I got this confused with Naruse’s later film entitled Late Chrysanthemums, so I watched his When a Woman Ascends the Stairs to get an idea of Naruse’s style and point of view before watching his Chrysanthemum movie. Unfortunately, I learned that I enjoy Naruse’s movies more than Mizoguchi’s. Still, it’s the earliest Mizoguchi movie I’ve seen by over a decade, and I figured perhaps he hadn’t fully developed his theme of depressed women, fucked over by life, dying sad and alone. The premise had promise, but sure enough, halfway through, the main couple is coughing, crying, broke in the rain. The man recovers, becomes famous, but there’s no saving the woman.

Kikunosuke (Kiku) is the rich, spoiled son of a master actor, who keeps fucking up on stage. Not knowing a bloody thing about Japanese theater, I can’t tell the difference between a good and bad performance (any more than I could figure why The Puppetmaster was considered a master) so I took the movie’s word for it. He falls for Otoku the maid because she’s the first person to tell him outright that his performances are bad.

Kiku leaves town for a year, then comes back for Otoku and she faithfully follows him to a travelling troupe where he gradually improves. Poverty kinda turns him into an asshole, but he’s still devoted to his woman – to a point. When his family takes him back to the respectful theater in Tokyo, they’re easily able to separate the two, and he only returns in time to see her die.

The high-def picture was pretty beat-up looking. Kiku is often tiny in the frame, facing away from the camera, but I can still recognize his Sherlock Holmes hat. Also, at one point there was a monkey.

The Guardian on Mizoguchi:

He was nicknamed “the Demon”, and it was often said that he only made films in order to have enough money to entertain geishas. He was fascinated all his life by demimondaines [“a class of women on the fringes of respectable society supported by wealthy lovers” aka prostitutes], and some critics have suggested there was something suspect about his compassion for the often tragic fate of such women. However, in Late Chrysanthemums he remorselessly shows the selfishness of the actor and the innate snobbery of the kabuki world.

Early on, the movie is doing those things I’ve seen Dovzhenko do before – have actors pose, standing stock still, having the camera do crazy stuff with the horizon line. Movie is divided into sections, and seems to be the same tiresome Russian plot about how work is so wonderful and the shock workers are greatest of all, and everyone spends their spare time in union meetings.

I didn’t follow all the story or characters, hence all the heavy quoting below, but I got that there’s a good-looking shock worker named Ivan with a slacker father named Stepan (S. Shkurat, Uncle Opanas in Earth). While Ivan works on building a giant dam, Stepan fishes from a scaffold platform. I loved this guy – not because I’m in favor of laziness, but he seemed less brainwashed and adds a welcome comic touch to the propagandistic proceedings.

J. Rosenbaum:

Ivan and Aerograd aren’t just silent films with music and sound effects. The first resembles an orchestral suite divided into six sections

Ivan got Dovzhenko into plenty of trouble as well. There are three separate characters named Ivan in the film, a celebration of the building of a huge dam on the Dnieper River that doesn’t bother to show us the completed dam. One of these Ivans has a gruff, illiterate father who’s an unapologetic slacker and a hilarious bullshit artist. He spends his time idly fishing at a construction site where the rest of the people are working their butts off; he boasts directly to the camera that he’s contemptuous of the very notion of labor, brandishing the back of his neck for all to see. Without question, the film adores this old coot more than anyone else in the picture. And when we later see a Soviet army marching, the sky is so vast and the soldiers so tiny, crawling across the lower edge of the screen like bugs, that it’s hard to know exactly what’s being extolled. If this is propaganda, we need to ask on behalf of what.

