Meditative drifter David Dewaele (a Dumont regular who died in 2013) and sad teenager with family problems (Alexandra Lemâtre of no other films) are apparently friends (I can’t shake K. Uhlich calling them “Hipster Jesus and Anime Goth Girl”), and in the opening minutes he murders her stepdad for her.

Rest of the film is less story-driven and more mystical than we’d expect from that opening. David is some kind of a healer. Alexandra is pursued by an amorous guard, but she likes the emotionally unavailable David instead. There’s a forest-fire / walk-on-water scene that brings to mind Nostalghia, a disturbing rabies-sex scene, the unexpected rape/murder of Alexandra and her much-more-expected resurrection. What does this mean for the case against her murderer, who gets caught in the previous scene?

Strange sound design – during long shots we hear someone (the cameraman?) breathing loudly. I rather liked this movie, but my critics who’d seen his earlier work did not. S. Tobias: “Another tedious variation on themes that would seem too specific to repeat … His impeccable style has never been in question; it’s his purpose that seems in doubt.” I’m also not sure what it adds up to, but it’s mysterious and pretty enough (Cinematographer Yves Cape also worked on Holy Motors) to keep me happy for a couple hours.

Mom, on encountering her resurrected daughter:

Andréa Picard defends the film in Cinema Scope:

Hors Satan‘s elliptical nature and multiple readings are firmly beholden to the film’s form; Dumont has referred to his emphasis on “sensations” and the retrospective (instead of fleeting) meaning of images attained through careful composition and construction. With a striking refinement and reduction of his palette, and a sly sense of humour, Dumont has reached a new level in his filmmaking.

Played in some sub-category of Cannes with Elena, The Day He Arrives and Martha Marcy May Marlene.

Maybe it’s a gimmick, but it worked for me, belatedly. I spent most of the movie wondering at the widescreen cinematography (which seems to use its black bars as a weapon, subtracting from the picture rather than adding) and the going-nowhere story, only gradually realizing that friendly, innocent Simon is being revealed as a liar and woman-beater.

Adam Cook:

The portentous title immediately creates an anticipation for the events that will follow. Yet whilst there is a logic to the title, Campos smartly plays with the audience’s expectations as this is not a serial killer thriller but the character study of a detached sociopath who leeches off others before discarding them when they have fulfilled their usefulness. Simon is a complicated and ambiguous character, weak and pitiful yet cunning and manipulative. He is a man who adapts himself to take advantages of situations, appearing hurt and helpless yet always in control.

American Simon is Brady Corbet (part of the Melancholia wedding meltdown) and his girl in Paris is Mati Diop (35 Shots of Rum), and the two cowrote their parts together with Campos, whose third feature Christine premiered at Sundance the week I watched this.

Holy shit, the Lumière films have been remastered in HD and look incredible. I understand no spoken French, so played the music-only track on the blu-ray, though I’ll bet the narration is super interesting. Hope this comes out in the U.S. eventually.

–
Sortie d’usine III (1896)

Sortie d’usine II (1896)

Sortie d’usine (1895)

Three takes shown in reverse order (and with declining picture quality). There are dogs (the same dog?) in all three, and dudes who need help riding their bikes.

–
Débarquement du congrès de photographes à Lyon (1895)

The first self-reflexive movie? A photographer notices he’s being filmed, his own camera aiming towards our camera.

–
Repas de bébé (1895)

This baby would be 120 years old now.

–
Forgerons (1895)

Hammering and cranking – right as the film ends the anvil guy is being poured a drink. Can’t help but notice how clear the scene looks even with the fast hammer motion. I wonder what (approx) framerate this was shot at. Reportedly a remake of an Edison kinetoscope from 2.5 years earlier.

–
Arroseur et arrosé (1895)

Classic hose gag, ends in a spanking.

–
Partie d’écarté (1896)

While drinks are poured, cigars are smoked and cards are played, the waiter in the background is overreacting to the scenario, single-handedly inventing silent-film ham acting.

–
Arrivée d’un train à La Ciotat (1897)

It’s coming right at us!

