It is my dad’s fault that I’ve wanted to see this for so long, since he mentioned it years ago. I figured it’d be pretty bad, but I didn’t count on it being a self-conscious bit of low-budget camp horror-comedy. So it’s a stupid, terrible movie but still impossible to hate (I have more of a savage dislike for it).

The fateful barrel:

“The South’s gonna rise again,” says the corny-ass song over the introduction, and that’s just what the movie’s about. Some lost travelers on their way to Atlanta get redirected to a rural town and crowned the guests of honor in a Civil War revenge ceremony, killed in various inventive ways, usually in broad daylight before a crowd of cheering townies. One is crushed by a giant rock in a carnival game, another is ripped apart by horses, and in the most famous scene (to my dad, anyway) a guy is put inside a barrel full of nails and rolled down a hill. Twist ending: the couple who escapes returns with law enforcement, but the town has vanished, leaving only a plaque saying that the whole place was leveled by the Union army during the war (apparently inspired by Brigadoon, if “inspired” is the word).

Oh and one girl’s arm is just chopped off:

Lots of banjo music, obviously. The cameraman is zoom-happy and everything looks cheap, but at least it was shot with direct sound, which you can tell since the background hum changes dramatically with every edit. This likely puts it technologically above such contemporaries as Pasolini’s The Gospel According to St. Matthew and Germi’s Seduced and Abandoned and Antonioni’s Red Desert. I distracted myself with the horrible accents (shot in Florida but somehow devoid of authentic Southerners) and character names (Terry Adams! David Wells!).

One detail about the South the filmmakers got right:

An advertising man, Lewis also made The Wizard of Gore and Blood Feast, and producer David Friedman oversaw two Maniacs sequels in the 2000’s.

Polite, ornate historical movie, shot 4:3 for television in grand color. I had to look this up: XIV was two Louises before the Louis who married Marie Antoinette then got killed in 1793 by the French Revolution. All these Louises had long reigns, so the movie takes place a good century before the Revolution.

This Louis seems a pudgy weakling, more interested in partying and women than in ruling the country, until his main advisor Cardinal Mazarin dies. From then on, the king decides to take charge, proclaims that all policy must be personally approved by him, and arrests the advisor who had schemed to take control after the cardinal’s death.

At the end, the King moves the palace to Versailles, and gets all the nobles to follow him there, consolidating all power around himself.

dying cardinal mazarin:

I wonder if there were commercial breaks when this first aired – it has the abrupt fade-outs at the end of scenes that usually signal that an ad is coming. J. Hoberman says Rossellini’s late TV works “have an intimacy well-suited to the small screen,” but I watched this movie and all his others on my laptop screen, so I’ve long ago lost the difference between theatrical and television. It didn’t seem any more intimate than the Ingrid Bergman films.

Some truth from Tag: “‘You always have to try to emphasize the emotion,’ said Rossellini. Despite the strange rumor in film textbooks that Rossellini siezes reality in the raw, in fact, he carefully crafts his display.”

Louis in his fancypants:

It has a theatrical quality, with people standing and stuffily proclaiming things to others who ought to know already. You’ve gotta mix exposition with your realism if you want audiences to understand your history-lesson TV-movie. The king seems a stiff actor at first, but I started to like him. He never smiles, and the closest he ever gets to a look of glorious kingly determination is a sort of sad droop with shades of anger. It’s quite a good movie but I guess I don’t understand what makes this different from other historical fiction, how Rossellini thought of his TV work as an educational revolution, or how this became an Anthology Film Archives staple.

Louis’s mom is kind of mean to him:

Renzo: “He had a utopian vision: to save the world through television. His utopian vision was that television could free mankind from ignorance, and that freeing mankind from ignorance would also eliminate hunger and unemployment and all other evils. He considered ignorance the source of all the world’s ills. He thought that his function as a mature director was to achieve this. Hence the idea of making films based on history as the font of knowledge, and the idea of describing the world through television.” Tag says R.R. announced in 1962 that cinema is dead and made a doc on the history of iron, which flopped, causing him to be quite depressed. A couple years later, Louis XIV was chosen to close the Venice Film Festival, and a third of the French population watched it on TV. Tag says you can learn more about the life of Rossellini’s historical subjects from a desk encyclopedia than from watching the films, so the films are more for conveying the emotions of the events. “Rossellini’s heroes are the loonies who turn the most damn-fool ideas into reality. … heroes whose inner fire takes us with them into our new reality. … but in Louis’s case, as often in history, the big effort is to subjugate people rather than illuminate them, to create slaves who think they’re free.”

scheming Fouquet:

The guy playing Louis was an office clerk and amateur play director, nervous on camera, reading most of his lines off a blackboard. Colbert, mustachioed advisor to the king, is Raymond Jourdan of Renoir’s The Elusive Corporal. But mostly they’re first-time or small-time actors. Script adapted by Jean Gruault, who worked with Rivette, Truffaut and Resnais.