Ukrainian Week:

The regime began to settle its accounts with Dovzhenko. It forced him to apologize by shooting a film (Ivan) on industrial expansion in Ukraine. From the purely technical viewpoint, it is another product of Dovzhenko’s cinematic genius. For example, the image of the Dnipro, a powerful and beautiful river, is absolutely otherworldly. But the rest is just fake – an industrial landscape and no word on what takes place beyond. Dovzhenko is silent on what Ukrainian peasants, who did all the construction work, thought and felt. He worked on the film under the sword of Damocles – all of the party bureaucracy… wanted to destroy him. They had no need for a brilliant Ukrainian director, so even Ivan with its half-truths was pronounced a harmful and reactionary ideological product.

Grunes:

The central character is an unschooled teenaged farm boy. He and his father, along with numerous others there, must leave, for the success of their farm work — in retrospect, a grim inadvertent irony — makes their agricultural tenure superfluous… In a marvelous subjective-expressionistic montage we see the boy, aglow, drinking in the applause that he imagines his labor entitles him to. But his work is deemed “sloppy” by the foreman, deflating the boy, who resorts to another adolescent fantasy — but this one, instead of preening, anxious: himself, standing, explaining to a seated committee that the foreman hadn’t even inspected his work. The film patiently tracks the boy’s progress as he himself comes to realize his need to submit to the discipline of training and education. At the end, we see him, along with countless other youth, in a huge lecture hall — a scene that indicates the “book-learning” that must precede his becoming a responsible crane operator. Thus Dovzhenko, a former science teacher, is able to end Ivan on a note celebrating education and the trainability of youth.

The third brilliant passage begins with a mother covering the corpse of her young son, who has just been killed in a construction accident. The boy’s name is Ivan, like that of the hero (who as easily might have been the casualty), and it’s the name, also, of another, studious boy — an image of the kind of boy that the hero will eventually become. (Both living Ivans have fathers but no mothers; by the end of the film, the deceased Ivan’s mother has evolved into a transcendent figure: the Mother of the Working Class.) This woman tears from her son’s body on the ground and starts running; amidst noisy industrial machinery, dodging cranes and other devices that are shot from the vantage of low, upwardly facing cameras in order to suggest their attacking her, she keeps running, running. Her destination: the office of the man in charge of the dam-building operation. He is speaking on the telephone. Having heard of the boy’s death, he is instructing that safety precautions be instituted to minimize the risk to workers. Now he notices the woman standing silently in his office. He asks her what she wants. Satisfied with what she has just overheard, she replies, “Nothing!”

The bookend segment implies that the movie will be more fun than it is, opening during “Carnival Week” in Spain with the chief of police telling his men to shoot criminals during the festivities rather than arrest them, so the jail doesn’t overfill. Then straight into a party scene where masked Antonio (Cesar Romero, recently of The Thin Man) glimpses masked Marlene Dietrich. It immediately recalls the similarly-streamer-filled party in Dishonored with a masked Victor McLaglen (who has a much better smile than Cesar does). It’s a great-looking movie, if less gloriously so than the other Sternbergs I’ve been watching. Its best moments recall those earlier films: characters trapped together on a train (Shanghai Express), a man obsessed with Dietrich to his own humiliation and ruin (The Blue Angel) and all the carefully-composed obscured-vision shots. But it doesn’t add much original flavor of its own (besides a good dueling scene), and the middle of the movie drags from its uninteresting story.

Cesar trails Dietrich to her house but can’t get in, so he meets buddy Pasqual (Lionel Atwill, in the To Be Or Not To Be acting troupe) and listens to him talk for the majority of the movie. Pasqual recalls meeting Dietrich on an avalanche-bound train, giving money to her and her mother (Alison Skipworth of the similarly-titled Satan Met a Lady), then watching her escape with another man. This happens again. Then again and again. Then he rapes her, I think. The point of his story is that Cesar needs to stay away from the girl, but all I’m getting is that Pasqual is extremely pathetic. Cesar must’ve gotten that too, because he shows up at her house again. Pasqual sees, challenges him to a duel, then fires into the air, a suicide move. Dietrich pulls a total Casablanca on Cesar, getting travel papers for both of them (from cameo-governor Edward Everett Horton) then hopping off the train.

