Dramatisation of when totalitarianism expert Arendt was sent by The New Yorker to cover Israel’s trial of nazi controller Eichmann and she returned with a different story than everyone was expecting, bringing up the complicity of certain Jews in the holocaust and Eichmann’s non-evil ordinariness. Besides the social problems this causes, Arendt (Barbara Sukowa, Fassbinder’s Lola, also Europa and M. Butterfly) appears to be in constant, low-burning inner crisis. It’s well-acted, but I’m not sure the movie does a great job of visualizing philosophical thought by showing Arendt looking pained and distant for two hours. Katy was distracted by her “open marriage” which her generally supportive husband Heinrich took advantage of while Hannah dreamed of days past with Heidegger, and what it had to do with anything. The use of actual Eichmann footage instead of hiring an actor was a nice touch.

“Vote – this is something I cannot do … because I am a felon”

Opens with camouflaged forest war games, then cut to scraggly Mark and girlfriend Lisa, who are often naked and taking drugs. Such shockingly good photography and uncensored access to the subjects that I had to stop the movie and make sure it’s a documentary. And it’s… complicated. Minervini: “There is no screenplay, there are no fake characters. People aren’t playing themselves, they are themselves. Re-enactment or direction I still consider a necessary tool to successfully to complete a project with such a high degree of difficulty.”

Family visits, political talk, daily life, drug making and taking, a funeral, work and sex and so on… it’s a portrait of ordinary lives, but not the kind we see in movies.

Mark’s grandma:

Working at the junkyard with Jim for $20 per day:

Then the last twenty minutes is something new: a fourth of july weekend training camp and/or drunken party for an alarmingly large white militia group united in their hatred of “Obama” and love of “freedom”.

“Some of the people in the militia are related to the people in the first part. I won’t go any deeper, because there is a certain anonymity that has to be granted there, but there are family ties between the two worlds.”

Celluloid Liberation Front:

Minervini has been observing these communities throughout his filmography with neither ethnographic pretensions nor sentimental bias, counting on that rarest of all aesthetic devices: human empathy. In The Other Side the spectator enters a world alien from his own with a subjective purity … it is that basic formal honesty that makes The Other Side a film to be felt and experienced for what it does to you rather than for what it is supposed to mean.

Minervini in Filmmaker:

I’ve already approached the topics of pain and fear, and I needed to dig into the sociopolitical causes of it. I think my intentions are very clear with The Other Side … This time, it is the angry me that takes over while filming, who wants to look for who’s responsible for this self-destructive, violent social behavior. It was time for me as an American filmmaker, living and working in America, to look for the responsibility at an institutional level.

Minervini in Cinema Scope:

Instead of a revolution, Southerners want devolution. They think that they would be better off with a more powerful local government than with an allegedly intrusive central one. This false belief is partly due to the chronically low level of political knowledge in the US … it remains a largely economically divided, pathologically anxious, and inherently racist country, brainwashed by fallacious information on crime rates, national security threats, and, last but not least, the ever-incumbent fear of the loss of individual freedoms.

Sam wanders his Italian island town with his slingshot, dealing with a sight-correcting eyepatch, getting family history stories from his elders. Meanwhile, the Lampedusa coast guard detects and rescues overloaded boats full of dead and desperate refugees. We’re told these things are happening nearby each other, though they never intersect.

Rosi in Fandor:

Samuele, he’s afraid of the life coming. Everything he does is somehow creating suspense for something we don’t know how to face, with our laziness and our anxiety: the world that is coming through Lampedusa … Subconsciously the viewer identifies with Samuele, but they are not able to say that they do. So in the end they’ll say it’s a film about migrants, but it’s not. It’s really on the coming of age of a little kid who lives on an island where everything reminds him about the sea. About the harshness of the sea, about the life on the sea, about becoming a fisherman, about suffering the sea sickness. But the people are not aware of that. So at the end they come out and all they remember is a film about migration.

