This is a completely looney Japanese horror oddball movie released in the Eclipse Shochiku set. It’s cheap, weird and highly entertaining, also atomic-bomb-obsessed and weirdly Vietnam War-referencing, with stock footage edited in at key moments.

The most doomed flight of all time encounters a UFO, receives a bomb threat and hosts a gun-toting hijacker at the same time. Large-faced hijacker Hirofumi has little effect as the plane flies through red skies filled with crazed engine-clogging birds then crashes, killing the pilot and leaving first officer Sugisaka in charge. On the ground, the hijacker runs off and gets possessed by aliens in his forehead (recalling Jeffrey Combs in From Beyond), while the bomb-threat fella hides his bomb and claims he was only kidding.

Potential bomber allowed to roam free:

The gov’t rep gets homicidal:

So the survivors are hiding in the plane from alien vampires who appear to kiss people to death (Yuko Kusunoki of Dodeskaden and Kurahara’s Thirst for Love is next to be captured/possessed) except for psychiatrist Kazuo Kato (Kurosawa’s Ran) who wants to go outside and study the aliens, while government representative Mano (Eizo Kitamura of the Yakuza Papers parts 2 and 3, and Modern Porno Tale: Inherited Sex Mania) proves to be a bigger asshole than the aliens or hijacker, getting people killed in order to save his own skin. Bomber dies blowing a hole in the side of the plane, and American Mrs. Neal (Kathy Horan of Genocide and The Green Slime) comes after the vampire with a rifle and loses. When our hero Sugisaka (with his woman on his arm) finally lights the hijacker on fire, the alien oozes out of his forehead and possesses Rep. Moto’s underling then kisses Moto to death.

Sugisaka and the girl leave the crash site and find out they were about a mile from civilization, but everyone in the city has been killed by aliens – much more efficient aliens than the one attacking the downed plane, I guess. Burned bodies and atomic blasts are invoked in the apocalytic finale.

Sugisaka was Teruo Yoshida, in Ozu’s An Autumn Afternoon a few years earlier, must’ve starred in too many horror movies in 1968-69 (including this, Horrors of Malformed Men, Inferno of Torture and The Joy of Torture) because he disappeared from the screen in 1970, and his loyal stewardess was Tomomi Sato of the 1979 Jigoku remake and Blackmail Is My Business.

Catherine Deneuve is pretty and timid, a bit spacey, but nobody suspects (except possibly her older sister Helen, if she has ever paid that much attention) the extent of her psychosis until Helen goes on vacation with her awful boyfriend Michael (Ian Hendry, philandering zombie in Tales from the Crypt), leaving Catherine alone in their apartment with her thoughts. It turns out her thoughts are dangerous.

Maybe this is just a 1960’s thing, but when Catherine finally starts murdering people (first her stalker who thinks she’s in a relationship, then her landlord who offers an alternate method of paying the rent), I felt they were creeps who deserved it. But it seems from the extras that the movie just wants us to believe that Catherine is mad (and has always been mad, according to the final zoom into a childhood photo where she looks distracted/possessed).

A stylistic triumph on a tiny budget. Polanski’s follow-up to Knife in the Water and his UK debut, bankrolled by porn producers who would work with him again for Cul-de-sac. This one was written as the commercial hit that would fund the next one, a more personal work for Polanski. It’s lovely that slow-moving one-woman psychological horror with unproven stars (Deneuve had done Umbrellas of Cherbourg but wasn’t yet internationally renowned) used to be considered a sure hit.

Michael: John Fraser of Tunes of Glory

and Helen: Yvonne Furneaux, of La Dolce Vita

When Catherine is alone, the walls crack and ooze, rapist ghosts appear, hands grab her through the walls (a Cocteau-meets-Cronenberg effect using latex sheets bought from a condom factory). Polanski already showed a strong visual style with Knife in the Water, and here he’s got a ringer of a cinematographer: Gilbert Taylor had just shot A Hard Day’s Night and Dr. Strangelove. The film won a silver bear in Berlin alongside Le Bonheur (Alphaville got the gold).

Before looking for critical articles and reading the Criterion extras, I supposed this was an important film for a few reasons. Firstly, it’s part of the French New Wave movement to bring the new, portable film cameras into the streets. Then it’s a portrait of the times, an ethnography of 1961 Parisians and their thoughts, two years before Le Joli Mai did similar work with a more political flavor. And it’s also a total meta-film, which I hadn’t realized going in.