L-R: Pasqual, Marlene, Cesar:

Guest star E. Everett:

C. Silver:

The film is neither as warm as Morocco nor as accessible as The Blue Angel. If it is perhaps the most perfect film ever made in some ways, its very precision conveys a coldness, a diamond-like hardness; the romanticism of Morocco transformed into cynical introspection and fatalism. If Sternberg is any closer to understanding Dietrich, he is unwilling to solve the puzzle for the audience; the film remains one of the most beautifully realized enigmas in the history of the cinema.

Marlene with a duck in a basket:

from A. Sennwald’s original NY Times review:

The talented director-photographer, in The Devil Is a Woman, makes a cruel and mocking assault upon the romantic sex motif which Hollywood has been gravely celebrating all these years. His success is also his failure. Having composed one of the most sophisticated films ever produced in America, he makes it inevitable that it will be misunderstood and disliked by nine-tenths of the normal motion picture public. . . . a heartless parable of man’s eternal humiliation in the sex struggle. As Don Pasqual dances foolishly at the bidding of the young woman who has him biologically trapped, we begin by laughing with the director at the ludicrous spectacle and end by suspecting that the joke has been a grisly one.

Wonderful adaptation, filled with Cocteau-like movie-magic. Introduced at Emory by Rushdie, who calls it “The Dream” for short, and isn’t a huge fan of James Cagney’s performance.

Katy and I already watched the McNutty version from 60-some years later, so I’m familiar with the story. Dark-haired Olivia de Havilland (her film debut, later in Gone With The Wind) is coveted by both Dick Powell (star of Christmas in July and The Tall Target) and Ross Alexander (short career: suicide), while blonde Jean Muir (star of The White Cockatoo) covets Ross. The lovers (particularly Olivia) give it their all, making their segments more welcome than Cagney’s. I noted that Kevin Kline brought “a touch of sadness to his mostly ridiculous comic-relief role,” but Cagney instead brings an entire can of ham. When he’s not wearing a donkey mask, Cagney works with slate-faced Joe Brown (the guy in love with Jack Lemmon at the end of Some Like It Hot) on their play to be performed for The Duke (Ian Hunter of Hitchcock’s The Ring) and his Amazon conquest/bride (Verree Teasdale of The Milky Way).

Interference comes from fairy queen Anita Louise (of Judge Priest, bringing less personality than Michelle Pfeiffer did) and sparkly-costumed elf king Victor Jory (Power of the Press) with his loyal minion, a cackling pre-Andy Hardy Mickey Rooney. The Queen has mini-minions Moth and Pease-Blossom (both sadly unaccounted-for), Cobweb (appeared in a pile of 1950’s westerns, costarring with Gregory Peck in The Gunfighter) and Mustard Seed (Billy Barty, had already been in fifty movies as Mickey Rooney’s brother, would live to appear in such acclaimed 1980’s dwarf-filled fantasy films as Legend, Willow, Masters of the Universe and UHF).

Lost best picture to Mutiny on the Bounty, but cinematographer Hal Mohr was history’s only write-in oscar winner. He later shot Underworld USA, Rancho Notorious and a Tashlin feature. Banned in Germany for being based on the Jew-music of Mendelssohn. Reinhardt had staged the play ten or more times, left nazi germany and staged Midsummer in Hollywood, then hired to make the film alongside cinema vet Dieterle (The Devil & Daniel Webster).

A “symphony of the Donbass” (region of eastern Ukraine known for coal mining) which aims to celebrate sound recording in film, but still has almost no noticeably-synched sound. I assumed this would be a part-talkie follow-up to Man with the Movie Camera, and it has moments of MwtMC-style montage, but mostly it’s dreary and impersonal (compared to Earth, which I just watched, anyway) propaganda for “shock workers,” which are workers who aim to overachieve their quotas in exchange for glory and prizes.