Of course Rosi is the guy who made the terrifying guy-in-a-room interview doc El Sicario Room 164, not the terrifying guy-in-a-room interviewing doc Collapse, which is what I told Katy.

Celluloid Liberation Front is suspicious:

Rosi’s idea of cinema remains highly questionable and Fire at Sea is ethically inadequate at best. Like virtually anything dealing with refugees these days, the film never bothers to mention the reasons why the wretched of the earth are being forced to flee their countries. This approach puts us in the very comfortable position of not being implicated, leaving us free to think about the amount of indignation and mercy we have to spare.

Jamie is growing up with single mom Annette Bening, best friend Elle Fanning and housemate Greta Gerwig, three-ish generations of women (plus would-be father-figure Billy Crudup), and Bening asks the two girls to help her out by spending more time with Jamie and talking with him about life and such. Sounds cornball but it’s a beautiful, warm-hearted movie. It’s maybe a variation on those movies about modern-era disconnection where the characters can’t understand each other’s points of view, only in this case they really try hard and still fail, plus it’s a comedy (or tragedy: see below) with a great soundtrack.

Does Greta get to dance? Of course she does:

D. Ehrlich:

20th Century Women focuses its attention on a single idyllic summer and strains to hold on to that one perfect moment when everything felt like it would last forever. This is the rare movie that’s redeemed by its unchecked nostalgia.

The director’s other parental film was Beginners, which I apparently need to see. He’s not the guy from R.E.M., and Pitchfork says he designed the cover of Sonic Youth’s “Washing Machine.”

Mills:

Directing is kinda like running a mid-sized American city. You’d better be used to a whole bunch of different shit going on that contradicts itself. And often when you’re doing things that are opposites or contradictory — like punk and Santa Barbara, or an intimate scene from a distance — film for whatever reason loves that. It loves these cross purposes.

M. Sicinski:

[Dorothea/Bening] knows that she loves Jamie, and wants to raise him to be a good man. But her 70s feminism leaves her unsure what a good man looks like … We watch as Dorothea’s brash feminism ages into cautious motherhood and an unexpected suburban conservatism … The turning point of the film, really, is an interaction between Dorothea and Jamie. After reading various books on feminism, Jamie reads his mother a passage that struck him as poignant, and made him feel a tinge of deep empathy with her. It was about how society discards women of a certain age. Dorothea, unprepared to hear this from her young son, shames him. “You think you understand me now, because you read a book?”

From this point forward, she doesn’t exactly support Jamie’s growth as a pro-feminist, sexually aware man. She doesn’t always stymie it, but her enthusiasm dampens. Jamie clearly didn’t intend to mansplain, but Dorothea’s reaction is potent because in a way it is Mills setting the stage for the Reagan 80s. Like so many others, it seems, Dorothea thought she wanted new forms of thought, but when they hit too close to home, chose instead to retreat. Add together enough of these small private slights, confusions, and resentments, and you have a tragedy.

1. Right Then, Wrong Now

Film director Chun-soo (Jae-yeong Jeong of Our Sunhi) is in the suburbs for a screening and Q&A, meets the very cute Hee-jung (Min-hee Kim, the Lady in The Handmaiden) while killing time then follows her around, to her art studio, a sushi place, and a friend’s party, where he gets drunk and embarrassing. Next day, the Q&A goes badly and he heads home.

Right Then:

2. Right Now, Wrong Then

The same 24 hours but with variations. His narration has disappeared and scenes are shot from different angles. The director is less complimentary about her paintings, more amorous (and honest) at the sushi place, embarrassing in a whole different way at the party, and the Q&A goes well.

Right Now:

Besides these variations, the film itself is a variation on The Day He Arrives (male film director in another town for one night drinks too much soju with strangers). And there was snow, drunkenness and film directors giving bad Q&As in Oki’s Movie as well. Hong still likes shooting scenes in long takes, changing the framing with sudden zooms and occasional pans – simply filmed and staged, these are actor showcases and “what if” cosmic contemplations.

