in desperate need of income.”