Before it gets bogged with with shock workers, the first half of the film, cutting between a woman listening to headphones and the reorganization of Russia (churches are torn down, replaced by angular Stalin statues) during the “five-year plan”, is exciting.

Grunes:

Amidst a cacophony of toot-tooting, static, chug-chugging and ding-a-linging, we are told this: “The country needs coal.” Vertov, in a highly fragmented fashion, aims at an integrative view of the interdependency of elements of Soviet productivity. Coal-mining provides energy; factories, combining machine- and human labor, provide steel and manufactured farm equipment; the latter, fueled by coal and operated by farmers, thresh a harvest of wheat. The railroad is shown as connective tissue, transporting mined coal to the factories and, from the factories, whatever is needed in rural areas. Railroad tracks are the new order’s bloodstream. Captions and narration assist in portraying workers at whatever point in this joint process as aggressive warriors and heroic figures.

A tidbit from J. Jacques: “Vertov himself placed massive emphasis upon Enthusiasm’s sound. Western screenings were notorious for Vertov’s insistence on raising the soundtrack to intolerable levels, having blocked the exits to prevent escape.”

from Senses:

After returning from glory abroad with his Man with a Movie Camera, Vertov undertook a suicidal double challenge – to make a political film that would both show (with image and montage) and song (with sound taken from nature and machine) the heroic, dramatic struggles of the state to industrialize at any cost – while pioneering the use of untested sound recording in the field. The finished film, Enthusiasm, was received with derision and incomprehension.

CJ Chamberlin, author of the above, has an outstandingly long, detailed and thoughtful article which would take as long to read as the movie did to watch, so I skimmed and grabbed a few parts.

Vertov was both a genius and a willing creature and subject of a totalitarian ideology. Whatever he was, Vertov never was that ambivalent about the price to be paid in blood and skulls for world socialism. And the Ukraine bore more than its fair share of the price: factory slave labour, brutal collectivisation and the terror famine. By any rational standard, his Donbass Symphony (the alternate title of Enthusiasm) should be an infamous film. If I were Ukrainian, I would burn the negative and sprinkle the ashes with holy water.

“Are you dying, Semion?”
“Yes, I’m dying, Petro.”
“Well, die then.”

From the very beginning – alternate shots of farmland, each time taking up more of the camera’s field of vision, the horizon getting higher until the earth covers the whole frame – which follows to this exchange by two old men, I was captured by the movie. But, reading the below description, I realize I wasn’t following its story closely enough. As usual with these revolutionary Russian silent films, knowledge of the history is important, and I come bearing none at all.

M. Sicinski:

This final scene takes place just as the funeral of Vasyl, the slain Bolshevik, evolves into a fervent demonstration extolling the Communism for which young Vasyl died. Even Vasyl’s father, who had up to this point been skeptical about Communism’s plan to collectivize the farmlands, joins the struggle. But the kulaks, the landowning peasant class from whom the farms are being expropriated, are going down swinging. Khoma Bilokon (Pyotr Masokha), the eldest son of the area’s dominant kulak family, has already committed murder, having shot Vasyl in the back. Khoma confesses, but Earth is not a crime procedural, and Dovzhenko’s final scene is both politically sharp and poetically evocative.
Using an odd form of cross-cutting that makes Khoma’s spatial relationship to the funeral extremely ambiguous, Dovzhenko moves us between the guilty individual and the burgeoning collective, the past and the future. Khoma shouts out to the mourners that he shot Vasyl, in the back, under cover of night. The crowd completely ignores him. Hysterical, Khoma exclaims that the land belongs to him, and he even goes so far as to plant his head in the dirt and run in circles. However, both within the diegetic world of the film and within Dovzhenko’s cinematic syntax, Khoma and the kulak class are marginal, almost nonexistent. Although this image is compromised by the truth that Dovzhenko cannot depict – that of Stalin’s mass extermination of the kulaks – its representation of what it feels like when history passes you by remains unequalled.