The Director with film student Bora:

M. D’Angelo:

Think of it as Mulholland Dr. in reverse: grim reality first, wish-fulfillment fantasy second. What makes it even richer is that it’s not entirely clear whose fantasy version of the encounter we’re seeing — his, it would seem for most of the second half, but the ending strongly suggests that it could be hers, which makes just as much sense in retrospect. Either way, or both ways, this ranks among Hong’s most purely entertaining films, with perhaps the best chemistry ever between his male and female leads (both of whom, Hong admitted in a recent interview, were extremely drunk during the twin bar scenes).

Hong in Cinema Scope:

Some elements can be well connected, and make the audience feel that they can explain the difference between the two in terms of morals and attitudes. But some elements are not meant to be like that, and the two worlds are meant to be quite independent … Once you find a clear meaning between them, then these worlds themselves disappear … So all the questions are kept alive if there’s an infinite possibility of worlds. It’s like a permanent reverberation.

Won the top prize at Locarno competing with the likes of Cosmos, Chevalier, Happy Hour and No Home Movie. In the party scene I spotted Ken Loach and Leos Carax film posters on the wall.

Michele (Isabelle Huppert) is raped by a home invader at the start of the movie, and downplays the incident. It appears at first that she’s trying to stay strong and not feel victimized, but her intense sex/power issues (and reasons for not calling the police) are increasingly revealed – along with the somewhat lesser sex/power issues of every single person in her inner circle. An ensemble piece of perversion swirling around Huppert’s mighty center, it’s like a Chabrol thriller written by Todd Solondz (but better, obvs).

Was looking up articles online and deciding what to say and found a really nice writeup by Aaron on Letterboxd. So instead of bothering to repeat him, I’m gonna have fun looking up actors on the ol’ imdb. Need to watch this again anyway. Premiered at Cannes with The Handmaiden and a bunch more I’m hoping to see soon.

Michele’s son Vincent (Jonas Bloquet) has awful pregnant girlfriend Josie (Alice Isaaz), Michele’s ex Richard (Charles Berling of Demonlover, another sex-and-videogames thriller) has new girl Helene (Vimala Pons of In the Shadow of Women), her “botoxed cougar of a mother” (per Aaron) Irene (Judith Magre of Malle’s The Lovers) is dating weird Ralf (Raphaël Lenglet), and the new neighbors are Patrick (Laurent Lafitte) and his very Christian wife Rebecca (Virginie Efira, star of last year’s Victoria). Michele is sleeping with the bald husband Robert (Christian Berkel, returning from Black Book) of her business partner Anna (Anne Consigny, The Diving Bell and the Butterfly transcriber), also has fawning employee Kevin (Arthur Mazet, young Jean Reno in 22 Bullets) and disgruntled tattooed employee Kurt (Lucas Prisor). I think the mom dies (and Ralf turned out to be trolling her), her mass-murderer dad dies in prison, Kevin is caught creating pornographic automata videos with his boss’s face, Michele admits the affair to Anna, and she has a complicated revenge/affair thing with the rapist neighbor, before he’s killed by her son.

A. Nayman:

It’s not necessarily confidence that drives her so much as a flinty inscrutability that is by turns amusing, disturbing, admirable, and absurd … she’s not a pathological case, nor is she any sort of symbolic figure. Michèle evinces a variety of post-feminist stereotypes … without fully inhabiting any of them, and her ability to take in stride both serious trauma and workaday annoyance feels like its own form of bristling defiance.

Verhoeven:

I’m much more interested in people than I was before. I look more at people, and the way that characters treat each other, and betray each other — it was all in my movies before anyhow, but more so now. I would love to move in that direction, and I would love to stay there … I won’t sit for ten years until something like this comes again.