Rouch & Morin introduce their “novel experiment of film-truth” to interviewer Marceline. I correctly assumed this was Marceline Loridan Ivens of A Tale of the Wind. Either I’d read it before, or she was mentioned in opening credits, or she’s just the only Marceline I know of. Anyway, they intend for her to ask people “how do you live? What do you do all day,” and everyone’s acting like this is the first time people have ever been interviewed on camera.

A backlit Marceline from the best shot in the film:

Then a montage of Marceline interviewing people on the street, or trying to, since nobody is much interested. I was afraid the whole movie would be like this. They find some people willing to talk (ahem, friends of the filmmakers) and hang out at their places. They find a black student named Landry, and one of the first questions is “so you don’t mind being black?” Marceline gets her own turn to speak, then they regroup and discuss their progress. “So far, the film has confined itself to take in the events of this summer of 1960,” then they bring in the war in Algeria, racism, the newly independent Congo, Marceline’s concentration camp tattoo (Landry: “I’ve seen a film about them, Night and Fog“) which leads into a dreamy monologue about her camp experience, and the movie starts to get interesting. Interview subject Angelo is being harassed by his employer for participating in the film. Landry goes to St. Tropez as “the black explorer of holiday France.” Morin: “You know Rouch and I are making a film. We don’t agree. Rouch thinks life is fun and I don’t.”

Landry:

This is the first movie I’ve seen to include its own test screening. Participants and non-participants give their reactions. “It’s completely phony.” “Extremely painful. When it’s not terrifyingly boring, it’s at the cost of total indecency.” Finally, the directors interview each other about the test screening results. “As soon as they’re more sincere than in life, they’re labelled either as hams or exhibitionists.” One of them finally decides the film is about the failure to communicate (isn’t that what all films are about?).

Morin was a sociologist who’d coined the phrase cinema-verite three years earlier. Rouch had already made 20 documentaries at this point (including Les Maître fous) and would make 80 more (including Rose and Landry two years later – a follow-up?). Produced by Argos Films (which released Night and Fog). The second most intense interview subject after Marceline is Cahiers du Cinema secretary Marilu Parolini, who later cowrote four Rivette films and The Spider’s Stratagem. Cameramen included Michel Brault (Mon Oncle Antoine) and Raoul Coutard (at least 15 Godard films).

Marilu…

and her boyfriend Jacques Rivette:

S. Di Iorio:

Morin was largely responsible for the film’s radical content: alternately analyst, priest, and spectator, he led the in-depth conversations that formed the backbone of the project and worked to facilitate moments of communal contact … Rouch, on the other hand, was concerned with form, and spent much of the production developing a walking-camera approach – they called it “pedovision” – that offset the closed-room structure of his partner’s scenes with renegade expeditions into contempo­rary France. While the film’s oscillation between sincere attention (Morin wanted to listen) and anarchic exuberance (Rouch brought water skis) almost justifies Morin’s self-deprecating description of the two of them as a kind of Martin and Lewis of ethnographic cinema, what matters more than these differences is the fact that, as partners, they shared fundamentally similar values. Both were confident that cinema offered a means to analyze everyday life; both believed that invaluable discoveries could result from what Lautréamont and the surrealists framed as the friction of unexpected encounters; both were convinced that their film would be determined by the chance associations and meandering pathways of open-ended conversations.

For Chronicle, Rouch and engineer André Coutant developed a prototype of the first handheld, sync-sound 16 mm camera ever used in France.

Morin:

I thought we would start from a basis of truth and that an even greater truth would develop. Now I realize that if we achieved anything, it was to present the problem of truth. We wanted to get away from theater, from spectacle, to enter into direct contact with life. But life is also theater, life is also spectacle.

Fang Kang is a loyal soldier, the lower-class son of a servant who died saving the master’s life. The master takes this seriously, but the younger generation does not, and master’s daughter Pei-er cuts off his arm. A bleeding Kang is rescued by a cute girl called Chiao Chiao who happens to guard a book of secret fighting techniques. He perfects his one-armed swordsmanship, returns in time to save his master from baddies Smiling Tiger (Ti Tang) and Long-Armed Devil (Chih-Ching Yang), who have been easily killing the master’s men by clamping their swords then knifing them with the other arm. Even after the master’s men see how this approach works, they keep getting killed because they have only one fighting tactic. One-arm with his broken sword is immune to the clamp, kicks everyone’s ass then retires with his Chiao.