Introducing the kulaks with my favorite edit in the film:

So it didnt bother me while watching that I don’t know what a kulak is. I got that Vasyl (Vasili in the subtitles) is excited about technology, that he plows an entire field (which did not belong to him) with the town’s brand-new tractor and is killed for it. The black-bearded man from that early scene in which Semion was dying is apparently Vasyl’s father Opanas, goes asking the townspeople who killed his son and comes across a priest.

Uncle Opanas gets intense:

“There is no god. And there are no priests either.” (the priest lowers his head) “Just like Vasili died for the new life, I’m asking you to bury him according to the new ways, neither priests nor church servants beyond the grave.” It’s an intense thing to say before a priest, and in a movie that opens with discussion of the afterlife between the elders. Vasyl’s sister or wife or somebody goes naked and crazy as he’s buried near the sunflowers, and one of V’s comrades gives a comforting speech to Uncle Opanas and everybody, as the kulak Khoma dances in the graveyard trying in vain to attract attention to himself.

A weird sort of (anti-)war film in that the opposing sides (mostly French vs. German) are extremely nice to each other. The great Jean Gabin (between The Lower Depths and La Bete Humaine) is pilot Marechal, flying the right proper monocle-wearing Captain Boldieu (Pierre Fresnay, star of Le Corbeau and Duvivier’s Phantom Carriage remake) when they’re shot down by the right proper monocle-wearing Erich von Stroheim – who shakes their hands and invites them to dinner.

The next section is the source of many comic/dramatic prison camp films, but without the grit and terror of many of them (although Gabin is painfully placed in solitary confinement after provoking a celebration over Germany losing a battle), since WWII forever changed the face of prison camps. The men are stationed with a series of characters digging an escape tunnel beneath their barracks, including three major Rules of the Game actors: The Engineer (jealous husband Gaston Modot), The Actor (Julien Carette, Gaston’s poacher nemesis) and Rosenthal (Marcel Dallo, the marquis), along with Jean Daste (a brush-mustached vegetarian).

That’s Daste at upper-right, and his L’Age d’Or-starring engineer companion over his shoulder:

Before they can use the tunnel, our initial two Frenchman plus Rosenthal (a rich jew who receives lavish care packages from home) are transferred to a new camp – one run by a stiffly strict Stroheim (is there any other kind of Stroheim?), now in a back/neck brace from an injury. They immediately set about planning their escape again. Boldieu causes a distraction while the other two climb down a handmade rope. Stroheim is extremely depressed to have to shoot down Boldieu, a man he considered too respectful to break the prison rules.

Gabin and Dallo on the run:

Finally, a section that proved unexpectedly resonant with Essential Killing – a prisoner on the run encounters a woman living alone (the lead actress of the film, not appearing until the last fifteen minutes) who brings him in and cares for him. Rosenthal has a leg injury, but overall the guys are in better shape than Vincent Gallo was, and Gabin falls for the lovely Dita Parlo (Renoir was always casting actors from L’Atalante), a German civilian with a young son, whose husband and brothers have all died in the war. The men walk off through Switzerland, Gabin hoping to return. But Renoir obviously doesn’t believe he will.

P. Cowie on the audio commentary:

“War is a great illusion,” said Renoir on another occasion, “with its hopes unfulfilled, its promises never kept.” Of course the interesting thing is that [Marechal and Rosenthal] say farewell to each other with no plans to meet, whereas in the original scenario, Bazin claims that the two fugitives had arranged a rendezvous at Maxime’s in Paris for the first Christmas Eve after the war, and the last shot would show “December 24, 1918,” and their table, reserved but empty in the midst of the busy restaurant, as though even their friendship had been an illusion. . . . Many years later, when Renoir was asked about war films and their effectiveness, he replied soberly, “In 1936 I made a picture named Grand Illusion in which I tried to express all my deep feelings for the cause of peace. This film was very successful. Three years later, the war broke out.”