–
Démolition d’un mur (1897)

I’d like a hand-cranked wall-demolisher. Everything was hand-cranked those days – construction equipment, cameras, fireplaces. Afterward this film is played in reverse, which is apparently a thing projectionists did to blow minds, a post-post-production effect.

–
Panorama de l’arrivée en gare de Perrache pris du train (1896)

Looking out the side of a train, with nice view of a horse-and-wagon bridge. “Panorama” apparently meant “moving camera”.

–
Arrivée d’un train à Perrache (1896)

Another train arrival (possibly the train we rode in the previous film). The behavior is what’s odd here. Bunch of uniformed mustache fellows waiting anxiously for the train to arrive, motioning at it, grabbing its handles seemingly in an effort to make it stop faster, then opening all the nice-looking cushioned side doors as a Napoleon-hatted man in the distance slowly paces.

–
Place des Cordeliers (1895)

Nice angle on a busy street. Horse-drawn double-decker bus!

–
Place Bellecour (1896)

Some of these are probably really special if you’re familiar with the corner today. Wonder if that hotel being built in the background is still standing. Unexciting until right at the end, a car reading “Absinthe Premier” appears on the right side. An advertisement like we put on tops of cabs and sides of buses, or – still my heart – an absinthe delivery truck??

–
Quai de l’Archevêché (1896)

It must have been unusual that this street would be flooded, given the huge audience of people watching from the sidewalk as cars pass by. But maybe not, since there’s also a boat. Don’t these people have somewhere better to be? Ah, “floods of the Saône river during the first week of November, 1896” says IMDB.

–
Place du Pont (1897)

Camera glides beautifully down a trolley line, but Lumiere didn’t have great timing with this one, as we stop to allow a rubble truck to pass. I guess those are simply bus ads for alcohol after all, since here we’ve got “Dunoise liquor exquise” and “Alcool de menthe” (probably De Ricqlès). My new theory is that these are party buses full of college students, who hop from one to another when they want to try a different spirit.

–
Concours de boules (1896)

A pretty damned exciting game of boules with a big crowd of suit-wearers, who are apt to dash into the middle of the court right when someone’s about to throw.

Sometimes I get behind on the ol’ movie blog because I watch a movie I’d been expecting to like and it turns out I have nothing to say about it and can’t even bring myself to write a plot description. Fortunately there’s Cinema Scope to tell me what to think.

Inspired by a bunch of viral videos! Yes, exclamation mark. I’m still confused by the bus-ride finale, but at least now I know it’s part of the director’s weird urge to incorporate his favorite youtube videos into the script. Full of gentle doom music, plus some Vivaldi. Won a million awards, including a prize at Cannes – where Mark Peranson wrote:

The film benefits immensely from Ostlund viewing this familial tragedy through a wry microscopic lens, which helps counteract his Haneke-like tendencies: when Tomas bursts out crying after faking tears mere seconds earlier, and then can’t stop, the situation is at the same time funny-sad and funny ha-ha. There’s a glimmer of warmth to be found in the winter chills, and Ostlund’s accomplishment is rare: Force Majeure is an example of universal distance. Here, man is the animal.

It’s actually Oostlund, or Oestlund, or O-with-two-dots-stlund, but my Macbook has decided to disable the useful feature where I used to hold down a vowel key and it would ask me how I’d like to decorate it with accent marks and such.

So this is the movie where the dad abandons his family during an apparent avalanche, and this leads to strife. It’s got the same problem as most movies (and possibly most relationships): that of communication. They can’t move past this moment because the dad refuses to talk about it, even though the mom doesn’t want to talk about anything else. They drag other couples into their vacation-crisis, sparking little sub-crises everywhere.