Long-Armed Devil:

Lot of people standing still and talking, but some inventive editing (between and within scenes) makes up for that somewhat. IMDB calls star Yu Wang “the first screen hero of modern Chinese cinema” and shows him appearing in seven one-armed movies (including major crossover Zatoichi Meets the One-Armed Swordsman).

Handheld b/w, a low-budget shoot but always terrific-looking in sharp focus. Not Lester’s first feature – why do you never hear about It’s Trad, Dad or Mouse on the Moon? DP Gilbert Taylor shot Dr. Strangelove the same year, Repulsion the following.

It has more of a story than most concert movies but much less of a story than most non-concert movies. The premise is that the guys catch a train to the city, have to rehearse and then film a TV appearance, but they keep wanting to run off and play and insult people.

As Paul’s clean grandfather, Wilfrid Brambell, known for playing comic character Albert Steptoe. As the two guys responsible for getting the boys through their day, Norman Rossington (Saturday Night and Sunday Morning) and TV writer/actor John Junkin. Uptight sweater-wearing TV director Victor Spinetti would return in Help! the following year.

“Mommy, what’s language?”
“Language is the house man lives in.”

Seems like a game-changer for Godard. His features just previous – Masculin Feminin, Pierrot le fou, Alphaville – have character-driven stories bursting with related (and unrelated) ideas. For this one, the ideas finally overwhelm the story, and it ends up more an essay film than a narrative, moreso even than the later Weekend (with which 2 or 3 Things shares a color/visual scheme). I haven’t seen Made In USA or La Chinoise, released between this one and Weekend, but it seems this marked the beginning of a new period, a brief fascination with social and economic issues before politics took total hold instead, but either way leaving behind the manic film-love of the first half of the 1960’s.

Nice of commentary-guy Adrian Martin to explain what is happening in what little narrative remains: a day in the life of a consumerist woman (Marina Vlady of Chimes at Midnight) coming from new high-rise suburban apartments to Paris to work as a prostitute. She speaks in nonsequitur inner thoughts and philosophies, often addressing the camera (as do the other characters), and Godard whispers narration, throws up title cards and takes total sidetracks (incl. pillow shots of road construction). Red/white/blue colors are prominent, as are images from commercial products.

Vlady: “Something can make me cry, but the cause of my tears can’t be found in the traces they leave on my cheeks. By this I mean you can describe everything that happens when I do something without necessarily indicating what makes me do what I do.”

The universe in a cup of coffee:

Vlady at left, with Anny Duperey of Stavisky:

Interminable sidetrack to a cafe where Juliet Berto and some dude have ineffective conversation, a couple of guys quote randomly from huge stacks of books, a prize winning poet converses with a young fan, and a woman ceaselessly plays a clattering pinball game.

Movie posters seen: Keaton’s The General (hung upside down), Ugetsu.
Mentioned: Nanook of the North.

The universe in a cigarette end:

A. Taubin says it’s also about “the city of Paris, which in the mid-1960s was at the center of de Gaulle’s project to modernize France. 2 or 3 Things depicts the violation of both the city and Juliette, who has bought into the Gaullist economy.”

The trailer has scenes interspersed with titles (“Her: the cruelty of neocapitalism… Her: the modern call girl… Her: the death of human beauty”), and is completely silent.

Basically a Richard Burton heaven-and-hell monologue, plus a few conversations with baldy Andreas Teuber as Mephistophilis, some fleeting glimpses of Liz Taylor, and one fart-joke scene. Idiot Faustus, supposedly a scientist with a thirst for more knowledge though we never see anything scholarly beyond some lab equipment in the first scenes, signs a deal with the devil – his soul in exchange for all the power and riches he wants for the next 24 years. But Faustus (who speaks his own name roughly twice per sentence, lest we forget it) doesn’t want to be king, he wants only to impress the current king with his magic tricks. We don’t know what other powers he has or desires, since he seems to spend all 24 years fretting about the bargain he made instead of enjoying it, being tormented by angel voices emanating from a cool arrow-pierced mannequin in his lab. Sounds like theater but it looks like a proper film, full of cool effects and dissolves.

Gorgeous movie. Looks different from the Apu flicks: strange angles and camera follows, and some stills at the end. Charulata (Madhabi Mukherjee, also of The Big City and The Coward) is a bored, rich housewife whose husband Bhupati is too busy with work on his newspaper, so he gets his cousin Amal (Soumitra Chatterjee, Apu in the third movie) to come hang out with her, which sparks her creativity as she and Amal both try to get stories published. What will happen when the neglected housewife spends all her time with an energetic young man? As a hint, the source novel was titled The Broken Nest. And while the husband’s relative is with his wife, Charulata’s relatives are supposed to be working on the newspaper but rob the accounts and skip town.