Devout priests Andrew Garfield and Adam Driver convince Ciaran Hinds to send them to Japan, where Christianity has been outlawed, to covertly spread the good word and to locate their teacher Liam Neeson. I’ve seen this story told before, in Masahiro Shinoda’s film, so I knew the general outline and some of the characters. I liked Scorsese’s three-hour remake (with a new epilogue) a hell of a lot better – even if I still can’t comprehend some of the characters’ actions, it’s an intense, awe-inspiring film. Would’ve been cool if it had hung around in theaters, since I would’ve liked to watch again after a few weeks or a month, but I guess America wasn’t interested in sacrifice and devotion this holiday season because it only lasted a week.

I couldn’t resist stealing a couple of screenshots from Film Comment:

In Japan, our white saviors meet interpreter Tadanobu Asano (lead ghost in Journey to the Shore), Shinya Tsukamoto himself (tortured to death by being tied to a cross and pounded by the surf for days), drunken traitor Kichijiro (Yôsuke Kubozuka of Tokyo Tribe), and eventually, toothy torturer Issei Ogata (extremely different from his gentle software developer in Yi Yi and twitchy emperor in The Sun).

J. Cabrita:

There is an essential balance to Silence, subverting a colonizer’s prejudices while also considering the prospect that Rodrigues’ missionary work is disseminating objective truth; one does not reduce the other, but enlivens it, makes it meaningful, potent and mysterious. Adapted from a novel by Shusaku Endo, a Japanese Catholic persecuted for his religious values at home and discriminated against for his race abroad, Scorsese’s film also occupies the novel’s ambiguous middle ground.

N. Bahadur, who also makes good connections with The Age of Innocence:

In terms of the film’s critical distance from Rodrigues, what is important is that it is not Christianity which is being critiqued but rather perspective. The moral fundamentals of both religions in the film do not include concepts of pride and glory which both Rodrigues & the Inquisitor demonstrate. Both men are completely invested in their way of viewing the world – fully formed yet opposing views which make sense – and by watching their debates we can already see Scorsese’s perspective: does moral righteousness negate a moral perspective? A colleague mentioned: “they talk about faith needing to take root, but it only becomes faith after becoming rootless.” Perhaps on a moral and ideological level, Rodrigues and the Christians are right: advocation for a Universal truth, yet they fail on a political level because of the failure to see the colonial implications of their actions. While the Japanese in the film prove to be far more selfless and with rather more reason or martyrdom, yet on a moral level the Inquisitor is despicable and inhumane.

G. Kenny:

The opening title, with its sounds of nature followed by absence of sound, constitutes an arguably almost literal-minded demonstration of the movie’s theme, but that plainness is purposeful … And of course the most virtuoso filmmaking of the piece, the scene where Rodrigues comes to his most crucial decision. It’s just crushing, not least for the way it’s set up. Liam Neeson’s Ferreira, speaking to his former student of “a suffering only you can end,” tells Rodrigues his sacrifice will be “the greatest act of love ever performed,” and Rodrigues’ Japanese interpreter (Tadanobu Asano, great) tells the priest, “It’s just a formality.” Which is it, for God’s sake? And then the soundtrack drops out for the second time.

Bilge, from his great Voice article about Scorsese’s holy trilogy:

There’s a vanity behind Rodrigues’s sense of responsibility, too, and Silence slowly interrogates this earnest man of the cloth. Once he gets separated from fellow priest Garrpe (Adam Driver), Rodrigues is accompanied through the film by … the unchanging, ever-present face of Jesus, about whom he dreams at night. The priest even sees Christ’s visage replacing his own reflection in a pool of water, and he giggles maniacally at the thought that he might be headed for a fate similar to his messiah’s; he exults in the glory of a martyr’s death … Rodrigues will not die a martyr. He will not become a saint. His sacrifice will not be written about in the annals of his faith; if anything, he will be a shameful footnote. But he will, finally, achieve true compassion for another man [Kichijiro], the two of them united in their weakness. And in this, who’s to say that he has not found the divine?