Tag calls it “the story of a man who was afraid and so creates a new reality where he’ll control everyone … it’s a horror film.”

One of the most stylishly shot courtroom dramas ever, beating Clouzot’s La Verite. Ayako Wakao, star of Seisaku’s Wife, is again the titular wife, again with marital problems. This time she’s defending herself in court, accused of self-widowing on a mountain climb so she could marry her lover and climbing buddy.

The facts are laid out right from the start: the married couple fell and Kouda was holding on, with Ayako in the middle and her husband dangling below. Kouda couldn’t pull them both up. She cut the rope below her, letting her husband fall to his death.

She testifies that she and her husband (Eitaro Ozawa: Minobe in When a Woman Ascends the Stairs, Kinichi’s dad in Kiss) were never in love, but he wouldn’t allow a divorce. Meanwhile young, ambitious Kouda (Hiroshi Kawaguchi, Kinichi in Kiss) is engaged to his best client’s high-haired daughter Rie, but is spending all his time with the accused Ayako.

Kinichi and his dad, in love with the same woman:

Rie testifies:

The court case continues, experts are called in, stories are told by witnesses, a flashback within a flashback, as they try to determine whether Ayako had to kill her husband in order to save her own life. It has become a wide-open secret that the two surviving climbers are in love, and the day before the verdict, they go to the beach together as the soundtrack plays haunted string music. The next day she’s proclaimed innocent.

Kouda is dumping his fiancee and marrying Ayako, but surprised that she’s so quick to start spending her life insurance windfall. He grills her, and finally we get to see the fateful climb, as she confesses that she took the opportunity to get rid of her hateful husband, then Kouda calls her a liar and runs back to Rie. Ayako poisons herself, and Rie gets the last word: “Mr. Kouda, you killed her. If she’s a murderer, you’re also a murderer. Goodbye. I won’t be seeing you again.”

Shot the year before Masumura’s Black Test Car, from the writer of three of Kurosawa’s most famous later films.

Berkeley: “combines the pessimistic observations of film noir with the sensuality that Masumura would pursue further in later films… an early film to deal openly with a woman’s feelings about sex… Within an unusually complex narrative structure, Wakao beautifully develops contradictory desires in her heroine – her lust to live and her wish to die – and somehow makes them one.” Rosenbaum: “A powerful metaphor for Japanese interdependence, this rope connecting the members of a romantic triangle is also tied, one might say, to Masumura’s major theme: the tragedy as well as the necessity of individual choice and desire in a highly interactive society.”

Okane (Ayako Wakao, star of Red Angel) comes from a poor family, is the young bride of a gross old man. So she poisons him to death, claims her inheritance and returns to her mother’s village, where the people completely ostracize her. When her mother dies from illness, Okane agrees to watch her retarded cousin Heisuke, and they live in their rich, lonely house.

When golden boy Seisaku (Takahiro Tamura, murdered husband in Empire of Passion) returns to the village, he gets the opposite reaction – constant praise and a parade in his honor. He takes to ringing a bell every morning to awaken the whole town and inspire them to get to work. He enlists people to help with Okane’s mother’s burial, chastising them for being terrible to her. Inevitably the two get together, but brave Seisaku returns to war, and everyone goes back to being shitty towards Okane for the next six months.

Okane, hated:

Seisaku, loved:

Seisaku returns wounded, and as full of honor as ever, promising next time he’ll die for his country. The two are unofficially married, sleeping together but nobody in town (and certainly not Seisaku’s family) takes her seriously. He’s all she has, and life is horrible without him, so she pokes out his eyes with a giant nail as he prepares to leave again.

Okane with Heisuke:

Okane with nail:

She’s sentenced to two years, and since Japan doesn’t understand logic, the whole town hates Seisaku for dishonorably failing to return to war, figuring he was in on the plot with his wife – a woman none of them ever trusted. During that time, he understands how it feels to be an outcast, and after Okane returns, they go away together. “Without you I would have stayed a stupid role model soldier.” Good story, but I was sick of the hateful villagers and wished for a Carrie ending: punishment for all.