P. Kemp

It’s widely believed that the story was inspired by [author] Tagore’s relationship with his sister-in-law, Kadambari Devi, who committed suicide in 1884 for reasons that have never been fully explained. Kadambari, like Charulata, was beautiful, intelligent, and a gifted writer, and toward the end of his life, Tagore admitted that the hundreds of haunting portraits of women that he painted in his later years were inspired by memories of her.

Not what I was expecting after the increasing despair of Through a Glass Darkly and Winter Light – I mean there’s plenty of despair here, and more relationships falling apart irreconcilably and suicidal behavior and children being forever warped, but for the culmination of a “Silence of God trilogy” and a film that was originally entitled God’s Silence, there’s a curious lack of discussion of God.

After a train trip through a country at war, Anna (Gunnel Lindblom, suicidal Sydow’s wife in Winter Light) and sickly Ester (Gunnel Lindblom, Winter Light pastor’s no-longer love-interest) land at a hotel, sit in their room deteriorating while Anna’s son Johan makes the hotel his playground, spying on the porter (I loved him, a friendly old man who only speaks his fictional home country’s made-up language) and cavorting with a roomful of dwarves. The sisters hate each other – Anna tells some uncomprehending hookup that she wishes Ester were dead, finally takes Johan and abandons her sister to the hotel.

Quiet and mysterious movie full of ambiguity – hard to tell much about the relationships or history, why they are here, where is here (a place that Ester, a professional translator, knows none of the language), what Ester and the boy are thinking.

L. Braudy:

Anna and Ester form two sides of a whole person, a theme Bergman would go on to further explore in Persona. Anna is defined almost entirely through her physicality — washing, anointing herself with perfume and lotions, getting dressed and undressed, having sex, watching others have sex. Ester, the translator, with her typewriter, paper, and pens, is instead a creature of language — suffering from the lung disease that suffocates her, masturbating, smoking, drinking, and thinking of sex as a mechanical matter of “erections and secretions” that disgust her. Her body in ruin, only words seem to keep her alive.

Ingmar Bergman Makes a Movie (1963, Vilgot Sjöman)

Extremely good, five-part doc on the making of Winter Light, which I’m obviously watching one movie too late, but I didn’t realize it existed back in February. Sjöman, who hadn’t yet made it big with the I Am Curious films, interviews Bergman at every step of the filmmaking process. Amazing to me how open Bergman is about his script after just having completed it, his intentions for filming before beginning.

Bergman:

“This is what we suffer from so terribly in watching American films, where everyone walks around acting so desperately natural, talking in this damned monotonous way. It makes it so dead and dull. It’s important to keep the dramatic contour. It’s not about just keeping up a naturalistic level of chatter, but actually playing a part, conveying a certain impression. And as you get towards the end of a movie – and the director must keep a careful eye on this – it’s important to raise the energy level in the actors. After having watched the film for an hour and a half, the audience is so tired that they need more energy. They need to understand the big picture.

Sven Nykvist:

Segments of process (except for scriptwriting) are interspersed with interviews discussing why things are done the way they are. For one Winter Light scene fragment, we see all the angles shot, then the first edit, then the final. Bergman gives this doc strict attention, not playing it off as PR fluff but maybe a chance to seem less forbidding to audiences as his films were turning more serious. And of course, he’s more conscious of his public image and the reception of the doc than he appears.

Vilgot for Criterion:

Bergman avoided some things, though. He was afraid of letting me read the first sketches he put on paper. These were later published in Bergman’s book Images: My Life in Film. So here we find the embryo for the film: the minister alone in the church, trying to force God out of his silence. Bergman was also afraid of letting the TV crew into the studio while he was working with the actors, so what I got for the TV series is an arranged rehearsal, made on a separate day after the real shooting was finished. … When time was ripe for the last interview, he didn’t approve of the result. “No good,” he said. He was blaming himself for being too superficial. “We have to do it once more, Vilgot.” So we did.

Bergman’s Dreams (2013, Michael Koresky and Casey Moore)

A Criterion-produced DVD extra without a DVD, stuck onto their blog and youtube, about dreams and dreamlike atmosphere in Bergman’s cinema – curiously without directly mentioning his film called Dreams or his TV adaptation of Stringberg’s A Dream Play (a major influence, Bergman closes Fanny & Alexander with a reading from it).