I watched the director’s Goodbye First Love and missed one in between, but it seems she’s trying to get as subtle as possible here without losing the thread. The following week we watched the kid in 20th Century Women confront his mom about how it feels to be middle-aged by quoting poetry at her – a fine scene within that film, which was full of characters trying to figure each other out through dialogue, but which would have stuck out sorely in this movie, which is similarly about a woman dealing with aging and changes within her family, taking the more contemplative approach.

Edith Scob (last seen in Holy Motors) is philosophy professor Isabelle Huppert’s mom, losing her sense, André Marcon (a lead in Up, Down, Fragile, an Assayas regular) is Huppert’s husband Heinz, who leaves her for a younger woman, and Roman Kolinka (Jean-Louis Trintignant’s grandson) is the ex-student who writes for her prestigious (but financially struggling) line of philosophy books. Huppert stays strong through a series of major and minor indignities, figuring out what to do with herself, presumably in the hopes that she doesn’t end up as clingy and delusional as her mother.

D. Ehrlich:

Hansen-Løve’s latest (and most layered) protagonist is a strong person for whom change does not come naturally. “I thought you’d love me forever,” she flatly tells Heinz on his way out the door, less angry at him for leaving her than she is at herself for being wrong … [Huppert has] been so many different people since her early twenties that it’s compellingly strange to watch her play someone who’s lost between parts, infinite and adrift. As if to ensure that the effect is not lost on us, Nathalie goes to a screening of Abbas Kiarostami’s Certified Copy, a film consumed by the notion of people performing who they are.

A. Nayman:

The waning of hardline radical values is a running motif here, as Nathalie ruefully recalls a pre-marital sojourn in Russia .. and is preoccupied more generally by the problem of adaptability, i.e., if it’s synonymous with compromise.

The movie is also unexpectedly full of good pop and folk songs. Hansen-Løve closely based the story on her own mother’s life. IMDB: “The one thing her mother had her change was the name of the cat. In the original script it was called Desdemona, after the cat it was based on, but her mother had her change it to Pandora to respect the cat’s privacy.” Won best director at Berlin, where it premiered with Fire at Sea, Midnight Special and Boris Without Béatrice.

Cristina Álvarez López, comparing a new film to an old one:

Make Way for Tomorrow is a harsh, angrily ironic critique that takes the form of a comedy with a very sad ending; Things to Come is a serene drama portraying a philosophical attitude towards life, ending on a note of hope. But both films are pierced by a sense of helplessness (more or less graciously endured) in the face of a cruel and unstoppable reality often referred to as progress (historical, economic, social, intellectual, or otherwise), and depicted through an insurmountable generational gap. And both films deal with the painful realization of what it means to become expendable in a world whose clock is no longer in tune with us, a world that once moved in tandem with our lives and is now forcing us to step aside, to jump to the margins — allowing us to participate in it only as observers, looking back at us as if we were a nagging annoyance or, in the best of the cases, occasional guests.

Another beautifully composed and assembled cavalcade of sweet sadness. I’d been over-adequately warned about all the sadness, so had to feel bad about myself afterwards for not feeling sad enough. Somehow I’d not been warned at all about the awful music – maybe it’s an acquired taste for over-loud choral arrangements – nor about the warm humor that weaves around all the sadness.

Casey Affleck (I know who he is now, thanks to The Assassination of Jesse James by the Coward Robert Ford) is Lee, who lives a life of lonely bar fights in self-imposed exile after accidentally killing his three kids in a fire years earlier (revealed gradually in flashback). His big brother Kyle Chandler dies of heart failure, leaving teenage Lucas Hedges (The Zero Theorem) to Casey, who acts properly responsible towards his beloved nephew, but also tries to rid himself of the responsibility as fast as possible and return to his basement-dwelling solitude.

All the actors are terribly, achingly good, each experiencing their own version of grief. Especially terrible is the scene where Casey’s ex Michelle Williams confronts him, and he responds with quietly stuttering denial. Reading this back it sounds like I don’t love the movie, but I mean “terrible” in a good way, and I hope all the attention it’s getting (best actor at the globes, six oscar nominations) makes up for Margaret‘s mistreatment.