Written by Kaneto Shindo, who also made the great Onibaba and died a month ago at the age of 100.

Manual of Arms (1966)

A series of half-in-shadow close-ups of his friends, silent with jittery camera, with black between them. Then four minutes in, the title. After that, another series of the same people in a room with a single light, the camera moving differently for each subject. It seems to love objects, focusing on one person’s mug, another’s fur coat, a knife and cigarette, a can – for another person it’s their hair, or their shadow, or the stage light itself. Lots of cuts to black, sometimes rhythmically but usually not. Some fast cutting and superimpositions. Still the jittery handheld camera, the deep black.

Music played: Steroid Maximus “Gondwanaland” tracks 1-5

Process Red (1966)

Like a more obsessive version of the previous film, focusing on hands holding objects, the color that of photographs on ancient film which have faded to pink, interspersed with b/w shots of quick panning, just blurry movement lines – always moving with hyper editing.

Music played: “Gondwanaland” track 6

Maxwell’s Demon (1968)

“It was a very important film to me because it representing getting several concerns into a very tight and tense structure.” Named after physicist James Clark Maxwell, whose work led to color photography. The film was “an homage to the notion of a creature that deals in pure energy, and to Maxwell, whom I’ve admired.”

Simple b/w shots with still camera of an exercise instructor, intercut with quick segments of pure color, and color-tinted waves that emit a fuzzy sound. Fun, energetic, short.

Music played: “Gondwanaland” track 6

Surface Tension (1968)

Opens and closes with an ocean wave.

Part 1: Man on windowsill starts clock, talks. Time flies, about a minute per two seconds. This continues, as a phone rings constantly on the soundtrack.

HF: “The first part is a comic passage that emphazises the passage of time.”

Part 2: time-lapse of a handheld tour through the city, awesome. A man speaks German on the soundtrack.

HF: “The second part is, if not tragic, at least pathetic in a foot-sore (?) sort of way, and emphasizes passage through space.”

Part 3: a goldfish inside tank with shore waves crashing around. Silent, words appearing on screen, possibly a partial translation of what the German guy was saying? I loved this part.

HF: “The third part proposes to deal with a subject that… disregards both time and space.”

A Lecture (1968)

“Nothing in art is as expendable as the artist.”

Speaking about film as sculpture in light, he shows pure white light on the screen. “Our white rectangle is not nothing at all. In fact, it is, in the end, all we have. That is one of the limits of the art of film… We must devise ways of subtracting, of removing, one thing and another, more or less, from our white rectangle.” I wish narrator Michael Snow would speak a little faster and more naturally. It gets over-long in the second half. “Self-expression was only an issue for a very brief time in history, in the arts or anywhere else, and that time is about over.”

Also on the disc: Carrots and Peas, which I watched a few weeks ago, Zorns Lemma, which I watched at Emory some years ago, and Lemon, which has a great commentary from Frampton on Screening Room in ’77. He speaks of so-called minimalist artists (“a label that they like about as much as I like structural”), trying to get at “what really was at the root necessity of the art… What could you get rid of and still have a painting? The same is true of film.” Film Necessities: “I felt at that time that one of the most important things about film was that we were looking at it with EXPECTATION, we were believing what we saw, there was an ILLUSION, and what we probably were expecting was CHANGE.” Speaking of the difference between film and video, Frampton seems pretty open-minded about it, the idea that his films could be viewed on television. Saying Frampton could have chosen any fruit, Gardner asks the great question: “Are you trying to stay on the acid end of things with this?” Frampton: “When I went to the market to purchase the star of the show, found a lemon that was as breast-like as possible.” HF speaks of the film’s dedicatee, painter Robert Huot, who claims he heard that the word “lemon” appears exactly once, precisely in the middle of the novel Ulysses. Hewitt’s response: “Do you mean to tell me that Joyce could’ve written the word lemon, then written the first word to the right and first word to the left of it, and built it out from the middle?”

Plus twenty minutes of interview excerpts, Frampton himself, not hiding behind Snow and a white frame, speaking straightforwardly about his artistic history and interests.

“The horror of the bourgeoisie can only be overcome by more horror.”

Godard’s last fiction film (released just a few months after La Chinoise) before May ’68 and the Dziga Vertov Group. It’s an anarchist romp, following an unlikeable couple (who secretly hate each other) on a weekend drive to the girl’s parents’ house to ensure that she gets her inheritance, really an excuse for a series of extended scenes (sometimes using minutes-long shots) of politics and absurdity, all with a bright red/white/blue color scheme that aims to make the film look like an advertisement.