The family with Fanny and Mats:

Whiteout rescue – possibly staged for the kids’ benefit:

A. Muredda:

Ultimately, Force Majeure isn’t about “the crisis of masculinity” so much as the way personal edges never quite get shaved off with the adoption of archetypal roles: not just father and husband, but also mother and girlfriend. In a film rife with smart visual set pieces, from Tomas’ flight from the table to a later family excursion into whiteout conditions that allows him to reassert his dominance, the richest belongs to Ebba. Late in a day off from her family, mostly spent sitting at the hotel bar and having a private ski, Ebba relieves herself in the bushes off to the side of the hill, the camera slowly pushing in on her face as she hears what sounds like her little tribe slowly coming down the slope before her; she tearfully looks in their direction but doesn’t announce herself, troubled by her momentary separateness but not about to change it. Tomas’ actions during what ought to have been a redemptive defining moment are the ones that will surely inspire the most post-screening discussions, as they do with the couples Ebba solicits, but what sets Force Majeure apart is this heightened sensitivity to how even an event as minor as Ebba’s little breather is incongruous with the stories that families tell about who they are.

Piecemeal protest doc with surprisingly great location footage and interesting scenes, each one a bit too loud and going on for too long. The pieces are mostly unsigned, but I believe Chris Marker put the project together, and some segments are either identified online, or just very easily guessed (ahem, Resnais). They mention that Joris Ivens shot on location – most everyone else stayed home and used stock footage or filmed protest marches.

“It is in Vietnam that the main question of our time arises: the right of the poor to establish societies based on something else than the interests of the rich.”

Cluster-bomb:

Supposed to be President Johnson:

The Resnais segment is interesting before it wears out its welcome. Bernard Fresson (of a few Resnais films, including a small part in Je t’aime, je t’aime) is playing “writer Claude Ridder” (name of the lead character in Je t’aime, je t’aime played by Claude Rich) while a woman Karen Blanguernon (Rene Clement’s The Deadly Trap) glares from the corner of his office. This segment was written by Jacques Sternberg (Je t’aime, je t’aime, of course), so perhaps Claude Ridder was his standard lead character name, since this Ridder seems too impassioned to be the heartbroken dead soul from the feature. “Ridder” monologues on the war, politics, and his own inability to make change. “A spineless French intellectual articulating excuses for his class’s political apathy,” per the NY Times.

Next, a history lesson using stock footage, photographs and comics, drawing connections to the Spanish Civil War (the Resnais had mentioned Algeria).

Then Godard, who monologues in front of a giant film camera, talking about the distance, his inability to connect with the war itself, or even the French working class, the focus of so many of his films. Since he can’t film on-location, he inserts Vietnam into his feature films. “I make films. That’s the best I can do for Vietnam. Instead of invading Vietnam with a kind of generosity that makes things unnatural, we let Vietnam invade us.”

After a jaunty music video to a protest song by Tom Paxton, a longer somber voiceover reading the words of Michele Ray who spent three weeks with the Viet Cong, showing her footage before it goes crazy at the end.

“Why We Fight,” in which General Westmoreland explains the official U.S. position on the war, filmed off a TV while someone zooms around and twiddles knobs. Title must be referencing the 1940’s U.S. propaganda film series Why We Fight, which Joris Ivens contributed to.

Anti-napalm rabbi:

Monologue by Fidel Castro, who gives his theories on guerrilla warfare and how this applies to Vietnam. The new wavers seemed to have easy access to Fidel back then.

Ann Uyen, a Vietnamese woman living in Paris discusses Norman Morrison’s setting himself on fire outside the pentagon, and what that meant to her people. “We think that in America there is another war, a people’s war against everything that’s unfair.” Then an interview with Norman’s widow, who seems in sync with Norman’s politics. This was by William Klein.

War protest zombie walk, probably shot by Klein:

Marker’s outro:

In facing this defiance [of the Vietnamese], the choice of rich society is easy: either this society must destroy everything resisting it – but the task may be bigger than its means of destruction – or it will have to transform itself completely – but maybe it’s too much for a society at the peak of its power. If it refuses that option, it will have to sacrifice its reassuring illusions, to accept this war between the poor and the rich as inevitable, and to lose it.

I haven’t watched a narrative (non-Walker) Tsai movie in a while, and I forget that they don’t exactly have stories that make any proper sense. For some reason I was in the mood to watch walker Lee Kang-sheng do nothing much in front of a static camera for many hours, so I double-featured this with Stray Dogs.