Based on the diaries of Catherine The Great of Russia, the story felt like it spanned maybe a year or two, but wikipedia says it was sixteen years between her marriage and the coup she arranged to replace her husband on the throne.

Marlene Dietrich plays Sophia (Catherine is her Russian title), at first a naive girl from the country married to a not-handsome prince (Sam Jaffe of The Day the Earth Stood Still), instead entranced by a count (John Lodge of Murders in the Zoo, future governor of Connecticut).

Marlene and the count:

Catherine is under great scrutiny until she bears her “husband” a son (he’s only momentarily bothered by the fact that they never slept together), then she’s free to run around having affairs and plotting. Nothing is done while queen Elizabeth is in charge, but once Catherine’s husband becomes emperor he doesn’t last a year before his wife has taken over. Catherine has caught the Count fooling around with the former queen, realizes he’s just sleeping around with whoever’s in power, and throws him over.

The Queen:

Katy and I would’ve liked to see more than a minute of screen time with Dietrich as the actual empress – didn’t know that would be where the movie dead-ends. Sternberg is, of course, much more concerned with his camera angles and lighting, and most importantly, shooting Dietrich through a series of filters and gauzes and screens. The wedding scene is an incredible cinematography show-reel, each shot outdoing the last.

Robin Wood:

The connecting theme of all the von Sternberg/Dietrich films might be expressed as a question: How does a woman, and at what cost, assert herself within an overwhelmingly male-dominated world? Each film offers a somewhat different answer (but none very encouraging), steadily evolving into the extreme pessimism and bitterness of The Scarlet Empress and achieving its apotheosis in their final collaboration The Devil Is a Woman.

R. Keser calls it the last great pre-code film, says it “mocks Hollywood’s conventional groveling toward royalty.”

I rented The Scarlet Empress in anticipation of seeing Shanghai Express on 35mm at Emory – a screening preceded by a brief talk on the different goals of cinematography (Sternberg’s main one being glamour, not story). Empress is surely glorious-looking, but I appreciate a good story and snappy dialogue to go with my pretty pictures, and so I thought the less opulent and ornate but still exquisite-looking and more excitingly plotted Shanghai Express was the better movie.

Dietrich is Shanghai Lil, a fallen woman who runs into her old soldier boyfriend “Doc” (still-handsome Clive Brook, who played Rolls Royce in Underworld) aboard the titular train. The two of them try to avoid each other in the small first-class section of the Express, along with Marlene’s fellow traveler Anna May Wong, arrogant dog lady Louise Hale, gambler Eugene Pallette (happily closer to his croaky Preston Sturges persona than his Intolerance days), a preacher and a man named Lenard (silent film director Emile Chautard, also in Seventh Heaven) who only speaks French, much to everyone else’s annoyance. Oh, and there’s mysterious Warner Oland (returning from Dishonored), who turns out to be a head communist in the Chinese Civil War traveling undercover. He holds up the train when one of his deputies is captured, keeping Clive Brook (on his way to perform surgery on a head nationist) in exchange.

The government agrees to the exchange, releases the deputy, and Clive is allowed to return to the train. But Warner has made a damned nuisance of himself during the night. He gets Lil to agree to marry him in exchange for Clive’s life, and he rapes Wong. Wong’s not one to take things lightly, kills Warner, grabs Lil and escapes. So they’re all safe on the train together, but Clive is being a putz about Lil’s faithfulness, needs the preacher’s help to “forgive” her for a happy ending.

Expensive-looking, but it was the top-grossing film of 1932 so I guess that’s fine. Won the best cinematography oscar, lost the rest to Grand Hotel. Never seen Anna May Wong before – she’s very good. Remade a couple times, with Ellen Drew then Joseph Cotten.