Corinne freaks out:

Before the trip: time out for Corinne (Mireille Darc of some spy movies and commercials) to tell a long, erotic story in a darkened room. I don’t know whether that’s her travel partner Roland in the scene with her – there’s some business I barely got at the beginning where each of them secretly has another partner. Anyway, her story involves a threesome with a married couple featuring a saucer of milk.
“Is this true, or a nightmare?”
“I don’t know.”

Next: the celebrated traffic jam shot, as boorish couple Corinne and Roland (Jean Yanne, star of some Chabrol films) slowly move from left to right, past honking cars stuck in traffic, traveling in the oncoming lane to get ahead. There are cars parked backwards and upside down, a sailboat, animals, a tanker truck, all sorts of absurdity, at the end of which the relieved couple speeds past the huge multiple-fatalities accident that caused it all.

Class Warfare: rich girl (Juliet Berto, a Godard regular before she was a Rivette regular) and peasant tractor driver are in an accident, and she’s just furious that her boyfriend was killed. Corinne and Roland try not to get involved, finally speed away, rich and poor uniting in cursing them (“dirty jews!”).

Faux-tographe:

Almost to her parents’ house, when they pick up a hitchhiker whose boyfriend (Daniel Pommereulle, lead guy’s vacationing buddy in La Collectionneuse) hijacks their car (acting like a lion tamer) and makes them turn around. I already can’t remember what they talk about, but after a bloody car crash, a cool edit causes a hundred sheep to suddenly appear.

Jean-Pierre Leaud is wandering through a field as Saint Just, preaching politics from a book, speaking into the camera more than he’s speaking to the characters. In the next scene he’s a completely different character, a camera-unaware fellow in a phone booth. Roland steals Leaud’s car, and the quest continues.

In a forest now, trying to get directions from Tom Thumb (Yves Alfonso of Made in USA) and Emily Bronte (Blandine Jeanson of La Chinoise), who stick to their fantasy script despite the increasingly violent demands from Roland. Finally he sets Emily on fire.

SHE “It’s rotten of us, isn’t it? We’ve no right to burn even a philosopher”
HE “Can’t you see they’re only imaginary characters?”
SHE “Why is she crying, then?”
HE “No idea. Let’s go.”
SHE: “We’re little more than that ourselves.”

The movie has been self-aware before, and will be again (a passing car asks if they’re in a film or reality). In the forest they walk past “the Italian actors in the co-production.”

“What a rotten film. All we meet are crazy people.”

I lost track of what happened to Leaud’s car, but now they’re hitching rides with trucks. One stops for another extended scene where pianist Paul Gégauff (a screenwriter for Chabrol, Rohmer and Clement) talks about music and plays some Mozart while the couple sits bored in the courtyard.

The music turns very dramatic as they ride with a couple of garbage men (Laszlo Szabo of Passion and Made in USA, and Omar Diop of La Chinoise). Corinne and Roland haul trash as the men eat sandwiches and speak at length, alternately about revolution in Africa and guerrilla race warfare in the west.

Finally home, they kill Corinne’s mom, put her in a car (of course) and set it on fire. It’s a brief scene, showing that the movie has little interest in its makeshift plot-motivator.

But wait, it’s not over. They’re abducted by a machine gun-toting cannibal liberation front (feat. Juliet Berto again) led by Jean-Pierre Kalfon, star of L’Amour Fou. Corinne fits in better than Roland, ends up eating him. End of cinema.

D. Sterritt’s commentary makes me weary with his wall-to-wall sportscaster style, but says some good stuff, that the movie is satirizing consumerism and the manufactured product, the visuals pop-art influenced, the scenes all clearly planned out (not random/improv as some critics suggested). DP Raoul Coutard says: “The driving force behind this film, irrespective of wanting to be innovative in cinema, was to annoy the hell out of the producer.”

M. Asch

The camera is so distant as to almost parody its satiric coolness — from the couple’s balcony, it looks down to the parking lot to see the antlike drivers of a red and a blue-and-white car beat each other savagely after a minor collision. Godard is undisguised in his disgust for what you could call the automotive insulation of contemporary life — a subtle running joke, if you can call it that, is the way that every screaming breakdown ends with Darc and Yanne back in the front seats like nothing happened.