Lee is a hapless sidewalk watch salesman who has just lost his father (the father shows up in a prologue before we know who he is). Lee lives with his mom (Yi-Ching Lu) who is taking the father’s death hard. He sells a watch (his own) to Chen Shiang-chyi on her way to Paris, then the movie starts following the two of them separately.

Lee watches a film (Dragon Inn?) with uninvited friend:

Lee watches Leaud:

Chen meets Leaud:

She doesn’t have much story to speak of, hangs around Paris looking lonely, bumps into Jean-Pierre Leaud and gets his phone number in a creepy-hilarious scene, gets sick in a restaurant and goes home with a woman (Cecilia Yip).

Meanwhile in Taiwan (New Taipei City, I think, before it was called that), Lee watches The 400 Blows and becomes obsessed with changing every clock he sees to Paris time, and his mom thinks the changed clocks are signs from her dead husband, starts taping up the windows to conform to “his time”. It doesn’t seem to end well. His case of watches gets stolen, and in Paris, Chen’s suitcase gets stolen and thrown in the lake… then fished out by Lee’s dead father.

This played Cannes the year of Millennium Mambo, Va Savoir, I’m Going Home, Mulholland Dr., In Praise of Love, Kandahar and The Piano Teacher – a year of puzzling films by great directors.

–
The Skywalk Is Gone (2002)

A crazy scene in a movie theater and its restroom in What Time Is It There prefigures Goodbye Dragon Inn. This short, made as an epilogue to What Time Is It There, sets up The Wayward Cloud.

Chen has returned to Taiwan, is looking for Lee but she’s confused that the skywalk is gone, replaced by an underpass, where they pass while Lee’s on his way to a porn audition.

Ed Gonzalez calls Lee and his mom “victims of the mundane and the repetitive”.
“It all comes back to the issue of time, which Tsai views as an immutable burden that people nonetheless seek to control.”

Chen with a walkin’ monk:

Chen just missing Lee:

Tsai:

I enjoy putting characters in environments where it seems like they have no relationships with others because I want to think about what kind of distance we should keep between each other. I also like to put people in situations where they do not have love, because I want to know how much love we need, and what kind of relationships we want.

According to Senses of Cinema, Lee and his movie-parents appeared in those same roles in Rebels of the Neon God and The River.

Cinétracts (1968)

I watched a collection containing roughly half of the Cinetracts, an anonymously-directed series of two-to-five-minute shorts. The first few seemed to be protest-photo montages, and I thought watching a bunch of these in a row would be tiresome so I spaced it out over a few weeks. Some are very different though, telling stories/poems with intertitles or scrawling words directly onto the photos, using different forms of movement and speeds of editing. Some use zooms and dissolves, bringing the photos to life, others are simply long takes of photos interspersed with titles, wordplay, pages from books.

Contributors supposedly included Godard, Marker, Resnais, Gorin, Philippe Garrel (same year he made Le Révélateur), Jackie Raynal (editor on half the Six Moral Tales), Jean-Denis Bonan (Jean Rollin’s editor at the time), Gerard Fromanger and Jacques Loiseleux (later cinematographer for Ivens, Pialat and Yves Boisset). Marker was busy – this project overlapped his SLON collective and Groupe Medvedkine.

Gary Elshaw has by far the most useful work on the Cinetracts online, even if it’s only about Godard’s contributions.

The purpose of the Ciné-Tracts, as with most of Godard’s 1968 film projects, was to offer a critically alternative source of ‘news’ or information in contrast to the commercially offered mediums available. … The state censorship of the media throughout the events of May necessitated communication along different lines than had existed before.

Other online writing on these tends to focus on determining which ones Godard made (and they can’t seem to agree).

–
Casque Bleu (1995)

Info dump by a cynical Frenchman who acted as a UN peacekeeper during one of the Yugoslav wars. He speaks rapidly in close-up, with occasional title cards for different topics and cutaways to a photo album.

“When you’re in a country at war, armed, and you have orders not to use weapons, in actual fact you are on the side of the aggressor, the one who’s trying to conquer the land.”