J Hoberman:

Dramatizing homicidal conflict in the context of inexplicable, matter-of-fact social disaster, Godard’s unrelenting, consistently inventive farrago of grim humor, revolutionary rhetoric, coolly staged hysteria, and universal aggression is pure ’68, an art-house analog to its contemporary, George Romero’s Night of the Living Dead, and one of four new releases forbidden to Catholics by the National Legion of Decency. The Legion condemned a movie; Godard condemned the civilized world.

Even before Weekend opened in New York, Godard condemned his previous work and even repudiated the medium that nourished him. He briefly abandoned filmmaking — by the time he returned, the revolution was over. Godard has made some first-rate movies since Weekend … But after Weekend, he would never again command an audience, let alone a generation.

Jean Eustache was in the movie – who was he?

Lots of onscreen text and people talking for ages – signs of Godardian things to come.

A family picture: Nita is our beautiful protagonist in love with Sanat, brother Montu is in college, brother Shankar (Anil Chatterjee, the goofy groom traveling with his uncle near the start of Ajantrik) sits under trees singing all day hoping to be famous, and younger sister Gita does nothing much. The family’s father is a schoolteacher, and mother sits around meanly bitching at everybody.

L-R hovering over father: Nita, Shankar, mother, doctor, Gita, Montu

Soon, Montu has failed out of school, gets a factory job and is hurt in an accident. Shankar continues to be a load on everyone, dad has to retire from disability, and while Nita is working to support her failing family, Gita steals away her man.

scheming Gita:

The strain is too much on poor Nita. Shankar is finally the famous singer he dreamed of becoming, but Nita has caught tuberculosis and dies alone in a sanatorium.

Nita: Supriya Choudhury, still acting, recently in The Namesake

Dad: Bijon Bhattacharya also played the director-surrogate character in Ghatak’s final film

Unusually gorgeous and interesting, and with unusually tolerable music for an Indian movie (and more of the pleasingly bizarre sound design that Ghatak used in Ajantrik). The filmmaking is probably a few steps up from Ajantrik, but I preferred that movie’s sadly comedic story to this one’s family misery. Wikipedia says this was the beginning of a trilogy “dealing with the aftermath of the Partition of India in 1947 and the refugees coping with it.” I didn’t realize it took place in a refugee camp outside Calcutta, so might’ve missed other details.

A. Martin on a strange musical scene:

The whole of this bleak scene … is marked by breaks, ellipses, “unmotivated” camera movements, unrealistic pools and speckles of light in a painfully obscure darkness, and above all a wild sound mix that passes from ambient noise throughout song to the echoing lash of a whip that expressionistically conveys Nita’s increasingly manic despair. Every cut, every sound cue is an event in Ghatak: rather than simply “establish” a scene, he restlessly withdraws and redraws it, according to the turbulent pressure of the emotions within it.

Hour-long, splendorously Wellesian, elegant little movie about storytelling, made between Chimes at Midnight and F for Fake. Why does nobody ever talk about this one? A French production (I watched the English-dubbed version) based on a novel by Karen Out of Africa Blixen and shot by Willy Les Creatures Kurant.

On Macao (a Chinese island then controlled by Portugal), Welles is a fat rich man who takes things very literally, cares only about his accounts, which his accountant (filmmaker Roger Coggio) reads to him every night. One day, Coggio reads his boss the prophecy of Isaiah instead. Welles doesn’t like prophecies, things that are not yet true, so he counters with a “true” story he heard about an old man who hires a sailor to sleep with his young wife, to produce an heir. He’s enraged when the accountant tells him this is a fable, retold by many sailors with variations, and Welles insists that they perform the story for real so that somebody in the world will be able to tell it truthfully. He’s got the old eccentric rich man part covered, now just needs someone to play the young wife and poor sailor.

A poor sailor:

In the town square, the great Fernando Rey (a couple years before Tristana) gives some back-story. It seems that Jeanne Moreau (same year as The Bride Wore Black) grew up in the house Welles now occupies, until her dad killed himself over a 300-guinea debt to the old man. Coggio talks her into playing the wife out of curious revenge – she agrees for a price of 300 guineas. They pick up an honestly down-and-out, recently-shipwrecked sailor (Norman Eshley of a few 1970’s murder films – one thinks of Welles’ own role in The Lady From Shanghai) and pay him five guineas to play the role (he doesn’t seem familiar with the fable).

Coggio awaits Moreau’s reply:

Afterwards:
– “Now you can tell the story”
– “To whom would I tell it? Who in the world would believe me if I told it? I would not tell it for a hundred times five guineas.”