–
Description of a Struggle (1960)

Watched this again with much improved picture quality and English voiceover. Had been burning to see it again since watching Dan Geva’s Description of a Memory. Still great, but I think I prefer Sunday in Peking. Noticed this time when the voiceover said “bar kokhba,” which is apparently not only the name of a John Zorn music project.

Still my least favorite of the trilogy, though it’s less mean-spirited than I remember it (final image of Julie Delpy seeking reconciliation after her ex has her falsely imprisoned is mostly what I’ve remembered). Delpy’s in the movie for about five minutes – it’s mostly about her ex-husband Karol trying to get back on his feet after their divorce. She (maliciously) leaves him homeless and unemployed, but he befriends a fellow Pole while begging in the Paris metro, gets back to Poland, earns a fortune in a realty scheme, starts a shady import business, then frames Delpy for his own faked murder. The plot description sounds worse than the film itself, and the character described in paragraph form sounds like a total dick, while Karol seems more cuddly in person.

Karol is Zbigniew Zamachowski, who starred with his hairdresser brother Jerzy Stuhr in the final Decalogue segment, in which they also played brothers. Karol’s Gabriel Byrne-looking Polish friend is Janusz Gajos, a lead in the fourth Decalogue. This won best director in Berlin (vs. Philadelphia and Smoking/No Smoking)

K.K.: “The subject of the film is humiliation – men are not, and do not want to be, equal. The film is also about equality.” His cowriter Piesiewicz: “I knew very well that people in fact didn’t want to be free. All consumerism and advertising is based on us not being equal. Equality of opportunity, yes. But what does that mean? What’s needed most is empathy…”

Also watched the great Talking Heads short again, and…

Seven Women of Different Ages (1979, Kieslowski)

Dancers at different stages. First: young girls being pulled into position by a patient teacher, then older girls being screamed at by an abusive teacher. Rehearsal, then on stage, then a terrified-looking woman doing a routine. An understudy, watching closely but not actually practicing the moves. Finally an instructor of young girls the age of the first segment – I wondered if it’s the actual teacher from that segment, but it’s not. Fits in well with Talking Heads, obviously.

Mouchette has a crappy home life and actively hates everyone at school, throwing clumps of mud at them every day after classes. Her dad shoves her around, prevents her from having any fun, and her mom is dying, leaving Mouchette to take care of the baby. Meanwhile trapper Arsene and groundskeeper Mathieu have a Rules of the Game rivalry going on, also a romantic rivalry for the local barkeep. Mouchette sulks silently, preoccupied with sex and death, is raped by Arsene during a rainstorm, has a series of unsympathetic encounters with the townspeople after her mother dies, then drowns herself.

Bresson: “It can’t be summarized. If it could, it’d be awful.”

Pay close attention to the words of a song sung at Mouchette’s school and you can detect references to the overall theme of the film:

Opens pre-credits on Mouchette’s mom crying alone, before we know who she is, “What will become of them without me?” Tony Rayns in the commentary says the movie is about the disappearance of a person from human society. Sound effects from footsteps and futzing about with props are prominent, like in Rivette movies, although sometimes looped audio (and even visuals in the final shot) is noticeable. Camera focuses on hands and bodies, moving away from downturned faces. It’s a short movie, setting up all the players and conflicts efficiently in its first ten minutes with spare dialogue. Adapted from the same novelist as Diary of a Country Priest.

Godard made the trailer, in which a voiceover says it’s “about the rape of a young girl – in short, a film that is christian and sadistic.”

Repetition:

RB: “Adolescents are more flexible than adults. They’re interesting because of their mystery, their inner force. What I find interesting is thrusting a child, a young girl, into a situation that’s terribly mean, even nasty, and seeing how she reacts.”

R. Polito:

Shooting on Mouchette started soon after Bresson finished Au hasard Balthazar, and Mouchette seems a combination of the suffering Marie and the donkey, Balthazar, much as the hunting (rabbits) and poaching (partridges) episodes once again analogue human and animal misfortunes.