And the accountant finds Welles dead in his chair.

This Is Orson Welles reveals that there were supposed to have been a series of short films based on Karen Blixen (aka Isak Dinesen) stories. The Heroine was canceled after a single day’s shoot, and A Country Tale was to star Peter O’Toole. Welles would later adapt another Blixen story into The Dreamers.

PB: You were interested in the idea of power…
OW: No. He doesn’t have the power – you show that it’s meaningless.
PB: He fails-
OW: It doesn’t even begin to work – it’s a dream. That’s the whole point of the story. He has no power: not that he does have it, but that he pretends that he does. It all turns to ashes.
PB: Why does he die?
OW: He’s getting ready to die when the story begins. And he dies when the thing can’t work. He dies of disappointment, in his last gasp of frustrated lust.

Senses:

Welles was only in his early 50s when he made The Immortal Story for French television, but it appears as an almost too perfect summary of his career; a metaphorical tale of impotence, memory, power and mortality made on a tiny budget in Europe it both chases its own tail and is a deeply felt film of melancholy mood and sensibility. The film has the quality of a miniature; short in length and minimalist in design. It also appears depopulated, as if the product of a fragmented dream or imagination.

I always remember this wrong: in 1944, Merrill’s 3,000 U.S. troops join soldiers from other countries, launching a mission from India to reclaim Burma from the Japanese. It opens with narration aplenty, stock footage and even animation, all to set up the plight of these anonymous-looking soldier-actors led by silver-haired Jeff Chandler (in his final film, dead at age 42 from surgery complications). It’s a long slog for the soldiers, ordered to march across Burma with not enough food or rest, all sick and short-tempered, but the movie tries to keep things lively for us with its relentlessly boisterous soundtrack. Fuller says the studio convinced him to make this film as a dry run for The Big Red One. He had an actual Marauder hired as technical advisor, and was excited to have Gary Cooper play Merrill, but Cooper was too sick and would die before the film’s release.

The guys win a decisive battle near the start, think they’ll be relieved by the British, but are ordered to keep moving. Nicely shot battle at a railroad – only the aftermath is shown, a survivor standing above hundreds of casualties.

Standing on what looks like giant 3-D coffins – creepy:

The first woman in the entire movie isn’t glimpsed until an hour in, as they crash at a village to recuperate. The doctor reports: “from a medical viewpoint, they’re finished as a fighting unit.” But orders are orders, and Merrill pushes them forward, to another battle, forward again to the next one. Most of the film is the drudgery of pushing wearily forth to the next battle (Fuller: “For cryin’ out loud, the work of GI’s at war is nerve-racking and frustrating, not glorious!”), and that’s how it ends, Merrill dropping (not dead) of a heart attack while ordering them to rise from the mud and move on, and the men moving. The narrator tells us that they achieved their mission, but that only 100 of the 3,000 remained in action.

It’s not all trudging through mud and dropping dead from hunger.
There’s some good action and ‘splosions, too:

Weird for a war film to focus on the dull parts and resign the climactic battle to a mention by the voiceover. Fuller explains:

To my surprise and anger, the studio decided to cut my final scene in the editing room. Right after Merrill’s collapse, they spliced in footage of a victory parade of soldiers marching down Fifth Avenue. Jack Warner and his executives wanted an overt patriotic ending, and they decided to end the picture what that propaganda-like crap and a pompous narrator bragging about the American victory at Myitkyina. … Merrill’s Marauders got good reviews. Critics for Time and Newsweek remarked that the film had a documentary flavor, giving realistic depictions of war’s simplicity and death. The only thing they said was ‘Hollywood’ was the ending. Ironically, the opposite was true. The ending that Jack Warner’s boys tacked on was real documentary footage of a military parade. In the context, it seemed phony. My film was fiction. But it smelled of truth.

Lt. Stockton, surrogate son of Merrill: Ty Hardin of I Married a Monster from Outer Space

Doc: large-headed Andrew Duggan, a star of Larry Cohen’s Bone. Jeff Chandler was best known (and oscar-winning) for playing head Apache Cochise in three movies.

Bullseye: Peter Brown, a crimelord in Foxy Brown. At right, Chowhound: Will Hutchins, comic hero of The Shooting

Sgt. Kolowicz: round-headed Claude Akins, the jailed killer in Rio Bravo

Muley: Georgia native Charlie Briggs

Not pictured: Taggy (Pancho Magalona), a Filipino with the movie’s best comic scene, “I will wear my shirt out until all tyrants are dead!”